RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread gnox
Jon, list, On the question of which of the three Universes may not “have a Creator independent of it,” I’d like to offer an argument that it could be the Universe of Firstness rather than Thirdness. However I won’t have time this week to construct an argumentation as thoroughgoing as your ar

Aw: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Helmut Raulien
List, Regarding the question, whether Peirce was a pantheist or not, I was thinking about the meaning of "immanent". If it means that something is contained (nonlocally in this case), like as an epiphenomenon or a trait of something, then something "immanent" implies not being the creator of this

Re: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Jon Alan Schmidt
Gary F., List: GF: I think it would be less of a stretch to identify the *contents* of those Universes as Firsts, Seconds and Thirds, i.e. as subjects or objects in which Firstness, Secondness, and Thirdness (respectively) inhere. I have generally been reluctant to talk about Firsts/Seconds/Th

Re: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Jon Alan Schmidt
Helmut, List: My understanding of "pantheism" is that it entails that God is "immanent in nature," so Peirce's explicit denial of this in three different drafts of "A Neglected Argument" is pretty decisive evidence against deeming him a pantheist. It seems to me that Edwina's adjustment--stating

Re: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Edwina Taborsky
I think that one has to first define 'God'. If the term means 'pure mind' then, this fits in with Peirce's analysis - for he considers that Mind is 'immanent in nature'. Of course, one then has to define 'Mind' - and I disagree that it is only Thirdness, but consider that it, as a powerful pr

Re: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Gary Richmond
Jon, Gary F, List, Gary F wrote: *[GF: ] *But I think you will agree that *possibility* is the logical equivalent of Firstness, not Thirdness. Peirce at this stage in his thinking often identified continuity with generality, and he wrote c.1905 that “The generality of the possible” is “the only t

Re: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Jerry Rhee
Dear list: Lest we not ignore all who investigate, Alasdair McIntyre situates the neglected argument and makes some amusing philosophical moves in his lecture, “On Being a Theistic Philosopher in a Secularized Culture” https://www.youtube.com/watch?v=0tm-5JXRXkM First, he recognizes Peirce a

RE: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Søren Brier
Dear Helmut I think your problem is solved by Panentheism, which accept the divine to be both transcendent and immanent. Thus the Tohu va Bohu or pure Zero is the transcendent, which as the first step in creation produces Firstness as real possibilities of forms of existence, combined with the

RE: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Søren Brier
Dear Jon I have discussed this with Edwina before. I think the correct label for Peirce is a Hylozoism or Hylopathism inspired by Aristotle, which only indicates that matter is alive and in combination with his synechism that matter is a living field. Peirce writes: Has Time, or has Space, any

Re: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Jon Alan Schmidt
Edwina, List: ET: I think that one has to first define 'God'. If the term means 'pure mind' then, this fits in with Peirce's analysis ... The handful of quotes that I included in my post to start this thread give us a pretty good idea of how Peirce defined God, at least with respect to his cosm

Re: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Jon Alan Schmidt
Søren, List: SB: I think your problem is solved by Panentheism, which accept the divine to be both transcendent and immanent. Again, I am now leaning against trying to apply any such label to Peirce. Granted, one of the three drafts that I quoted from R 843 indicates that God is not *merely *im

Re: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Jon Alan Schmidt
Søren, List: It is interesting that you mentioned Edwina and quoted CP 6.24-25 at length. As you may recall, she and I discussed that same passage extensively a couple of months ago, in the thread on "Peirce's Objective Idealism." Unfortunately, we were unable to reach agreement on whether he re

Re: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Edwina Taborsky
Jon, list You wrote: Searching the List archives and the Internet in general has (so far) turned up no rationale for instead taking them to represent the three types of inference. By 'three types of inference' - I am guessing that you mean the three types of argumentation. That's how I read th

Re: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Jon Alan Schmidt
Edwina, List: As a matter of fact, I have read that particular article, since it came up in the thread on "Peirce's Theory of Thinking." Chiasson's thesis is that Peirce was really writing about "the *attitude* and *method* from which all decisions of importance to the conduct of a life should be

Re: RE: [PEIRCE-L] Peirce's Cosmology

2016-10-11 Thread Jerry Rhee
Dear list: Here’re some breadcrumbs for Firstness Secondness Thirdness: Peirce's Neglected Argument, Bowman L. Clarke The breadcrumbs for First Second Third as categories, which relate to the Universes are in A Guess at the Riddle. But really, your approach is flawed. You have to learn to