!! Please do not post Off Topic to this List !!

Hello all,

I need to regenerate the DDL to recreate a snapshot/materialized view in an
8.1.6 database, but I don't want to reinvent the wheel.  Can anyone help me
out with a script?

Thanks in advance,
Jim


__________________________________________________
Jim Hawkins
Oracle Database Administrator
Data Management Center of Expertise

Pharmacia Corporation
800 North Lindbergh Blvd.
St. Louis, Missouri  63167
(314) 694-4417

[EMAIL PROTECTED]


-----Original Message-----
Sent: Wednesday, September 12, 2001 2:46 PM
To: Multiple recipients of list ORACLE-L



------- Forwarded message follows -------
To:
[EMAIL PROTECTED],[EMAIL PROTECTED]
Send reply to:          [EMAIL PROTECTED]
Date sent:              Wed, 12 Sep 2001 11:28:23 -0700

Indeed.

Hopefully people will be motivated to seek truth.

For your further consideration:

http://www.tikkun.org/index.cfm/action/current/article/40.html
-
http://www.tikkun.org/index.cfm/action/current/article/50.html

(excerpted below)

regards,
ep



On 12 Sep 2001, at 13:53, Erik J. Varney scribbled with alacrity and
cogency:

To:                     <[EMAIL PROTECTED]>, <[EMAIL PROTECTED]>
r
Date sent:              Wed, 12 Sep 2001 13:53:32 -0400
Organization:           Central Security Alarm, Inc.

> I just have to say that the shining moment that has come out this horrible
> tragedy is this "We as Americans have been UNITED"
> 
> EJV
------------------

AntiSemitism at Durban 

Israel's Best Protection is a World Without Racism 

Rabbi Michael Lerner | 09.07.2001 New York Times Op-Ed  
September 5, 2001 

By MICHAEL LERNER 

AN FRANCISCO -- The walkout by the United States and Israel from the United
Nations 
conference on racism in Durban, South Africa, was a predictable and
unfortunate 
consequence of the irresponsibility of those in the Arab world who sought to
make 
Israel a central issue. In supporting this shortsighted choice, the Arab
states have 
played into the hands of right-wing politicians, in both Israel and the
United States, 
who will benefit from the moral discrediting of the antiracist efforts that
many had 
hoped would be the center of the conference.  

American right-wingers who resist confronting the damaging legacy of slavery
and 
segregation in the United States and the issue of reparations for slavery
can hide 
behind the claim that in  repudiating the Durban conference, they were
standing up 
against racist anti-Semitism. Israeli right-wingers can use the record of
intolerance 
at the conference to discredit criticism of the violence inherent in the
occupation of 
the West Bank and Gaza, the bulldozing of Palestinian homes, and
stonewalling on the 
issue of Israeli responsibility for the fate of Palestinian refugees. "See,"
they can 
now say, "all these criticisms are merely the latest attempt to label
Zionism as 
racism, another episode in the eternal history of anti-Jewish sentiments and
double 
standards among the nations."  

On its face, the charge against Israel is ludicrous. Anyone visiting Israel
is 
immediately struck by the fact that it is one of the most multiethnic
societies in the 
world. It is, to be sure, a state for those who have accepted Judaism. But
that 
includes black Jews from Ethiopia, Jews from India and China who bear all
the racial 
characteristics of people in those societies, Jews who escaped persecution
in Arab 
lands and are racially indistinguishable from Arab Muslims. The fact is that
whatever 
your racial background, you can convert to Judaism and be accepted with full
rights in 
Israel.  

Moreover, unlike South Africa under apartheid, which targeted anyone born of
a certain 
race, regardless of religion, Israel has given its largest minority, the
Israeli 
Arabs, the vote and the right to representation in the Knesset. Israeli
Arabs have an 
easier time having their votes counted than blacks in some parts of Florida
do. Israel 
has no segregated movie theaters or beaches. And the patterns of segregation
in 
housing are not sanctified by the law.  

Israel, of course, gives special privileges to Jews - but this has nothing
to do with 
race. It has a great deal to do with the history of the Jewish people, who
have been 
persecuted for thousands of years for being part of a particular religious
community. 
It was in light of that history that Israel was created by the United
Nations - as a 
kind of international affirmative action to rectify a long history of abuse
by other 
nations. Like all such programs, the special privileges for Jews should be
phased out 
over time as anti-Semitism in the world becomes less of a threat-- and
unfortunately 
Durban shows that that may take longer than most of us had hoped.  

