Jim:
I think your thesis about the truth being the average, in the sense you
describe, is an instance of a partial truth in that it probably
does work for some class of truths, but it really only applies to those
in which the diversity of opinion is opinion based upon
observation. The first t
Joe,
There's never time to say it all, and I often say it sloppy.
Bill, you say:BB: Were Arjuna of right mind, he would be dead to
self and all earthly cares,his mind clearly fixed on the
Absolute.REPLY:JR:But according to my understanding of the Gita the
idea is that to be of the right m
Good stuff, Jim. Thanks.
I've raised a query about the relationship between the two laws and the method
of tenacity in my just-posted response to Joe, who broached a similar issue.
I'd like, of course, to hear your thoughts on this matter. I'm not sure that
the tenacious person's basing his
This is intriguing stuff, Joe and I'd like to hear more about what you have in
mind.
First, I'm not sure what sort of special relationship the two psychological
laws in question need to bear to the method of tenacity. If they're in fact
psychological (i.e. psychical) laws, then it would be un
Irving Anellis asks:
Is
there a possibility of setting up a dedicated server for Arisbe at your
university, at the Peirce Edition Project offices in Indy, or some
similar venue such as the Peirce Project at U Montreal or some other
university?
If I can figure out the technicalities of h
Bill, you say:BB: Were Arjuna of right mind, he would be dead to self and all earthly cares,his mind clearly fixed on the Absolute.
REPLY:
But according to my understanding of the Gita the idea is that to be of
the right mind is to clearly fixed on your earthly task, on what you
are doing right n
Dear Jim Willgoose,
Opps, I goofed. I think you are
right. In an earlier version of my post I had included the
possibility that in an open system new energy, information and possibilities
were being added (or taken away) that would change the mean of the system and
thus account for
