When lies become facts

By Yitzhak Laor

"Failed States: The Abuse of Power and the Assault on Democracy" by Noam 
Chomsky, Metropolitan Books, 311 pages, $24

As I write these lines about Noam Chomsky's new book, "Failed States," the 
great linguist is not far from Tel Aviv: He is giving lectures in Nabatiyeh 
and Beirut. This is no doubt one sign of the new openness in Lebanon, and it 
is easy to imagine the foreign news editors of all kinds of Israeli media - 
speedy replicators of the dominant pro-American journalistic view that this 
openness is "an achievement of the United States" - adding in the spirit of 
the same irony that Chomsky will no doubt speak in condemnation of the 
United States, courtesy of which he is a lecturer there.

The true irony, which is repeatedly stressed in this book, is that 
democratization in various corners of the world is indeed attributed, 
usually, to the idealistic efforts of the United States, and of course this 
benefits us, the Israelis (because there is some good in the world, and this 
good, no matter what its character, is with us and we are with it). But 
along the way there is a turning point that reveals to us something that for 
some reason we hadn't known before, and "the discourse on democracy" is 
suddenly abandoned in favor of a different discourse - for example, 
concerning "interests of the free world," or "the security of the State of 
Israel," or "the security of the United States" or "the free market." And 
for the good of all of these it is necessary to forget the democratic 
discourse the newspaper celebrated only the day before yesterday (remember 
the elections in the Palestinian Authority). Chomsky quotes what "Adam Smith 
called the 'vile maxim of the masters of mankind: ... All for ourselves, and 
nothing for other people,'" and adds that, "much has changed since his day, 
but the vile maxim flourishes."


At the center of the U.S.' political conduct - the results of which are 
usually only seen during times of terrible disasters, like the huge shambles 
in Iraq (and less so in the starvation in countries whose control has been 
entrusted by the United States to small, cruel oligarchies) - is the 
determination to do everything possible to destroy national movements and 
ensure American control.

How do the deceptions and lies become common coin? It is sufficient to 
examine one example of terminology on the news broadcasts (let's say, with 
respect to President Hugo Chavez of Venezuela, and the thwarting of the 
American attempt to topple him), and enough to observe the oleaginous smiles 
of the newscasters as they report Bolivia's attempt to nationalize its oil, 
in order to understand to what extent - here in Israel - every time the 
United States embarks on an attack, the official version of the action is 
accepted immediately. The journalistic model here always reflects the 
positions of the American elite: the political community, the media, the 
business world and of course academia (Chomsky himself believes that for the 
most part, it has always been a definite collaborator). Who here has 
written, for example, about the dubious career of Paul Wolfowitz?

For many years Wolfowitz was the American ambassador in Suharto's Indonesia. 
Now he is the president of the World Bank, and in the recent past he was the 
architect of the sewer of blood in Iraq. "The evaluation of Wolfowitz in the 
elite press is instructive," writes Chomsky. "His 'passion is the advance of 
democracy,' Sebastian Mallaby declares in The Washington Post. In another 
admiring account, Andrew Balls writes in The Financial Times that 'promotion 
of democracy has been one of the most consistent themes of his career.' No 
evidence is cited apart from Wolfowitz's self-image," notes Chomsky dryly.

But when Wolfowitz's candidacy for president of the World Bank was proposed, 
human rights activists in Indonesia mentioned the "disciple of democracy's" 
close relationship with their military ruler: "of all former U.S. 
ambassadors, he was considered closest to and most influential with Suharto 
and his family. But he never showed interest in issues regarding 
democratization or respect of human rights." This is more or less the story 
about the world under the American empire. The writers willingly lost their 
memory. Who remembers the terror of the Contras in Nicaragua, and how the 
current candidate for president there fell at the hands of the Americans?

Let us return for a moment to Beirut, where Chomsky traveled with great 
excitement. The events of the past year began with the assassination of the 
former Lebanese prime minister Rafik Hariri. Chomsky writes of the murder: 
"One can imagine why the story might have some resonance in Beirut. Perhaps 
the Lebanese have not consigned to oblivion the most horrendous car bombing 
in Beirut, in 1985, a huge explosion killing 80 people and wounding 200, 
mostly women and girls leaving the mosque exit where the bomb was placed. 
The attack, aimed at a Muslim cleric who escaped, was traced to the CIA and 
Saudi intelligence, apparently operating with British help. Accordingly, it 
is out of Western history." Again and again, Chomsky returns in his writing 
to what has been erased from Western history, which is written by academics 
with the help of the administrations and the press. Postmodern theory is 
laden with examinations of the process of eradication. He is concerned about 
writing and reconstruction.

