http://www.answeringmuslims.com/


Answering Muslims 


The Islamoblog of Acts 17 Apologetics Ministries

Saturday, June 4, 2011

 
<http://www.answeringmuslims.com/2011/06/where-did-jesus-say-i-am-god-worship-me.html>
 Where Did Jesus Say, "I Am God, Worship Me"? 

The Qur’an commands Christians to judge by the Gospel:

Qur’an 5:47—“Let the people of the Gospel judge by what Allah hath revealed 
therein. If any do fail to judge by (the light of) what Allah hath revealed, 
they are (no better than) those who rebel.”

Thus, when Christians present their beliefs, it makes sense for Muslims to ask, 
“Could you show us where the Bible says that?” Christians should therefore be 
eager to present evidence from the Gospel, because Muslims cannot condemn us 
for doing what the Qur’an commands. Indeed, since the Qur’an affirms not only 
the Gospel, but also the Torah (Qur’an 5:43), Muslims cannot ignore what the 
Bible says without thereby rebelling against Islam.

Muslims around the world are being trained to ask Christians, “Where did Jesus 
say, ‘I am God, worship me,’ in those exact words?” However, if Muslims are 
suggesting that Jesus could only claim to be God by uttering a specific 
sentence, we may reply by asking, “Where did Jesus say, ‘I am only a prophet, 
don’t worship me,’ in those exact words?” The unreasonable demand for a 
particular statement, if applied consistently, would thus force Muslims to 
reject their own view!

Fortunately, we have a simple way to examine what Jesus said about himself. 
According to both the Bible and the Qur’an, there are certain claims that only 
God can truly make. For instance, God alone can correctly state that he created 
the universe. Of course, a mere human being can pronounce the words, “I created 
the universe,” but the statement would be false coming from anyone other than 
God. 

Hence, if Jesus said things that can only truly be said by God, we must 
conclude that Jesus claimed to be God. Interestingly, Jews, Christians, and 
Muslims agree on many of the claims that cannot be properly made by (or about) 
mere human beings. Let us consider a few of these.

THE FIRST AND THE LAST

Surah 57:3 of the Qur’an refers to Allah as “the First and the Last, the Most 
High and the Most Near.” The Old Testament agrees that God is the “First and 
the Last,” as we read in the Book of the prophet Isaiah:

Isaiah 44:6—Thus says the LORD, the King of Israel and his Redeemer, the LORD 
of hosts: “I am the first and I am the last, and there is no God besides Me.”

When “LORD” is written in all capitals in the Old Testament, the term refers to 
Yahweh, the creator of the universe. Since both the Bible and the Qur’an give 
the title “the First and the Last” to God, it should be quite shocking for 
Muslims to open the New Testament and read Revelation 1:17-18, where Jesus says:

“Do not be afraid; I am the first and the last, and the living One; and I was 
dead, and behold, I am alive forevermore, and I have the keys of death and of 
Hades.”

Would a mere prophet claim to be the “First and the Last”?

WHO FORGIVES SINS?

While one human being may sin against another human being, there is a sense in 
which all sin is rebellion against God. Similarly, while you and I may forgive 
one another for the wrongs we commit, only God can offer ultimate forgiveness. 
Thus, the prophet David could say to God, “Against You, You only, I have sinned

and done what is evil in Your sight” (Psalm 51:4), and the Prophet Daniel could 
declare, “To the Lord our God belong compassion and forgiveness, for we have 
rebelled against Him” (Daniel 9:9).

The Qur’an agrees that ultimate forgiveness belongs to God, for it asks, “Who 
can forgive sins except Allah?” (3:135).

It might surprise Muslims to learn that, in the New Testament, Jesus claims the 
ability to forgive sins. In Mark 2, a paralyzed man is brought to Jesus in 
order to be healed. Jesus’ response leads the religious leaders to accuse him 
of blasphemy:

Mark 2:5-7—And Jesus seeing their faith said to the paralytic, “Son, your sins 
are forgiven.” But some of the scribes were sitting there and reasoning in 
their hearts, “Why does this man speak that way? He is blaspheming; who can 
forgive sins but God alone?”