In its treatment of Palestinians, Israel has engaged in activities that are
morally 
unacceptable - violations of fundamental human rights - and deserve to be
criticized. 
[***]
Every day I get death threats from various Jews around the world 
[***]
for the role that my magazine, Tikkun, plays in insisting that Israel end
the 
occupation, dismantle the settlements in the West Bank and Gaza, and take 
responsibility for reparations for Palestinian refugees. But to single out
Israel for 
special focus, as the Durban conference has done, is totally out of
proportion to the 
realities of the world today.  

The genocidal war against the Chechen people by Russia, the Chinese
occupation of 
Tibet and destruction of Buddhism there, the murder of hundreds of thousands
of 
Africans by tribes pitted against one another, the acts of Serbia in Bosnia
and Kosovo 
- these are only the beginning of the list of events that merit the
continued 
attention of the world. Similarly, the long history of oppression against
minorities 
in Arab countries (for example, the treatment of the Kurds) must also be
recognized. 
The double standard in singling out Israel's transgressions against the
Palestinians 
is a living embodiment of the very racism that makes Israelis feel the need
for a 
state that gives them special protections and rights.  

If the world wants to help the Palestinian people, it needs to alleviate
rather than 
intensify Jewish fears that everyone wants to destroy us. Similarly, if we
Jews want 
to end Palestinian terrorism, we need not only to end the occupation and
dismantle 
settlements, but also to approach Palestinians with the same spirit of
generosity, 
open-heartedness and atonement that we wish we were receiving from the rest
of the 
world.  

By failing to criticize Israeli human rights violations adequately, world
Jewry made 
itself vulnerable to the illegitimate criticisms at Durban. And the
short-term 
protection from the racism of the resolutions at Durban achieved by joining
the 
American walkout masks a deeper danger: Jews risk becoming identified with
the forces 
in the world that oppose the struggle against racism.  

It would be far better for Jews to acknowledge the distortions in Israeli
policy and 
argue against them with the same intensity that we use in arguing against
the 
distorted attempt to represent Israel's situation as worse than those of
many other 
countries. Jewish safety lies in a world without racism.  

By driving Jews into the hands of the political right wing, the Arab nations
have done 
far more lasting damage to the Jewish people than they could through any
military 
offensive. Yet those of us who love Israel must also acknowledge that while
its unfair 
to pick on Israel when there are so many worse bullies in the world, the
best 
protection for Israel would lie in stopping to be a bully toward the
Palestinian 
people, rather than in pointing to the worse bullies. As our Prophets made
clear, Zion 
shall be redeemed through justice--and anything less is a desecration of our
tradition 
and of the Jewish martyrs of the ages.  

Michael Lerner is editor of Tikkun magazine, rabbi of Beyt Tikkun synagogue
in San 
Francisco and editor of "Best Contemporary Jewish Writing" for 2001.  


Please help this kind of a perspective get heard. Subscribe to TIKKUN
Magazine: $29 in 
US ($43 abroad): to 

TIKKUN, 2107 Van Ness Ave, Suite 302, 
San Francisco, Ca. 94109 

If you like what you read here, maybe you'd consider helping us? TIKKUN
Magazine is in 
dire financial straits because of our stance in support of both Israel and
Palestinian 
rights. Partisans on both sides are dissatisfied with us, because we both
support 
Israel's right to exist and refuse to define it as a racist idea that there
would be a 
national homeland for the Jewish people, on the one hand, and on the other
hand we are 
very critical of Israel's treatment of the Palestinian people, critique its
violations 
of their human rights, and insist that Israel take partial responsibility
for the fate 
of Palestinian refugees. No wonder we displease both sides--because our
position is 
complex and morally based. So we are in deep need of financial support.
Might you 
consider either making a tax-deductible contribution to TIKKUN (a
non-profit) or 
buying $29 subscriptions for yourself and friends and colleagues? I would
sure 
appreciate that kind of help. But whether or not you decide to help us in
that way, I 
want to send you and all of humanity many blessings for a wonderful and
peace-filled 
and joyous and spiritually deep and love-filled New Year. Blessings. 
Rabbi Michael Lerner 
TIKKUN 2107 Van Ness Ave, Suite 302, 
San Francisco, California 94109 
www.TIKKUN.org  

