Hi Rob,
I agree. A worthwhile read (
http://www.metamute.org/en/content/how_not_to_be_an_atheist ). There
was Bakhtin where I wanted him to be, and "A Thousand Plateaus"
interpreted aright. And amen to the observation that "old media" has
always been a lot more "interactive" and "non-linear"
On 02/01/10 23:39, Alan Sondheim wrote:
>
>
> How does Rotman deal with Tibetan, Sanskrit, and other alphabetic
> scripts that are inherent in Buddhism, Jainism, Hinduism, and other
> non-montheis- tic religions or concepts?
I think this (the lack of comparative religious knowledge) is one of the
How does Rotman deal with Tibetan, Sanskrit, and other alphabetic scripts
that are inherent in Buddhism, Jainism, Hinduism, and other non-montheis-
tic religions or concepts?
Thanks, Alan
On Sat, 2 Jan 2010, info wrote:
How Not to be an Atheist.
By Ben Pritchett
Ben Pritchett dives in
How Not to be an Atheist.
By Ben Pritchett
Ben Pritchett dives into the alphabet soup of Brian Rotman's Becoming
Beside Ourselves and Joanna Zylinska's Bioethics in the Age of New Media
and picks apart the jumbled relations between ethics, new media and
subjectivity.
These books share a conce
