seen in
the expansion of slavery as a mode of production an increase in the demand
for slaves: a commodity they sold to the plantationers. So, there was both
a question of the soil and a question of the market for slaves. (just a
quick note from some recent reading)
Antonio Callari
** Reply to note
be friends, let's build together instead of
tearing each other apart. Please!
Antonio Callari
Stephen Cullenberg wrote:
Yet, we are not, and never have pretended to be, as ecumenical as say URPE
and the RRPE.
This then is Rethinking? My first reaction to the conference was too much
Re
omanticize it=themselves.
Antonio Callari
I just heard a description of the "Rethinking Marxism" conference that
occurred in Amherst late last year. The reporter (Olga Celle de Bowman, a
sociologist from Peru) said that there was a tremendous amount of (verbal)
conflict between the audie
omanticize it=themselves.
Antonio Callari
I just heard a description of the "Rethinking Marxism" conference that
occurred in Amherst late last year. The reporter (Olga Celle de Bowman, a
sociologist from Peru) said that there was a tremendous amount of (verbal)
conflict between the audie
ion.
But I do think the problem is extremely important for the left.
I'd love to hear Doug's and others' reactions.
Antonio Callari
Antonio Callari
E-MAIL: [EMAIL PROTECTED]
POST MAIL: Department of Economics
Franklin and Marshall College
Lancaster PA
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* (360) 992-2283 * "For those who have fought for it, *
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atement that one can be ignorant about
philosophy or science.
Hope this helps clarify things.
At 9:54 AM 11/20/96, Antonio Callari wrote:
Marx's contribution was not "a new philosophy"
(i.e., a new philosophical system--e.g. the base superstructure model, or
the homo faber mod
rth Dakota fax:(701)777-5099 +
+University Station, Box 8369e-mail: [EMAIL PROTECTED] +
+Grand Forks, ND 58202/USA +
++++
Antonio Callari
as I said in my post to Henwood, I appreciate all leftists)
Or maybe the problem is simply that e-mail makes
communications more difficult, so that we have to use
emoticons (smileys) as much as possible.
Perhaps!'
Or maybe we should
avoid all humor, sarcasm, irony, etc.
I hope not!
Antonio
Ant
he arbiter of the worth of the movememnt to
which they are affiliated. And a process of change is always messy. The
problem you describe seems to me to be more of a political/editorial
nature.
Now to Antonio Callari who say(s)
... And besides, if listening, as a prelude to
organizing, is not
nderstood some
of them. I don't know that we should continue this on this network; i know
i can't keep up the pace of the last few days. But I'd be happy to continue
a more private and leisurely conversation with you about all of this.
Now, maybe that's remarkable.
Antonio
Antonio Callari
Professor and
ad of playing politics seems fairly irresistible. Me, I'll reiterate
an old knowledge - the ruthless criticism of all that exists.
Doug
--
Doug Henwood
Left Business Observer
250 W 85 St
New York NY 10024-3217
USA
+1-212-874-4020 voice
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email: [EMAIL PROTECTED]
web: http://www.pani
you, but the music is still beautiful!
Paul
Antonio Callari
Professor and Chair, Economics
E-MAIL: [EMAIL PROTECTED]
POST MAIL: Department of Economics
Franklin and Marshall College
Lancaster PA 17604-3003
PHONE: 717/291-3947
FAX
to define how to swim and bgin to learn how actually to do it.
Antonio Callari
Antonio Callari
Professor and Chair, Economics
E-MAIL: [EMAIL PROTECTED]
POST MAIL: Department of Economics
Franklin and Marshall College
Lancaster PA 17604-3003
PHONE:
as such a
medium. In this country, it still does.
Antonio Callari
tobill mitchell wrote about classical music. In Italy, the opera seems to
have been popular among more common people. Am I wrong? Were there
inexpensive opera tickets.
With classical music, I do not think that it is only the music
My! My! (If that is the correct idiomatic expression) Does all this talk
about music and dance mean that there is something to overdetermination
(the complex and open operations of displacement and condensation across
processes--class and non-class) after all?
Antonio Callari
Antonio Callari
E
ourgeoisie).
I posted a long message sometime ago about "overdetermination" as a
paradigm for the practice and theory of socio-political movements, not as
an ontological position.
Antonio Callari wrote:
I did not write that a change to socialism would guarantee certain
outco
with justifying one's option for a
socialism than there is from within the still traditional left perspective.
But, hey, if that's what works for you, that's ok with me. And, I presume,
that if trhat's what works for me, that's fine with you too. no?
Antonio Callari
Antonio Callari
E-MAIL: [EMAIL
an argument for the
necessity of ongoing practices and processes to effect the creation and
survival of a good society beyond any "act" of structural/economic
transformation.
[Finally, Eric, does your suggestion that we, you and I, share a humanism
imply that you agree that we do no
I can't resist: why is shawgi tell participating in this "purely academic"
discussion? [not that I see it as such; but just to take it on his terms].
Antonio callari
Thanks for the input Paul, but you left one question sort of unanswered:
is this notion of "economic determini
with justifying one's option for a
socialism than there is from within the still traditional left perspective.
But, hey, if that's what works for you, that's ok with me. And, I presume,
that if trhat's what works for me, that's fine with you too. no?
Antonio Callari
I saw Steve Cullenberg's p
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