My earlier version had a paragraph that struck me as confusing.

Sermon for Our Nation's Day of Thanksgiving

My God Will Supply Every Need of Yours



Grace, mercy and peace to you from God our Father and our Lord Jesus Christ! Amen. St. Paul's letter to the Philippians, from which tonight's Epistle comes, is not one of Paul's early letters. The author of this Epistle is no new recruit and no starry-eyed idealist. Philippians was written in captivity, most likely while Paul was under house arrest in Rome (Acts 28:30-31). Tonight's Epistle was written by a man who had traversed the known world not once, but three times. It was written by someone who experienced his full share of suffering, both watching it in others and feeling it himself. Philippians was written by a veteran of the cross who now sees and understands things he never could have appreciated in his uncrushed youth. There is no swagger when the apostle states here tonight,



I know how to be brought low, and I know how to abound. In every and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.



This is no a boast. This is the experienced voice of a man down but not out.



A scarred and calloused old man speaks in tonight's Epistle, but still he speaks with the convinced voice of a schoolyard child: "My God will supply every need of yours according to His riches in glory in Christ Jesus." Here is the little boy who boasts about how big his daddy is. Here is the younger sibling who has no doubt that his big brother will handle anything anyone dishes out.



"My God will supply every need of yours according to His riches in glory in Christ Jesus." Paul does not say, "Your God will supply every need of yours," as if he is a rabbi speaking from an antiseptic, ivory tower life; as if he has never winced with fear or spread his feet to shoulder a load. Nor St. Paul does say, "Our God will supply every need of yours," as if this apostle is pretending to be in your soup with you. St. Paul does not fear your particular fears. He has not confronted your challenges and he does not claim to know how you feel. Paul has his own cross; you have yours. Paul says "My God." Paul speaks what he knows so that you also may know-and speak.



Thanksgiving is a good time for you to take inventory. The unbelieving world will happily join you in at least part of this annual counting of the blessings. All the heathen are very happy to survey their possessions and their joys and on this holiday, to feel thankful for such good things. Even the most ardent deniers of God will still feel a sense of appreciation for that which they have. They will feel their appreciation even while they deny that there is anyone to whom appreciation should be shown.



There should be more to your Thanksgiving than the recognition that the Triune God has supplied you with abundance. There is more that separates you from the heathen than your saying what they will not say, that "every good gift. is from above, coming down from the Father of lights" (James 1:17). Your Thanksgiving should concern itself with more than what you have been given.



What I mean is this: As you inventory your books for Thanksgiving, do not merely take note of what you have been given. Catalogue also what has been taken away. Draw up an account of your losses. Review that which you have suffered and take careful note of that which you are now suffering. Look carefully at these things and say again, "Every good gift. is from above, coming down from the Father of lights" (James 1:17). Dare to pray, "Thank you, my dear heavenly Father, for that which You have taken away and will yet take away." This is where you truly leave the heathen behind on Thanksgiving Day. Here you do more than name your Provider. Here you speak the one true faith handed down to the saints: "My God will supply every need of yours according to His riches in glory in Christ Jesus."



I know how to be brought low, and I know how to abound. In every and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.



I have asked it at Thanksgivings past; I now ask it again: Who knows what the future holds for you, for me, for our dearest loved ones? I have answered this question before with the same answer I now give again: Who cares? The Lord our God gives and the Lord our God takes away and for each action we equally bless His name (Job 1:21). He who has provided you with forgiveness and life in Christ Jesus will not fail you in other things (Romans 8:32), and He will do so according to "every need of yours." Make petition, "Give us this day our daily bread," more than your plea and more than a reminder of what you have received. Make it your confession of faith. When you pray to your God in the Lord's Prayer, "Give us this day our daily bread," you are also speaking your Father's assurances to your fellow Christians-including your dearest loved ones. "Give us this day our daily bread." No matter how world-weary or battle-scarred you may become, when you pray this petition you are speaking with a child's incorrigible admiration, "My God will supply every need of yours according to His riches in glory in Christ Jesus."


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