The Book of Jude for Lenten Repentance

The Second Midweek Service in Lent

You Once Fully Knew It

Grace, mercy and peace to you from God our Father and our Lord Jesus Christ! In 
tonight’s reading, Jude calls upon all Christians, including you and me, “to 
contend for the faith that was once delivered for all to the saints.” Jude show 
us HOW to contend for the faith by pointing us to God’s Word—to our Sunday 
School lessons, in particular—reminding us of things we once fully knew. First 
Jude says, “I want to remind you, although you once fully knew it.” Then Jude 
summarizes those lessons he thinks we should have learned in Sunday School: the 
Exodus from Egypt, the destruction of Sodom and Gomorrah, and so on. 

Dear Christian friends,

You might have heard in the news how the Evangelical Lutheran Church in 
America—the ELCA—now welcomes openly homosexual pastors. What you might not 
have heard is the beginning of the story. How it might be possible for a 
Christian church body to get to such a point? Here is the beginning of the 
story: The ELCA took its first steps toward homosexual ordinations when it 
stopped believing its Sunday School lessons. 

The rejection of God’s Bible begins in what seems like an innocent manner:

·       Begin by throwing out the history of creation, Genesis 1-2. Because 
evolution supposedly represents true science (a devilish lie), then Genesis 
therefore cannot possibly be history. Creation must be thought of as a myth. 
Genesis is really just a human book—and a somewhat obsolete one at that.

·       After you have torn creation away from God’s Scriptures, kill the Book 
of Jonah. No one can survive three days in a fish, where it is impossible to 
eat, drink, or breathe. Plus, think of the digestive juices! Jonah must be the 
result of someone’s colorful imagination, not the writing and handiwork of God.

Once you throw away one or two of God’s Bible stories, nothing will prevent you 
from eventually rejecting—in the name of Christianity—everything else in God’s 
book! God does not forbid the ordination of women—Paul was just a culture-bound 
chauvinist. Sodom and Gomorrah was not a condemnation of homosexuality—Sodom 
and Gomorrah burned because the people lacked generosity and hospitality. God’s 
Bible might even be totally irrelevant to church life today. 

Throw away God’s Bible stories and you can shape your Christianity into 
anything you personally want it to be. Throw away God’s Bible stories, and 
certain people will not fail to creep in unnoticed. They will finish the job 
that you began. They will “pervert the grace of God into sensuality and deny 
our only Master and Lord, Jesus Christ” and you will end up allowing them to do 
so. After a while, not even the resurrection of the dead will matter!

To be fair, Jude has not written his letter to those who have thrown away God’s 
Scriptures. Jude has written his letter to those who must yet contend for the 
faith against those who have thrown away God’s Scriptures in their own circles. 
Jude has written his letter to us.  

·       We should not think of the ELCA and shake our heads in shock or dismay. 
We should take a lesson from the ELCA and think of our own Lutheran 
Church-Missouri Synod.  We should think of our own congregation and the dangers 
to which we expose ourselves and our families, the moment we turn our attention 
away from God’s Scriptures. Then we should bow our heads in sorrow and in 
repentant prayer. “I want to remind you,” says Jude, “although you once fully 
knew it.”

·       We should not turn up our nose toward those who have rejected God’s 
Scriptures. We should stick our own noses ever deeper into God’s Book! In 
addition to our faithful reading—as individuals and as a congregation—we should 
continually beg with King David, “Open my eyes, O Lord, that I may behold 
wondrous things out of Your Word [Torah]” (Psalm 119:18).

·       Look at the ELCA and see there a picture and portrait of your Missouri 
Synod’s own future. If you think such things cannot happen to us, then go talk 
to those who regularly send resolutions to our conventions, calling upon us to 
discuss to the possibility of women’s ordination. Talk also to the convention 
committees who ever allow such resolutions to see the light of day.

·       Look at the ELCA and see there a portrait of your own congregation’s 
future, if we do not remain ever vigilant in the living and power Scriptures of 
God! As Paul declared, “Let anyone who thinks that he stands take heed, lest he 
fall” (1 Corinthians 10:12)—that includes the good men and women of Grace 
Lutheran Church and their swaggering pastor!

Jude wants us to know that God’s Scriptures are our one and only defense—even 
when we look around and do not see any danger present (as if that were 
possible).Jude wants us to know that God’s Scriptures are our  once and only 
defense against those who sneak about and “pervert the grace of God into 
sensuality and deny our only Master and Lord, Jesus Christ.” Jude wants us to 
know that God’s Scriptures are our sole power and strength as we “contend for 
the faith that was once for all delivered to the saints.” 

Jude also wants you and me both to repent. In particular, Jude wants us to 
repent of not taking God’s Scriptures seriously enough—God’s Sunday School 
stories in particular. Jude thinks we might have once known them better than we 
do now—and he wants us to go back to that rich and fertile knowledge! First 
Jude says, “Now I want to remind you, although you once fully knew it.” Then 
Jude launches into a quick review of everything we should have already 
learned—or should have learned—in Sunday School:

that Jesus, who saved a people out of the land of Egypt, afterward destroyed 
those who did not believe. And the angels who did not stay within their own 
position of authority, but left their proper dwelling, he has kept in eternal 
chains under gloomy darkness until the judgment of the great day—just as Sodom 
and Gomorrah and the surrounding cities, which likewise indulged in sexual 
immorality and pursued unnatural desire, serve as an example by undergoing a 
punishment of eternal fire.

The more distance you allow between yourself and God’s Scriptures, the more 
dangerous your life becomes. Tragically, the more distance you allow between 
yourself and God’s Scriptures, the more blinded you become to your danger!

“Now I want to remind you, although you once fully knew it.” Jude needs remind 
us because Jude knows how quickly we forget. Jude would have us act out our 
Lenten repentance by reading the Scriptures anew—reading them as if we have 
never read them before. Jude would have us act out our repentance by sticking 
ever closer to God’s Word—closer than your or I might think we need to be! 
Nothing happens anywhere in the Church today that has not already happened 
before. By knowing how God HAS acted, we can know and we trust how God WILL 
act. Jude earnestly and lovingly reminds us of what we once know—Jude calls 
upon us to know it anew—so that God may continue to act in grace and mercy 
toward us, rather than in judgment.

Now to Him who is able to keep you from stumbling and to present you blameless 
before the presence of his glory with great joy, to the only God, our Savior, 
through Jesus Christ our Lord, be glory, majesty, dominion, and authority, 
before all time and now and forever. Amen

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