Faith Forum: How should Christians react to violent attacks?
 
Jan. 7, 2012 |

Frank Mansell, pastor, John Knox Presbyterian Church, Indianapolis.

If we have never been persecuted for practicing our faith, we cannot relate to 
that kind of suffering or tumult. No matter the faith, when believers 
experience violence and terror due to their religious beliefs, it changes them 
forever. The Christian experience in the United States is nothing like what 
Christians experience in places such as Burma, Nigeria, China, India and 
Pakistan. The same can be said of other faiths that are small minorities 
elsewhere in the world.

When terror strikes at people for what they believe, it is rooted in fear; to 
create fear in others so that faith might be weakened, or worse, fanaticized. 
And yet, we do not believe in a God of fear, but a God of hope and faith. When 
terror strikes, we are empowered with the knowledge that God "makes the sun 
rise on the evil and on the good, and sends rain on the righteous and on the 
unrighteous" (Matthew 5:45). Evil and good are both present and exist in God's 
good creation. But God is the Lord over all, and God's love encompasses all 
that is in God's kingdom.

In the Christian faith, we are told by Jesus: "Love your enemies and pray for 
those who persecute you, so that you may be children of your Father in heaven" 
(Matthew 5:44). Faced with murder, violent crime and terror, in human eyes this 
message does not always seem just or fair. Ultimately, though, that is not a 
responsibility we have to bear, for such judgment is left to God alone. 
Responding to violence with further violence only leaves brokenness and 
division. To meet terror with radical love is a great challenge, indeed. But it 
is a challenge we must embrace if terror and persecution are to be eradicated 
from this world.

The Rev. Levi C. Williams, a United Methodist minister originally from Liberia. 
He is founder of the Center for Peace and Development and an adjunct lecturer 
of theology at Marian University.

The reports of church bombings, especially on Christmas in Nigeria, show that 
while conflicts between Christians and Muslims are not new, there are organized 
attempts to terrorize Christians. To prevent more conflict, in addition to 
prayers, Christians can adopt a two-part strategy.

First, Christians can apply the principle of "turning the other cheek" as Jesus 
practiced it. When the high priest interrogated Jesus in John 18: 19-24, one 
soldier did not like the way Jesus answered the high priest; he slapped Jesus 
and said, "How dare you talk like that to the high priest!" Jesus turned the 
other cheek by saying, "If I have said anything wrong, tell everyone here what 
it was. But if I am right in what I have said, why do you hit me?" Jesus showed 
"turning the other cheek" really means making people accountable for their 
violent behavior through seeking explanations for their conduct. Questions of 
this nature will allow Christians to seek meetings with Islamic and other 
leaders in discussions toward peaceful coexistence.

Second, Christians can apply the method of "just peace." Just peace is a 
Christian proactive process that begins with acceptance and respect of others, 
followed by programs that build healthy relationships among social groups. This 
might require that Christians and Muslims work together to heal communities 
while collaborating on community development projects. Although this two-part 
approach is extensive and demanding, the benefits are incomparable because 
making peace is more difficult than waging war.

http://www.indystar.com/article/2012010 ... t-attacks-



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