http://news.independent.co.uk/uk/this_britain/article344945.ece

The two faces of Islam UK 

Horrified by images of fellow Muslims burning embassies in their name,
thousands gather in London to stand up for moderation. Meanwhile,
links between other London protesters and paramilitary group emerge 
By Francis Elliott, Raymond Whitaker and Steve Bloomfield 
Published: 12 February 2006 


They came, the organisers said, to sound the "legitimate voice" of the
Muslim community in Britain. After a week dominated by images of a
hook-handed fanatic and placards in praise of the 7 July suicide
bombers, it was a day for the moderate majority to stand up and be
counted. 

The thousands who gathered in Trafalgar Square in London for
yesterday's rally did so to protest against both the caricaturing of
the Prophet Mohamed and the extremists seeking to exploit the tensions
for their own ends. 

But as speakers called for unity and mutual tolerance on one side of
the police lines, more than 30 trouble-makers, described by a police
officer as " NF types", gathered nearby before being moved on. 
Caught between the "hotheads" within the community and the racists
outside it, Muslim leaders have rarely been under greater pressure as
the international storm over the cartoon continues to rage. 
While ministers publicly welcome the leaders' new willingness to
assert mainstream Islamic values, privately they are warning of yet
more sanctions against the radical fringe. 

This newspaper has learnt that the Home Office is preparing to force
through measures to close down mosques used to foment extremism. 
Unveiled initially by Tony Blair in the wake of the 7 July bombings,
the plans were dropped just before Christmas by Charles Clarke after
an outcry by leading imams. 

Now, however, officials are working on a new version of the proposed
measure to be driven through unless there is concrete evidence that
so-called " preachers of hate" are being denied access to mosques. 
The jailing last week of Abu Hamza, who turned the Finsbury Park
mosque into a hotbed of extremism, has once again focused attention on
the issue. MI5 and Special Branch are drawing up a list of clerics to
be forcibly excluded from mosques if self-regulation is ineffective,
according to an internal progress report. The document also makes
clear that the security services are putting together a hitlist of
extremist bookshops connected to jihad-supporting organisations.
 
A senior Whitehall source said: "The message is very much that it's
time to put your house in order. We will not hesitate to act if we
don't see that happening in a fairly short period of time." 
Gordon Brown, in a speech on terror tomorrow, will reinforce the
message that more needs to be done to support the "moderate Muslim
voice". But with a series of political battles looming about how to
counter home-grown terrorism attention will remain firmly fixed on the
other, extreme, face of Islamic Britain. 

Nor is the international situation likely to help to reduce tensions
as Denmark withdrew diplomats from Iran, Indonesia and Syria yesterday
in the face of escalating violence. 

Police broke up a riot that erupted in Jerusalem, and the previous
day, the Muslim sabbath, saw angry demonstrations in dozens of
countries. Police fired on marchers in Kenya, wounding one person, and
protesters in Tehran threw firebombs at the French embassy. Eleven
people died in Afghanistan last week during confrontations between
police and rioters. 
But the mystery over how the issue inflamed the Muslim world deepened
with the revelation that an Egyptian newspaper had published several
of the cartoons last October, less than three weeks after they first
appeared in Denmark, without provoking a reaction. El Fagr reprinted
the drawing considered most offensive on its front page, along with a
highly critical commentary. Yet even though it was Ramadan, the Muslim
holy month, it took another three months for the cartoons to spread
anger across the Middle East and beyond. 

Evan Kohlmann, a consultant to the US government on terrorism and the
internet, was in Denmark in September, when the local newspaper
Jyllands Posten first published the cartoons. "There was an immediate
reaction on the internet - threats, angry rants and discussion of
plans to break into Danish websites," he said. "I warned them about it."
 
But the key event in internationalising the issue appears to have been
an emergency summit of the Organisation of the Islamic Conference
(OIC), held in Mecca midway through December. A group of Danish-based
Muslims, angered by the refusal of the Danish government to meet them
or to discuss the controversy with ambassadors of Muslim countries,
flew to Mecca. They took with them not only the Jyllands Posten
cartoons, but much cruder drawings that had been sent to local
Muslims, allegedly depicting the Prophet Mohamed as a pig, a
paedophile and engaged in bestiality. 

Ahmed Akkari, a Lebanese-born Dane who led the group, denied that the
more shocking caricatures had been presented as having been published
in Denmark. But the BBC said that Mr Akkari, speaking in Arabic on
al-Jazeera, had supported a boycott of Danish goods and businesses by
Arabs, while telling Danish media he opposed it. 

The result of the OIC summit appeared to be official sanction for the
campaign in countries such as Iran and Syria. The authorities in
Damascus did nothing to stop demonstrators who set fire to the Danish
and Norwegian embassies earlier this month. Several governments in the
Middle East, under pressure from the US to democratise, used the issue
to demonstrate to their own people what free speech could lead to. But
it was also seized upon by their opponents to gain political advantage. 
"It was more a symptom than a cause, but the issue exploded in
violence in all the most volatile areas of the Muslim world," said Mr
Kohlmann.
 
The chief editors of three privately owned, weekly papers in Yemen are
also to stand trial for offending Islam after they published the
Danish cartoons. The government also suspended licences for The Yemen
Observer, al-Ra'i el-Am and al-Huriya. 









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