Mad man cannot see the right thing as well as lack knowledge to explain the
right thing with the evidences; the apex part of it, can only fondle the
dog at his feet. Vazga Narayanasawmy idiot.

On Sun, 6 Nov 2022 at 02:54, Narayanaswamy Iyer <iyern...@gmail.com> wrote:

> Dear folks
>
> Our beloved outcaste KR IRS 51122 confirms yet again that he is not only
> wholly uneducated, illiterate and ignorant but, like the puranic
> Svethakethu, he is totally  *conceited, arrogant, regarding himself as
> very learned,* as I highlighted earlier.
>
> He now reaffirms that he does not even know the meaning of the English
> words, "aptitude", "attitude", and "practises" either, which last he
> misspells as "practices".
>
> Broken English, broken spelling, broken mind, zero intelligence, shattered
> Sanskrit, he still clowns around regularly, laughing crazily without even a
> kaupeenam to cover his nudity.
>
> His syphilis-paralysed left-hand finger cannot reach the keyboard button
> for the alphabet "s".   So he types "hi" instead of "his".
>
> Let's await his next episode of unrestrained madness.
>
> S Narayanaswamy Iyer
>
> On 5 Nov 2022, at 5:06 PM, Rajaram Krishnamurthy <keyarinc...@gmail.com>
> wrote:
>
> After reading the neti neti I started laughing at hi ignorance who
> practices well SISUPALA aptitude  Get lost the word  KR IRS
>
> On Sat, 5 Nov 2022 at 14:22, Narayanaswamy Iyer <iyern...@gmail.com>
> wrote:
>
>> Dear Sri Gopalakrishna
>>
>> Not only does KR IRS 51122 not know the meanings of simple words like
>> "crossed", he knows nothing about the Bhagavath-Geeetha.
>>
>> Like puranic Svethakethu, he is totally  *conceited, arrogant, regarding
>> himself as very learned.*
>>
>> What our Geetha says at cap II vv 42 and 43 is:-
>>
>> The intelligence of those practitioners of yoga with well-laid foundation
>> in their habits is one and the same;  the intelligence of those without
>> such foundation wanders about endlessly with many differences; and
>>
>> Those who are habituated towards lust, those who quarrel about meanings
>> in the vedas in order to attain svargam, and those who argue without
>> understanding, and want to reach good enjoyment, wealth --quote extracts
>> from vedams vehemently.
>>
>> S Narayanaswamy Iyer
>>
>> On 5 Nov 2022, at 3:28 PM, gopala krishnan <gopa4...@yahoo.in> wrote:
>>
>> Respected Mr Rajaram,
>>
>> I think something is wrong with you. Why you drag me and Mr
>> Narayanaswamy  by nicknames in your response of  Mr ARR posting?
>> How we are connected with it?
>>
>> Because of this type of behaviour you are barred from posting to iyer 123
>> ggroup. Purposely you are inviting others to respond to you and start a
>> new quarrel.
>> Gopalakrishna
>>
>>
>>
>>
>> On Saturday, 5 November, 2022 at 09:58:01 am IST, Rajaram Krishnamurthy <
>> keyarinc...@gmail.com> wrote:
>>
>>
>> The brahmin quality
>>
>> ARR had sent Sharma sastri notes on a little at least to raise the
>> brahmin hood to the posterity.  A good deed indeed. KATRADHANAAAL AYA PAYAN
>> ENKOL? NATRAAL THOZHAAR ENIN. Tirukkural speaks NO DOUBT ALL OF YOU ARE
>> LEARNED; BUT WHAT IS THE USE OF THE LEARNING IF YOU DO NOT POSSESS THE
>> VALUE AND QUALITY OF WORSHIPPING THE Brahman.? Yesterday Mr G was lamenting
>> before the idiot Brihaspati and confirmed that Iyer 123 is wrongly decoded
>> as "unlearnt". Tiruvalluar, Veda Vyasar, Kalidasan, Epics, why Even Vedas
>> said the same thing; education means learning every day. Not only learning
>> every day, but BEHAVING AS ONE LEARNT. Tiruvalluar says that one need not
>> grow beard or keep tuft, if only, he had left all bad ethics the world
>> desists. Without which what is the use of Trikala sandhuyaavandhaanaam,
>> srardham, Puja, VSN, Gayathri, etc?  B G says that-“He who has let go of
>> hatred
>>
>> who treats all beings with kindness and compassion, who is always serene,
>> unmoved by pain or pleasure, free of the "I" and "mine," self-controlled,
>> firm and patient, his whole mind focused on me --- that is the man I love
>> best.”. All the rituals are performed only to attain these qualities faster
>> than anticipated and even at 97 if one does not get it or at 79, what is
>> the use of doing all these and calling, rather stamping as a Brahmin?
