Counterpunch | August 7, 2006

The Lebanon War Exposes Strange Religious Bedfellows
A New Kind of Bigotry

By GEORGE BERES

I've not been a target of religious prejudice during
my 73 years--
except today, as I identify with growing tragedy in
the Middle East.

"Are you Jewish," I'm asked.

No.

"Are you Arabic?"

No.

The questions, natural and obvious, point up the
problem: a hidden
religious prejudice. It has less to do with bigotry
than with simple
historic and religious illiteracy among Americans. The
impact on me
grows because I was born and raised in this country as
a Greek
Orthodox Christian. I left the institutional church
because of its
patriarchal prejudices. I've come to recognize
something even more
destructive common to almost all faith-based sects:
the belief they
are god's chosen people-- having a direct line to what
"god" tells
them (or that they tell him?) is the truth.

Few in the evangelical church are free of such
misconceptions. If they
choose to be what I view as delusional, that's their
privilege in free
societies. When it is forced on others, it becomes
dangerous and 
unjust.

Victims of such attitudes today are vulnerable
Christian minorities in
Lebanon and Palestine, where entire societies are
being attacked by
Israel armed by the United States. Over the centuries,
these
minorities got benign treatment for their religious
faith from Ottoman
overlords during a long period of Islamic dominance.
There is nothing
benign about their contemporary mistreatment at the
hands of what they
see as Western religion: Christianity with a
fundamentalist jaundice,
and Judaism colored by Zionist extremism.

It's a misconception to assume Lebanon and Palestine
are exclusively
Islamic. More than 30 percent of Lebanon is Christian,
virtually all
of the Eastern Orthodox faith. Most of Palestine's
four million people
are Islamic. 50,000 are Eastern Orthodox, 25,000 Roman
Catholic,
25,000 Protestant and 1,000 Armenian Orthodox.

It has reached the point where the normally uninvolved
Archbishop of
Greece's Orthodox Church, Christodoulos, said in early
August:
"Israel's actions within its right to self-defense
have long exceeded
any rational limit . . . This is not in Israel's
interest. Fear God's
wrath."

He failed to acknowledge what makes possible such
"excessive" actions
by Israel: unstinting support from the United States.
That is what
justifies-- in fact, demands-- I speak out.

The enmity of Arabic peoples toward Judaism dates from
antiquity, the
days of the pharaohs. That with Christianity is more
recent, inspired
by the Medieval Crusades, when Knights of Christendon
used the cross
as a symbol to justify pillage and rape of Muslims
defending Jerusalem.

Islam was not the only victim. Eastern Orthodox clergy
were
slaughtered and their churches looted by Western
armies identified
more with ambitions of war than goals of Christianity.
That does not
make it easier for me to understand how avowed
Christians from the
U.S., with their Israeli allies, can today freely
victimize Orthodox
Christians as if they did not realize they exist in
Islamic lands.

The true tragedy is Israeli policy, approved if not
fomented by the
United States, that results in death for Lebanese and
Palestinian
civilians, and in retaliation, death for innocent
Israelis. Myopia of
the U.S., which identifies itself as Christian, is
apparent in many
Christians being killed, even if Americans callously
assume targets
are exclusively Muslim.

Though I'm of Greek heritage, I've long valued and
interacted with
Lebanese, Palestinians and Syrians. They were members
of St. George
Anticochian Orthodox Church, which my family attended
in Oak Park,
suburb of Chicago. Some of those close friends now
face each day with
fear for relatives living in Beirut.

Such fear is not rooted in threats from Muslims,
although that reailty
grows as civil war begins to engulf Lebanon and Iraq.
Its true source
fuels my identity with the victims, and a sense that I
must speak out
against actions of my country. My anger and suspicions
are directed
toward leaders of my country and of Israel who
devastate many with
preemptive war. Their actions suggest bigotry that
threatens me
personally.

Irony of this destructive collaboration is that Israel
welcomes
support of Christian fundamentalists for short-term
advantages it
offers. All the while, Jews are familiar with historic
betrayal at the
hands of Christians who have found various ways to
disguise their
hatred of the so-called "Christ-killers."

Most Jews know that in the long term, their evangalist
benefactors are
interested only in setting the stage for what they see
as the second
coming of Christ. That, they believe, can occur only
when Israel gains
full control of Jerusalem. On that day of "rapture" in
the Christian
lexicon, the church will offer Jews a choice. As a
minister of a
church in Eugene, Ore., was quoted earlier this summer
(The
Register-Guard):

"Jews will have a chance to convert to Christianity
and be saved with
us. If they refuse, they will be condemned with all
other unbelievers."

Few in America realizes how the Eastern Church, along
with innocent
Muslims, is under attack in Lebanon and Palestine by
this rare
alliance between Judaism and fundamentalist
Christianity. I also am a
target, and am overdue in speaking out.

George Beres, retired in Eugene, Ore., once was
executive director of
the Hellenic Foundation in Chicago in the mid-1970s.
He can be reached
at: [EMAIL PROTECTED]




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