Here's a story about when the group itself opens its own space...
It's an excerpt from Dee Hock's book One from Many, pp. 205-207 (Kindle
edition).
"Three hours into the morning, an agenda for the remainder of the three-day
meeting was proposed. It contained nothing about the failed effort at
'They', the school kids, don't need OST? They will move forward regardless!
It's 'we', the old people, who need to open the space. Just a thought...
Best regards,
Jan Höglund,
Sweden
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Thanks for your reflections Harrison!
Rachel Naomi Remen also speaks about 'who and what' we already are:
"The power to repair the world is already in you."
"In befriending life, we do not make things happen according to our own design.
We uncover something that is already happening in us and
Many thanks to Harrison Owen and Peggy Holman for sharing this — and to Birgitt
Williams, of course!
And now, twenty years and more later, what are your reflections?
/Jan Höglund, Sweden
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Hi Michael and all,
Michael M Pannwitz wrote May 21, 2017:
> Gunnar Hjelholt, the fellow who founded social psychology in Denmark,
> spent time in a forced labor camp in Germany as a young man toward the
> end of WWII. Reflections on that experience were published many years
> later in:
Harrison asked: What is this justification for this travesty?
There's no justification! But an organization's routine way of doing things is
at risk when it begins to embrace life. The real power in the universe is
creativity. When we serve creativity we get even more creativity. But
Michael,
You wrote:
> Point is, that "research" along the Quaker line, is what I think OST is the
> best approach to without formally being a Quaker.
I just want to clarify that I'm not a Quaker myself, but that I do believe that
communal discernment is a human potential. The similarities
Hi Hege,
One book which can be interesting in relation to research on OST is "A Quaker
Approach to the Conduct of Research: Collaborative Practice and Communal
Discernment" by Gray Cox et al. I'm personally very interested in how communal
discernment can be used as a practice to enhance