>>
>>         BG 2.42-43: Those with limited understanding, get attracted to
>> the flowery words of the Vedas, which advocate ostentatious rituals for
>> elevation to the celestial abodes, and presume no higher principle is
>> described in them. They glorify only those portions of the Vedas that
>> please their senses, and perform pompous ritualistic ceremonies for
>> attaining high birth, opulence, sensual enjoyment, and elevation to the
>> heavenly planets.   *puṣhpitām*
>> <https://www.holy-bhagavad-gita.org/w/pushpitam>—flowery; *vācham*
>> <https://www.holy-bhagavad-gita.org/w/vacham>—words; *pravadanti*
>> <https://www.holy-bhagavad-gita.org/w/pravadanti>—speak; *avipaśhchitaḥ*
>> <https://www.holy-bhagavad-gita.org/w/avipashchitah>—those with limited
>> understanding; *veda-vāda-ratāḥ*
>> <https://www.holy-bhagavad-gita.org/w/veda-vada-ratah>—attached to the
>> flowery words of the Vedas; *pārtha*
>> <https://www.holy-bhagavad-gita.org/w/partha>—Arjun, the son of Pritha; *na
>> anyat* <https://www.holy-bhagavad-gita.org/w/na%20anyat>—no other; *asti*
>> <https://www.holy-bhagavad-gita.org/w/asti>—is; *iti*
>> <https://www.holy-bhagavad-gita.org/w/iti>—thus; *vādinaḥ*
>> <https://www.holy-bhagavad-gita.org/w/vadinah>—advocate; *kāma-ātmānaḥ*
>> <https://www.holy-bhagavad-gita.org/w/kama-atmanah>—desirous of sensual
>> pleasure; *swarga-parāḥ*
>> <https://www.holy-bhagavad-gita.org/w/swarga-parah>—aiming to achieve
>> the heavenly planets; *janma-karma-phala*
>> <https://www.holy-bhagavad-gita.org/w/janma-karma-phala>—high birth and
>> fruitive results; *pradāṁ* <https://www.holy-bhagavad-gita.org/w/pradam>
>> —awarding; *kriyā-viśheṣha*
>> <https://www.holy-bhagavad-gita.org/w/kriya-vishesha>—pompous
>> ritualistic ceremonies; *bahulām*
>> <https://www.holy-bhagavad-gita.org/w/bahulam>—various; *bhoga*
>> <https://www.holy-bhagavad-gita.org/w/bhoga>—gratification; *aiśhwarya*
>> <https://www.holy-bhagavad-gita.org/w/aishwarya>—luxury; *gatim*
>> <https://www.holy-bhagavad-gita.org/w/gatim>—progress; *prati*
>> <https://www.holy-bhagavad-gita.org/w/prati>—toward
>>
>>         Not only the Gita, but even some Upanishads say the same thing.
>> Mundaka Upanishad says that Rig Veda, Yajur Veda, Sama Veda and Atharva
>> Veda are lower knowledge, while knowledge of brahman is higher knowledge.
>> In chandogya Upanishad, Svetaketu studies all the Vedas, and still, he does
>> not know anything about brahman. In the same Upanishad, Narada also studies
>> all the Vedas but still he has no knowledge of brahman. *Chandogya
>> Upanishad VI-i-2:* Having gone (to the teacher's house) when twelve
>> years old, he came back when he was twenty-four old, *having studied all
>> the Vedas*, conceited, arrogant and regarding himself as very learned.