The scribes correctly recognized that only God can forgive sins. Yet Jesus (who 
referred to himself as the “Son of Man”), knowing their thoughts, replied that 
“the Son of Man has authority on earth to forgive sins” (Mark 2:10). He then 
healed the paralytic, proving that his claims were true.

THE LIGHT

In Psalm 27:1, the prophet David proclaims: “The LORD is my light and my 
salvation.” Similarly, the Qur’an declares that “Allah is the light of the 
heavens and the earth” (24:35). Yet Jesus tells his listeners that he is “the 
Light”:

John 8:12—“I am the Light of the world; he who follows Me will not walk in the 
darkness, but will have the Light of life.”

THE TRUTH

The prophet David refers to Yahweh as the “God of Truth” (Psalm 31:5). 
According to the Qur’an, “Allah is the Truth” (22:6). Jesus, however, applies 
this as a title for himself:

John 14:6—Jesus said to him, “I am the way, and the truth, and the life; no one 
comes to the Father but through Me.”

How can a mere human being claim to be “The Truth”?

THE FINAL JUDGE

In Chapter 3 of the Book of the prophet Joel, Yahweh declares that the nations 
will be gathered and that he “will sit to judge all the surrounding nations” 
(v. 12). According to the prophet David, “the LORD abides forever;
He has 
established His throne for judgment, and He will judge the world in 
righteousness” (Psalm 9:7-8).

The Qur’an maintains that Allah will judge the world, rewarding believers and 
punishing unbelievers:

Qur’an 22:56-57—The kingdom on that day shall be Allah’s; He will judge between 
them; so those who believe and do good will be in gardens of bliss. And (as 
for) those who disbelieve in and reject Our communications, these it is who 
shall have a disgraceful chastisement.

So why, we may wonder, would Jesus tell his followers that he will be the final 
judge of all people?

Matthew 25:31-32—“But when the Son of Man comes in His glory, and all the 
angels with Him, then He will sit on His glorious throne. All the nations will 
be gathered before Him; and He will separate them from one another, as the 
shepherd separates the sheep from the goats.”

Jesus goes on to say that he will admit certain people to heaven and cast 
others into hell. Isn’t this something only God can do?

THE RESURRECTION

The Bible and the Qur’an agree that God is the one who will raise the dead.

1 Samuel 2:6—The LORD kills and makes alive; He brings down to Sheol and raises 
up.

Qur’an 22:7—Allah will resurrect those who are in the graves.

Since God will raise the dead at the resurrection, why would a mere prophet 
tell his followers that he will resurrect the dead?

John 5:25-29—“Truly, truly, I say to you, an hour is coming and now is, when 
the dead will hear the voice of the Son of God, and those who hear will live. 
For just as the Father has life in Himself, even so He gave to the Son also to 
have life in Himself; and He gave Him authority to execute judgment, because He 
is the Son of Man. Do not marvel at this; for an hour is coming, in which all 
who are in the tombs will hear His voice, and will come forth; those who did 
the good deeds to a resurrection of life, those who committed the evil deeds to 
a resurrection of judgment.”

John 11:25—Jesus said to her, “I am the resurrection and the life; he who 
believes in Me will live even if he dies.”

GOD’S GLORY

The Qur’an tells us that “Whatsoever is in the heavens and the earth glorifies 
Allah” (57:1).

In the Old Testament, we find that Yahweh will not share his glory with anyone.

Isaiah 42:8—“I am the LORD, that is My name;
I will not give My glory to 
another.” (Cf. Isaiah 48:11—“My glory I will not give to another.”)

Yet Jesus claimed, not only that he would be glorified with the Father, but 
that he had glory with the Father before the world was created!

John 17:5—“Now, Father, glorify Me together with Yourself, with the glory which 
I had with You before the world was.”

How can anyone see this as anything other than a claim to deity?

FURTHER EVIDENCE

In Mark 2:28, Jesus calls himself the “Lord of the Sabbath.” In Matthew 
22:41-45, he proves that he is the Lord of the prophet David. In John 8:39-58, 
Jesus says that he has seen the prophet Abraham. In Matthew 12:6, Jesus claims 
to be greater than God’s Temple.

