********************  POSTING RULES & NOTES  ********************
#1 YOU MUST clip all extraneous text when replying to a message.
#2 This mail-list, like most, is publicly & permanently archived.
#3 Subscribe and post under an alias if #2 is a concern.
*****************************************************************


Last week, during the 3-day Congress on Solidarity Economy
in Berlin, over 1000 participants discussed how to design a
good life in a sustainable way, without further resource
depletion and unnecessary economic growth.


http://solikon2015.org/en


One session was called "Introduction into the Criticism of
Monetary Logic," with Uli Frank as presenter.  Videos of the
conference sessions are not available, but I found a video
here

https://www.youtube.com/watch?v=LmUN_gYQsMs

(in German) which was presumably similar.  This video is
worth while to watch for those who understand German.
It seems like a modernized re-telling of the first chapters
of Marx's Capital, with some excellent insights but one
difference: it does not make the link between money and
labor.

After remarking that the capitalist exchange economy makes
everything one-dimensional, Frank refers to the book by Eske
Bockelmann called "Im Takt des Geldes" (in the tact of
money) which documents in the history of art and philosophy
and mathematics when this turn to one-dimensionality
occurred (some time around 1620).

Frank marvels about it that today's complex global economy
can function based on such a primitive one-dimensional
organizing principle, but Frank (and apparently also
Bockelmann) fail to explore the conditions which make this
miracle possible.  Marx argues that the market's
one-dimensional organizing principle can only be successful
because production, underneath the diversity of the
use-values produced, is also governed by a one-dimensional
social principle: it is the allocation of one-dimensional
human labor-power to different tasks.  Marx's exploration of
the conditions of possibility of capitalism has gained new
relevance today because it also explains why the capitalist
market economy, which was originally wildly successful, is
failing today.  Today it mistakes the destruction of
resources for production (uneconomic growth), for the simple
reason that labor is no longer the most important factor of
production, but the finite store of natural resources is now
the binding constraint on the economy.

Following Marx, Frank says that the one-dimensionality of
money implies the necessity of growth, because the circuit
M-C-M does not make sense unless the second M is bigger than
the first.  But again Frank deviates from Marx by not asking
how M-C-M' is possible.  Marx's answer is that M-C-M' is
based on the exploitation of labor.  Again, Marx's answer
has relevance today because the exploitation of labor is the
biggest *obstacle* to the changes in the production system
necessary to prevent environmenal degradation.  The modern
capitalist system refuses to produce in a sustainable
fashion not because it lacks the technology and resources to
do so, but because sustainable production is not as
profitable as the unsustainable suicidal business as usual.

Labor and exploitation do not play a role in Frank's talk.
Frank is injecting Marxist thoughts into today's
environmental movement, but he leaves out the pivotal links
between money and abstract labor, and between wage labor and
profit.  I think this makes his theory less powerful in
terms of the question "what to do about all this" than it
otherwise would have been.

Hans G Ehrbar
_________________________________________________________
Full posting guidelines at: http://www.marxmail.org/sub.htm
Set your options at: 
http://lists.csbs.utah.edu/options/marxism/archive%40mail-archive.com

Reply via email to