Aw: Re: [PEIRCE-L] Quasi-mind

2018-02-20 Thread Helmut Raulien
List, Quasi and not-quasi, perfect and imperfect, genuine and degenerate: I find it boring, and it reminds me of dogmatism and fundamentalism. By saying that it reminds me, I dont mean it as an offence. Rather like proposing the application of Ockham´s razor: Why don´t you try to find a way to av

Aw: Re: [PEIRCE-L] Quasi-mind

2018-02-17 Thread Helmut Raulien
      Supp-supplement: Corrections: - Eukaryotes, not Prokaryotes. - Quasi-utterer, Quasi-interpreter versus utterer, interpreter: I don´t know which would be which, but one would be the individual, and the other the whole classification chain. - Complete individuation: Not possible. Even Obe

Aw: Re: [PEIRCE-L] Quasi-mind

2018-02-17 Thread Helmut Raulien
    Supplement: In the post below you may replace "sign" with "mind" or "piece of mind", depending on which suits where better. I don´t see a necessity to distinguish "mind" from "quasi-mind", so no necessity to say "quasi" at all. I only said "quasi-symbol" to force to distinguish it from the com

Aw: Re: [PEIRCE-L] Quasi-mind

2018-02-17 Thread Helmut Raulien
List, I think, that every sign is an argument. Everything that happens aka every sign has a reason, thus contains a "because", which makes it an argument. The quasi-utterer and the quasi-interpreter are each not only the respective individual, but the whole classification chain, such as: (nature(