Jesus tells us that he has an absolutely unique relationship with the Father 
(Matthew 11:27), that he can answer prayers (John 14:13-14), that he is present 
wherever his followers are gathered (Matthew 18:20), that he has “all authority 
in heaven and on earth” (Matthew 28:18), and that he is with his followers 
forever (Matthew 28:20). He even makes the startling declaration that “All 
things that the Father has are Mine” (John 16:15).

According to Jesus, all people must honor him just as we honor the Father:

John 5:21-23—“For just as the Father raises the dead and gives them life, even 
so the Son also gives life to whom He wishes. For not even the Father judges 
anyone, but He has given all judgment to the Son, so that all will honor the 
Son even as they honor the Father. He who does not honor the Son does not honor 
the Father who sent Him.”

Since one of the ways we honor the Father is by worshiping him, it should come 
as no surprise that Jesus’ followers worshiped him on numerous occasions. 
Indeed, the Gospel tells us that Jesus was worshiped throughout his life: 
shortly after his birth (Matthew 2:11), during his ministry (Matthew 14:33, 
John 9:38), after his resurrection (Matthew 28:17), and after his ascension to 
heaven (Luke 24:52). Jesus’ disciple Thomas even addressed him as “my Lord and 
my God” (John 20:28).

ASSESSMENT

Where did Jesus say, “I am God, worship me”? As we have seen, Jesus claimed to 
be the First and the Last, the forgiver of sins, the Light, the Truth, the 
Final Judge, and the Resurrection. Jesus proclaimed that he had glory with the 
Father before the world was created, that he is the Lord of the Sabbath and of 
King David, that he had seen Abraham, and that he is greater than God’s Temple. 
Jesus has a unique relationship with the Father, he can answer prayers, he is 
with his followers no matter where they are, he has total authority on earth 
and in heaven, he is with his followers forever, and he owns everything. Jesus 
even demanded that he be honored just as the Father is honored. Clearly, these 
are not the claims of a mere human being. They are not even the claims of a 
mighty prophet. These are claims only God can truly make. This is why 
Christians believe that Jesus is God.

POSTSCRIPT: THE ISLAMIC DILEMMA

Since the Bible obviously supports the Christian view of Jesus, Muslims who 
want to deny the deity of Christ will have to argue that the Gospel has been 
corrupted. But if the Gospel has been corrupted, why does the Qur’an command 
Christians to judge by the Gospel? By commanding us to judge by what we find in 
the Gospel, the Qur’an has inadvertently ordered Christians to reject Islam!

But it gets worse for Muslims. The Qur’an affirms the inspiration and 
reliability of the Christian Scriptures (3:3-4, 5:47, 5:66, 7:157, 10:94), as 
well as man’s inability to corrupt God’s Word (6:114-115, 18:27). Muslims 
therefore cannot reject what the Gospel says, which leaves them with quite a 
dilemma. If the Gospel is reliable, Islam must be false, since the Gospel 
presents Jesus as God. Alternatively, if the Gospel is unreliable, Islam must 
be false, because the Qur’an tells us that the Gospel is the Word of God. 
Either way, Islam is false, and anyone who is searching for the truth will 
never find it in the Qur’an.

FOR FURTHER STUDY

 <http://answering-islam.org/Responses/Ataie/divine_attributes.htm> "Did Jesus 
Claim to Be God When He Ascribed to Himself Divine Titles and Attributes?"
 <http://answering-islam.org/Shamoun/unique.htm> "Jesus’ Divine Claims and 
Islam: An Examination of Biblical Christology In Light of the Quranic View of 
Allah’s Attributes"
 <http://answering-islam.org/authors/shamoun/jesus_tawhid.html> "Islamic 
Theology Confirms that both Jesus and His Followers Claimed that He Is God!"
 <http://answering-islam.org/authors/shamoun/deity_quran_challenge.html> 
"Meeting the Challenge of the Qur'an Concerning the Deity of Christ" 

 



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