Charles wrote: >It would be difficult to prove which culture and tradition
definitely has the best practice regarding living and using the earth in
North America and elsewhere in the long run of the future. But overall, in
the historical larger picture, the methods of the indigenous peoples are
closer to modes and means of production that have DEFINITELY not destroyed
the human habitability and rehabitability of the earth for 200,000 years
and more. Harvey comes from a culture and tradition that has invented in
the last 500 years nuclear waste and weaponry and other means of production
(fossil fuel industry) and destruction that are impacting the earth in new
orders of magnitude. We have probable cause to believe (that is ,a lot of
preliminary evidence) and to take pause to consider that this is more
destructive than the life ways of the original inhabitants of this
continent. Anecdotal evidence of how some Indian  here or there may have
had a practice that European-ecologists-come-lately think might be
"dangerous" does not rebut the prima facie case against the dystopic nature
of the capitalist mode and means of production relative to the indigenous. <

I'm repeating myself from old pen-l discussions, but here goes. Maybe some
clarity will arise. 
>>> Jim Devine <[EMAIL PROTECTED]> 05/26/99 12:21PM >>>
(1) It's important not to generalize too much from a single group of
Indians. What applies to the Sioux doesn't automatically apply to the
Aztecs, for example. The Aztecs had a very class-oriented society, for
example.

Charles: It is well known that there were some classes in Mexico and Peru 
indignenously. Most of North America, (all depending on whether "Meso America"  is 
included in the North) did not have classes. In general, in ethnology, the area "North 
America" is not used to refer to Mexico. So, the above generalization is pretty good.

(((((((((((((((99

 Also, it's possible that if one plains tribe had permanently
conquered another (and they had a good enough technology and/or social
organization to allow the production of a large surplus-product), a class
system could have arisen even North of the Rio Grande (sort of the way the
caste system arose in India when the Aryans conquered the indigenous
population). 

Charles; Of course, this is speculation. The fact is that classes were significantly 
absent in North America.

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(2) The ways of life that the Indians practiced for many centuries (in what
are now the United States and Canada) didn't lead to environmental
destruction as far as my reading indicates. The problem was with the
migration of (what became) the Indians from Siberia to the Americas. This
may have led to the extinction of several major species of animals, which
had not adapted to human presence. This wouldn't surprise me, since they
most likely came over from Siberia in search of game. 

(3) It's my reading of how the (US and Canadian) Indian economy worked is
that after the initial extinctions that may have occurred, their tribes,
bands, and communities reached a rough equilibrium with their natural
environment, so that they stopped being destructive of that environment.
Since their "primitive tribal" economy was oriented toward the production
of use-values rather than exchange values, there were clear limits to the
expansion of their economies, so that they typically did not expand in an
effort to conquer all of the natural environment. In addition, they
produced little of a surplus-product that could be used for such conquest.
Social institutions such as the Kwakiutl potlatch also developed that not
only preserve social solidarity but prevented expansionism. Capitalism, on
the other hand, involves the endless expansionist drive of producing
commodities (exchange-values) to make a profit to accumulate power in a
competitive battle, and so expands to destroy the natural environment like
the fire ants wiping out other creatures in the Southeastern US.

(4) David Harvey criticizes one Sioux spokesman for claiming to own the
plains. I don't see why we have to endorse such claims, but it is very
common for leftists to tolerate with BS from people we like or support
because we see that _on balance_ what they say makes sense. For example,
Jesse Jackson has often spouted a lot of BS, but until recently a big chunk
of the Left backed his presidential ambitions. I am sure that people on
pen-l can name one or two participants in the list that they tolerate
despite their sometimes-obnoxious behavior. (Of course, who they choose
depends on who they are.)

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Charles: Who does own the plains and how did they gain title to them ?


Charles Brown






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