That same year, 1985, was already marked by president Ronald Reagan's slogan 
"the war on terror." As part of the "war on terror" Israel increased the 
severity of its attacks on occupied southern Lebanon and air force planes 
bombarded a neighborhood in Tunis "murdering 75 Tunisians and Palestinians 
with extreme brutality, according to the report from the scene by Israeli 
journalist Amnon Kapeliouk," notes Chomsky. The attack was praised by 
Secretary of State George Shultz, then unanimously condemned by the UN 
Security Council as an 'act of armed aggression' (United States 
abstaining)."

'Out of control'

Only some of these events have been recorded in the Western memory, ours and 
that of the Americans. Why? Because in direct response to the bombardment, 
the Palestinians hijacked the ship Achille Lauro, and one of its passengers, 
Leon Klinghoffer, was also cruelly murdered. The United States made this 
matter an international issue. The reports written at the White House were 
long and detailed. And the punishment campaign was "legal" in nature.

It is not about the strange balance in the Israeli mind that Chomsky writes, 
nor even about the distorted balance of American justice, but rather mostly 
about the way the American elite eradicates entire segments of the sequence 
of events. No one remembers the event that preceded the hijacking of the 
Achille Lauro, but justice for the hijacking is still being exacted. Thus, 
American terror is never called terror. When it is carried out by 
clandestine means (the toppling of Salvador Allende in Chile) - they don't 
know about it in the elite American press. When the terror is carried out in 
the most open way, as in the continuing slaughter of the Iraqis, it is dealt 
with only when the failure is too great to achieve the goals for which the 
campaign was really launched.

The title of Chomsky's book relates to an accepted term in the realm of the 
United States' international politics nowadays, which is used to describe 
the danger that a certain state constitutes to America's national security 
(for example, Iraq on the eve of its occupation) or a state that "needs" 
American intervention in order to save its population from serious domestic 
threats (like Haiti). Although it is difficult to define the term, Chomsky - 
sharp as a scalpel - extrapolates from the many uses the characteristics of 
a "failed state": It endangers its own population, it scorns the law, it 
does not obey international law and it suffers from "a deficit of democracy" 
and so on. From that point a brilliant and detailed discussion develops of 
the way the United States has itself become, in the George W. Bush era, a 
"failed state" that endangers its own inhabitants and behaves like a global 
bully, and where a large majority of the population is opposed to the 
elected administration.

Chomsky places a very high value on public opinion polls. The system of 
presidential elections in the United States helps to blur the public's true 
positions, positions that are not expressed in choosing between two 
candidates or two senators. Millions of opponents to the war - this is clear 
from the polls - perhaps obey God's command and vote for Bush, but they also 
believe that his economic policy is unjust, that it is necessary to get out 
of Iraq and so on. American democracy, in Chomsky's view, is the response 
given to these sentiments. However, the current administration is even more 
impervious than its predecessors to the great suffering of its people and 
not only to the sufferings of other peoples. The increasing poverty and 
hunger rates under the draconic policy of the Bush administration prove 
this.

Apparently Chomsky draws his optimism from the fact that civil society in 
the United States is as effervescent as ever, vibrant with the activity of 
local organizations that grant American democracy its true political 
significance, which is not expressed in the news and the press.

And perhaps he draws his tremendous energy from the political arena in Latin 
America: "Though Central America was largely disciplined by R eaganite 
violence and terror, the rest of the hemisphere is falling out of control, 
particularly from Venezuela to Argentina, which was the poster child of the 
IMF and the Treasury Department until its economy collapsed under the 
policies they imposed. Much of the region has left-center governments. The 
indigenous populations have become much more active and influential, 
particularly in Bolivia and Ecuador, both major energy producers, where they 
either want oil and gas to be domestically controlled or, in some cases, 
oppose production altogether ... Meanwhile, the economic integration that is 
under way is reversing patterns that trace back to the Spanish conquests."

http://www.haaretz.com/hasen/spages/717645.html




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