------------------------------------------------

   An Israeli Soldier says 

   A Note from a Military Prison 

   David Haham Herson | 08.05.2001 

   Of the terrible reports appearing daily in the press, I read here in 
   Military Jail 4. No pictures, no soundtrack. I see only barbed wire 
   fences, but the pain from outside goes deep. Revenge in return for 
   revenge, killing in return for killing. Why, I ask, does the Jewish 
   people generate so much suffering, why do we inflict - on others and
   ourselves - so much pain. What is the source of the Israeli sense of 
   pride, why is the act of killing considered so great in our eyes. 

   I am a soldier in the Israeli army, imprisoned for refusal to take 
   part in repression, arising from a sense that it is out of the 
   question to be a Jew, the son of a people of refugees, and yet 
   repress a people of refugees (there's no disagreement in the Israeli 
   public regarding repression of the Palestinians, merely over whether 
   or not it's justified). I am a God-fearing Jew, and as such forbidden 
   to take part in denying freedom and serving in occupied territory. I 
   am imprisoned, but yet feel freer than most of the Israelis I've met, 
   for one simple reason: I don't bear the burden of vindictiveness and
   the perverse gratification attending it. I don't bear the burden of 
   denial and callousness. I am concerned for humans as such. For those 
   denied the right to live like me, with food and clothes and fun and 
   good health and dreams of success and a car. I am concerned for 
   people who are humiliated every day, who are denied the right to work,
   who are imprisoned within their towns and villages. I am concerned 
   for those whose homes have been demolished and their fruit groves 
   devastated. 

   I am concerned because I know that the terrible hatred towards me is 
   justified. This hatred has led to horrifying and perverted 
   manifestations, like the young suicide bombers, but we create the
   conditions that lead to this monstrosity. I am concerned because I 
   know that the cries of exultation over the killings drown out the 
   sobs of the numerous victims, Jews and Arabs, of the widows and 
   orphans, of the cripples who will suffer for the rest of their lives 
   because of that pride and callousness. 

   This is a concern unlike that of most of the Israeli people. For this 
   concern demands correction [tikkun] whereas the other concern merely 
   calls for more destruction. I am a prisoner yet free, but the pain 
   runs deep. I hope my imprisonment, and that of others, will lead many
   in our society to contemplation - contemplation of the Palestinians, 
   and by way of them, contemplation of ourselves. I regard my 
   imprisonment as the true way to participate in presentday Israeli 
   society. I don't think my imprisonment releases me from 
   responsibility. Even if I weren't serving in the army, I'd continue 
   to share responsibility for these actions. I'm not the victim. On the 
   contrary: precisely because I regard myself as sharing responsibility,
   I refuse to take part in the repression. 

   I am a soldier and wish to serve my country. I am a part of Israeli 
   society: that is where I find people I love, including some who act 
   contrary to my convictions. They include right and left. I just want 
   us Israelis - strong, triumphant - to look into the eyes of those we 
   repress, and try to understand them. For the victory of might is no 
   victory. Our fears will leave us only when we consent to equality 
   between peoples and between individuals. We too shall continue to 
   live in fear as long as we implement oppression and deny elementary 
   rights. 

   Instead of justifying suffering - that which we inflict, and our own -
   we should try to solve it by self correction [tikkun atzmi]. Faith in 
   tikkun is a weapon more powerful than tanks. I regard my imprisonment 
   as a foundation for tikkun, and hope that by way of thinking about it,
   others will look at the reality about us, and contribute to change. 

   David Haham-Herson was born and raised in Israel. 

   WE WANT TO HEAR from you! 
   Use our direct link to share your views. 
   [ http://www.tikkun.org/magazine/index.cfm/action/your_views.html ]
   Or write to "Letters,"
   Tikkun Magazine, 2107 Van Ness Ave., Suite 302, 
   San Francisco, CA 94109; Fax: (415) 575-1434. 
   Please include your name, address, and daytime phone number. Letters 
   may be edited for space and clarity.


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