Class war pipe dreams

A biologist becomes a gas fitter, so the barriers are finally breaking
down? Tell that to the shelf packers

Mary Riddell
Sunday February 29, 2004
The Observer

As pipes freeze and domestic boilers implode, a shivering nation can be
grateful to Karl Gensberg. Formerly a researcher at Birmingham University,
he compared his wage slip with his plumber's and decided that his career
in molecular biology, on an annual salary of £23,000, was over. Now Mr
Gensberg, aged 41, is a qualified gas fitter hoping to earn a minimum of
£40,000.

His 10 years of research will, he believes, eventually lead to major
breakthroughs in treating arthritis and cancer. While university wages are
scandalously low, great pioneers in science and the arts have often been
more stoical. On the Gensberg logic, the impoverished Van Gogh, who sold
only one canvas in his lifetime, would have swapped sunflowers for Yellow
Pages and taken up painting and decorating instead.

So perhaps Mr Gensberg was fed up not only with low pay and professional
insecurity, but with the job itself. Newspaper reports hinted, snobbishly,
that only penury could force anyone to swap academia for a life of phoning
maddened clients to report being stuck in traffic on the North Circular
and thus unable to inspect their defunct heating systems until tomorrow.

But talented people, graduates included, want practical work. Hackney
Community College in East London reports 800 applicants competing for 35
places on a four-year NVQ plumbing course. Part of the lure is the £50,000
salary in prospect, but something else is happening. That shift is
illustrated in a portrait of Mr Gensberg, a stubble-chinned Gabriel Oak
moving glamorously on from the 'glory days' when a university post meant
status.

His decision may say less about pay levels than shifting status. Society
is being de-toffed. As the last hereditary peers of the upper chamber are
banished to chilly piles, a new breed of aristo-hustlers, forcibly
democratised, must earn their crust; literally so, in the case of the Earl
of Sandwich, who markets packed lunches. A House of Lords, however
constituted, looks increasingly preposterous when titles are so naff that
any man knighted in an Honours List must pretend he doesn't want to be
called 'Sir'.

The affluent have seen other privileges leeched away by the conduit that
first supplied them. The benefits of the consumer revolution of the
nineteenth century have trickled further downwards, and Orwell's checklist
of 'good roads, germ-free water, police protection', has expanded.
Restaurants, shops, roads and the check-in queues of Gatwick teem with
homogeneous tribes. As John Prescott said: 'We're all middle class now.'

Britain has been slow to recognise this truism, or embrace it. France, at
least at the level of the 'commune', is classless. In the town where I
spend my holidays, the bus driver has the same social standing as the
lawyer. Mr Gensberg and his academic friends, who, he claims, are becoming
scuba diving instructors or letting agents, may be trail-blazers for
equality. But oddly, at just the time fusty notions of prestige are dying,
a contradictory paranoia is setting in.

In his new book, Status Anxiety, and in a two-hour Channel 4 documentary
next Saturday, Alain de Botton argues that we are consumed by worry about
how we are perceived. The idea that social rank equals human worth may be
dead, but so are easy guidelines to being a top person. The Spartan recipe
of muscly, bisexual men with little interest in family life and an
enthusiasm for killing Athenians would attract few takers in a modern
dating agency. Nor would subsequent blueprints of perfection.

As de Botton wonders, if the capacity to hunt jaguars, dance a minuet,
ride a horse in battle or imitate the life of Christ no longer offers
sufficient grounds to be labelled a success, then what is the dominant
Western ideal according to which people are judged and status allotted?
His inability to offer a neatly-packaged successor to the warrior, the
saint and the knight is not surprising when the mandarin classes no longer
command automatic respect or trust. Maybe the new icon is the gas-fitter,
welcomed into icy households like a Messiah in overalls, as well as being
paid a fortune.

Money remains enmeshed with status. The Forbes listing of the planet's
richest people has just been released, complete with fawning coverage of
Britain's dollar billionaires. The latest register of members' interests
allowed newspaper readers to ogle MPs' bank accounts: £450,000 for Robin
Cook's book, £250,000 for Michael Portillo's wit and wisdom. Such figures
are meant to ignite envy.

But as Alexis de Tocqueville noticed, along with Adam Smith and various
modern academics who have so far resisted becoming gasmen, money is no
guarantor of happiness. America, the richest nation on earth, ranks
sixteenth in the national league tables of contentment. Nigeria and Puerto
Rico, where great poverty has been slightly ameliorated, score highest. As
old titans, from God to GDP, lose their grip, other shortcuts to happiness
and self-worth are on offer.

Find the right partner. Do voluntary work. Cut your debts, curtail your
ambitions, get a life, and your status anxiety will evaporate. Old
hierarchies, of class and wealth, are crumbling. Money is no longer a
badge of virtue, or a mark of automatic superiority. The market has teamed
up with social enlightenment to break down any residual divide between
blue and white collar workers. The age of contented, equal-value citizens
starts here.

Except that the stratified society has not foresworn class barriers, but
simply shifted them. Last week Patricia Hewitt announced that there will
be no move to legislate against excessive fat cat pay or rewards for
failure. Simultaneously, a coalition of protesters urged the Government to
support a Private Member's Bill to license gangmasters. A union official
says that migrant land-workers have been left with almost nothing after
transport costs and £55 for a bunk in a six-person room were deducted from
their £4-an-hour wages.

The middle classes have taken over the visible world. Differences shrivel
away, pay norms no longer apply, and the affluent have nothing to lose but
their status anxiety. Meanwhile, in the unseen basement of society, the
poorest drivers of the economy are reverting to a position worse than the
one they occupied centuries ago, when the moneyed meritocracy was in its
infancy. Not objects of charity, or pity, or scorn from Social Darwinists
who equated poverty with stupidity, they remain unnoticed unless they die
in sizeable numbers or feature in an Ann Winterton joke. People of no
status, they represent the worst dread of the wealthy. No one cares if
they exist.

Shuffling the middle class pack is no bad thing. For a time, there may be
a lot more donnish plumbers. When good molecular biologists run short,
they will be prized and paid accordingly. Market forces may be crude
forgers of society, but excess and exploitation are the greater dangers.
Last week the drugs group, AstraZeneca, revealed that its chairman is
getting £1.8 million a year after a 21 per cent rise. On the same day, a
union official reported that migrant workers packing fruit for
supermarkets were taking home 78p a week. Elitism may be tottering, but
the equal status society still looks like a work in progress.

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