> As such as we can theorise that we are now all colonial subjects - whoever,
> wherever - and that in fact pharma-capital now primarily experiments on
> subjects in the home countries, such as the Pfizer-styled argument about
> vaccine apartheid entails: testing and trying was tested and tried
Dear David and all,
Oh boohoo. Nick Couldry cum suis are rather late to the party of general
hopelessness and lack of future perspective that so many others have suffered
from for decades already. Who is the 'we' they are talking about - all the
white privileged men who could up until recently
Hi all, here's a nice short obit from Yuk Hui:
https://www.urbanomic.com/document/in-memory-of-bernard/.
Very sad to see Bernard leave like this... And fear the authoritarian
technocracy that accelerated during this pandemic may have something to do with
his suicide.
Best, Ingrid.
Dear Andreas and all,
That's a bunch of bollocks.
Universities ARE exploiting us through our sense of care and duty for our
students, whether we teach online or not.
Education IS meaningful in the face of what humanity faces, just as is helping
the kids next door with the groceries for
"...are we really so shocked at the sophomoric a biased level of hubris and
self-service that underpinned this 25 yr. trajectory - as well as our
collectively blind participation? Perhaps FB’s "failure of imagination" may
simply approximate a mirror of our own."
Yes, precisely! I've written
Hello ex-((i)) and ex-N5M3 folks,
Just like to point out that https://www.indymedia.nl/ is still very much alive!
I haven't been involved for many years now, but perhaps we could do something
in Amsterdam, or barring that something in Berlin together with the Dutch ((i))
folks? I'd be happy to
Hi folks,
Lurker here who almost climbed into her pen after many years of silence to
respond to A.B.s BS and then decided that he's not worth responding too - plus
others responded so eloquently already (many thanks Alice, Ian, Florian and
Nina for your excellent remarks!)
On a related and
"... thinkers such as Baudrillard, Lyotard, and Deleuze and Guattari
turned their frustration into celebration. They not only accepted
their inability to escape capitalism; they revelled in it."
That's complete nonsense. Rather, some of their work has been
(mis)interpreted as celebratory by some
