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 The Ayn Rand Institute:

Faith and Force
Monday January 3, 2005
 By: Peter Schwartz

 Because religion in politics is incompatible with liberty, weakening the
church-state separation promotes the very evil we are fighting in our war
against Islamic totalitarianism.

America's war on terrorism is being undercut--by the administration's
efforts to inject religion into politics.

Our enemy in that war is the ideology of Islamic totalitarianism--an
ideology which holds that one's life is to be lived entirely in service to
Allah, that the dictates of the mullahs must be unquestioningly obeyed and
that jihad must be waged against all who refuse. Islamic totalitarianism,
which pervades Muslim societies, is a sweeping repudiation of reason in
favor of faith, and of freedom in favor of force. That is what makes it
America's deadly enemy.

When reason is categorically abandoned, people can deal with one another
only by force. People who accept reason as their sole means of knowledge
can settle differences by persuasion; the one with facts and logic on his
side will prevail. But if faith--i.e., the embrace of beliefs contrary to
reason--is one's ruling principle, there is no peaceful way to resolve
conflicts. There can be no appeal to facts, no logic, no rational
arguments--there can be only the insistence that some non-provable belief
be accepted. And what could back up that insistence other than fists or
guns--or airplanes smashing into buildings?

Politically, if religious faith dominates, freedom will not be permitted.
If the basic political goal is the secular one of defending individual
rights, then each person has sovereignty over his life and is left free by
the state to think for himself and to pursue his own values. But if the
basic goal is to implement the will of some unfathomable deity, then the
citizen cannot be allowed to exercise his own judgment and to challenge
divine authority. The religionist believes there is no difference between
the crime of, say, murder and the "crime" of uttering some religious
heresy--both acts defy God's commandments and so must be punished. The
demand for blind faith does not acknowledge the inviolability of man's
rational mind.

This clash between faith and freedom is not confined to Islam. When
medieval Christianity ruled the West, allowing no dissent from ecclesiastic
doctrine, the Crusades and the Inquisition were part of the Church's "holy
war" against its infidels. However, this despotism ended when the
Enlightenment--which did not penetrate the Muslim world--demonstrated the
power and the glory of the human mind, and entrenched reason over faith.

This philosophy led ultimately to the founding of the first free nation:
America. At the time, religion had long been an integral part of government
throughout the world, with monarchs reigning by "divine right." America's
Founding Fathers, products and admirers of the Enlightenment, realized that
a nation based on individual liberty had to remove religion's power. So
they established the principle--the secular principle--of separation
between church and state.

Obviously, there can be secular forms of unreason, which also lead to
tyranny (such as Marxism, with its view that "tools of production" control
the content of one's mind). Secularism is not a sufficient condition for
freedom--but a necessary one. A proper, rational government is limited by
the imperative not to violate individual rights. But the government
envisioned by religionists--the one for which the Bush administration is
laying the groundwork--has unlimited power, to be exercised whenever
officials claim to be following divine orders.

Today's religionists want government to discourage research on embryonic
stem cells, to promote the Biblical account of life's origins, to urge
schoolchildren to pray. Why? Not because these are logically defensible,
but because they supposedly represent God's will. The religionists want us
to revert to a pre-Enlightenment age, when faith and force--the twin tools
of Osama bin Laden and his fellow-jihadists--ruled.

In America, unlike most of the Muslim world, even the religious retain some
respect for reason. They generally understand that religion should be a
private matter and that church and state should be divorced. They would
oppose, say, making the Bible America's official Constitution--as the Koran
is officially Saudi Arabia's; they would oppose sentencing apostates to
death--as Iran's criminal code demands. The extent to which reason prevails
over faith is the extent to which freedom prevails over tyranny.

The presidential election should be taken as a mandate for defeating
Islamic totalitarianism. Which means: destroying its practitioners,
eliminating its state sponsors and renouncing its ideology of imposing
religion by force. But if the election is taken as a mandate to bring faith
into politics, America will be cultivating at home the very evil we are
supposed to be fighting abroad.


Mr. Schwartz is chairman of the board of directors of the Ayn Rand
Institute in Irvine, Calif. The Institute promotes the philosophy of Ayn
Rand, author of Atlas Shrugged and The Fountainhead.


-- 
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R. A. Hettinga <mailto: [EMAIL PROTECTED]>
The Internet Bearer Underwriting Corporation <http://www.ibuc.com/>
44 Farquhar Street, Boston, MA 02131 USA
"Force shits on reason's back."
     -- Benjamin Franklin, Poor Richard's Almanack


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