http://www.frontpagemag.com/Articles/ReadArticle.asp?ID=27055

Covering for Islam  
By Robert Spencer
FrontPageMagazine.com | February 22, 2007

On Sunday morning, a cab driver in Nashville named Ibrahim Ahmed picked up
two college students, Andrew Nelson and Jeremy Invus, at a city bar and
drove them to the campus of Vanderbilt University. Along the way, the three
got into an argument, apparently leaving Ahmed enraged: after they paid
their fare and left his cab, he tried to run down Nelson and Invus. Nelson
eluded the cab, but Ahmed hit Invus, who was seriously injured. 

What were they arguing about? The only widely available news reports on the
incident are not very specific. Nashville’s WSMV reports that “a fight over
religion became heated.” Newschannel 5, also of Nashville, has little more
to add: “Police said Ibrahim Ahmed chased down visiting students Jeremy
Invus and Andrew Nelson after an argument over religion.” Associated Press
has it that “police said he ran over one of his passengers after they got
into a religious argument.” 


What kind of religious argument? A comparison of the relative capacity of
Mahayana and Theravada Buddhism to transport its adherents to Nirvana? A
discussion of whether or not Mark 16:18 justifies snake-handling? An
examination of Reform and Orthodox Judaism? There’s no telling. Neither WSMV
nor Newschannel 5 nor AP give any details about the argument. And all we
learn about Ibrahim Ahmed himself is that he worked for United Cab, and that
he was charged with assault and attempted homicide, as well as theft, since
it turns out that his cab was sporting a stolen license plate. We’re also
told that he has previous convictions for “evading arrest in a motor
vehicle” and “driving on a suspended license.” But about who Ibrahim Ahmed
is, and what may have led him to try to kill two of his passengers because
of an argument, we hear nothing at all.

 

One might suggest to the Nashville news outlets, as well as to AP, that
Ibrahim Ahmed’s religion, as well as that of Andrew Nelson and Jeremy Invus,
would be relevant to this story, and may help readers understand how a
religious argument could turn murderous. After all, AP has not shied away
from reporting on the religion of perpetrators of crimes in another recent
case. Around the same time that Ibrahim Ahmed was running down Jeremy Invus,
a man in Chicago apparently bludgeoned three women – a woman, her
stepsister, and their mother -- to death and attempted to kill himself. AP
doesn’t give the suspect’s name, but does tell us that according to a
neighbor and ex-husband of one of the victims, “the family was Assyrian
Christian, a minority group in Iran, Iraq, Turkey and Syria.” Is religion
involved in this case? Did the murderer kill his victims because of some
imperative he believed arose from his Christian faith? That seems unlikely:
AP also says it was a “domestic dispute,” and notes that “the couple had
been having marital problems.” The Chicago Tribune adds that the suspect,
Daryoush Ebrahami, “felt ‘disrespected’ by the women, who had told him ‘he
was not a man.’”

 

So why is Ebrahami’s Christian faith relevant? The Tribune tells us that he
was recently granted asylum on the basis of the possibility that as an
Assyrian Christian, he could face religious persecution in Iran. That is an
interesting detail, albeit irrelevant to the murders, but it is absent from
AP’s piece -- which mentions Ebrahami’s Christianity anyway.

 

Now compare that to the initial AP report about the Salt Lake mall
shootings: “Police: Teen Shot Mall Victims at Random,” by Jennifer Dobner.
All we learn about Sulejman Talovic beyond his name is that he was a “trench
coat-clad teenager” who lived with his mother.

 

Now, when people point out that the religion of nominally Christian
murderers isn’t noted in news stories, and that Talovic’s religion should
therefore not have been either, they are assuming that in both instances
religion played no factor in the killing, and was hence an irrelevant
detail. However, while it is extraordinarily unlikely that Ebrahami killed
his victims in the name of Jesus Christ, or would attempt to justify the
killings by reference to Christ’s teachings, it was at very least a
possibility that Talovic, like so many others around the world every day, as
well as other lone jihadists in the U.S. like Mohammad Reza Taheri-azar,
killed in the name of Allah and with justification from the Qur’an and
Sunnah. That’s why Talovic’s religion at least merited a mention, and some
investigation.

 

The FBI has ruled out Islamic terrorism as a factor in the Talovic killings.
One hopes that agents have done so after sufficient consideration of the
possibility – which seems to have been absent from other cases with some
similarities to that of Talovic. But in the wake of this, some have rushed
to condemn me and others who publicly noted the mainstream media’s
reluctance to identify Talovic as a Muslim, and to explore the possibility
that his killings were jihad-related. This criticism was misplaced, for that
reluctance is real, but it does not apply to all religions – as the Ahmed
and Ebrahami cases show. Ibrahim Ahmed is, of course, probably a Muslim, and
his murderous rage may have been reinforced by Islam’s belief that those who
insult Islam have forfeited their right to live. The refusal of the
Associated Press even to consider such possibilities, and its inconsistency
in doing so, is readily apparent. 

 

All this becomes even more noteworthy in light of the recent revelation that
Ali Abu Kamal, who killed one person and injured six in a shooting at the
Empire State Building in 1997, “wanted to punish the U.S. for supporting
Israel” – according to the New York Daily News. The explanation that has
prevailed for ten years was that Abu Kamal was despondent after losing a
large sum of money, but the killer’s daughter now says that Palestinian
officials fabricated that story in order so as not to “harm the peace
agreement with Israel.” She added that she tried to make his actual goal
known, but no one was interested: “When we wanted to clarify that to the
media, nobody listened to us.”

 

The media should start listening, and stop covering up details that may be
pertinent to the cases they report. While Sulejman Talovic may not have been
a jihadist, and Ibrahim Ahmed may not be one, in their selective disclosure
of the facts they may find themselves covering up for the next jihadist who
does strike. And they may already have done so.

 

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Robert Spencer is a scholar of Islamic history, theology, and law and the
director of Jihad Watch. He is the author of six books, seven monographs,
and hundreds of articles about jihad and Islamic terrorism, including Islam
Unveiled: Disturbing Questions About the World’s Fastest Growing Faith and
the New York Times Bestseller The Politically Incorrect Guide to Islam (and
the Crusades). His latest book is the New York Times Bestseller The Truth
About Muhammad.

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