>> His father said to him, 'Svetaketu, dear boy, you, I see, are conceited,
>> arrogant, regarding yourself as very learned; *did you ask for that
>> teaching (about the Supreme Brahman). *
>>
>>  tatrāparā ṛgvedo yajurvedaḥ sāmavedo’tharvavedaḥ śikṣā kalpo vyākaraṇaṃ
>> niruktaṃ chando jyotiṣamiti .atha parā yayā tadakṣaramadhigamyate ..
>> 5..(Mundaka Upanishad 1 1 5)
>>
>> 5 Of these two, the lower knowledge is the Rig-Veda, the Yajur-Veda, the
>> Sama-Veda, the Atharva-Veda, siksha (phonetics), Kalpa (rituals), vyakarana
>> (grammar), Nirukta (etymology), chhandas (metre) and jyotisha (astronomy);
>> and the Higher Knowledge is that by which the Imperishable Brahman is
>> attained.
>>
>>          Hence The Santana dharma says that all that you do, if does not,
>> take you on the right strides towards, what is to be learned, then, all who
>> call themselves as educated and doing only rituals, puja and punaskaras
>> are, waste products, to be reborn again under odd circumstances. If this is
>> understood, the what Sharma sastri said has a value. Brahmin is a
>> quality attained by anyone. Having born in that is a luck-Good Karma; but
>> calling names with the grudge and dreary words, makes one qualified only as
>> a shudra even though said to have been born in that community. A shudra
>> Farmer, who uttered HARI morning once and night once, is a greater bhakta,
>> even than the Narada, who was concentrating only in not spilling the oil,
>> unaware of, Brahmam will take care. Thanks for the enlightenment of ARR.
>>  KR IRS 51122
>>
>>
>>
>> On Fri, 4 Nov 2022 at 21:25, ARR <arranganathan.ba...@gmail.com> wrote:
>>
>> Sarma Sastrigal
>> Have we lived our "Brahmin" lives so that our grandchildren and
>> grandchildren can proudly speak?
>> ரிடைர்மெண்ட் (Retired but not tired)
>> Retirement from the job
>> Everyone in work today is "retiring" at some point. Many would have
>> retired from work after that except in their lifestyle or thinking methods,
>> Without making any significant change, same 'hindu' same 'coffee', 'TV’.
>> If possible, we see the serial, passing time in the evening saying
>> 'visiting some temple. They are satisfied with it too. Even the life of a
>> simple life passes like this.
>> Is this right? Let us think for a while.
>> Just because we are born in a higher "twijanma" clan, we do not get
>> "brahism" completely. It is special to be born in a special clan. But if we
>> don't live a life that is suitable for birth, everything is waste.
>> We could have had many compulsions while in "service". Time and not in
>> our hands
>> Could have been. No compulsion after retirement. Time is also in our
>> hands. Shouldn't we think about living our lives we lost then?
>> Shouldn't we live "ourself"? Let us think for a while. What does it mean
>> to live "ourself"? It would be good if we at least focus on the following
>> aspects. We can think about the following aspects if body health and home
>> environment are favorable. (If you haven't already).
>> *Sandhiyavanthanathi rituals, pooja etc can be performed daily during the
>> period.
>> *Everyday except Shanthiyavandhanam, we can try to chant Sahasra Gayathri
>> (1008)
>> *Panchayathana (a) Salagrama pooja can be started daily according to the
>> rules.
>> *You can try to engage in public services like Kaingaryam in temples.
>> *can have the hair. Shouldn't we have Kudumi at some point? School,
>> college, office we assumed (or making) the reasons we have suspended. At
>> least retiring is very special and we should think about keeping our
>> identity family. Don't be ashamed of.
>> *'Self shaving' can be avoided
>> *If you have a mustache, you can try to break the love on it and try to
>> remove the mustache.
>> *Avoid being single dressed.
>> *The thread should be worn according to the rule during the immersion of
>> Mudradhi. After immersion, we should also practice mouth blowing.
>> If there is facility at home, we can do daily ஔpasanam.
>> Overall, start paying more attention to river lap and asaram matters. One
>> can try to nurture spiritual thinking through a suitable Guru.
>> The notes are given for an example only. If you start to think based on
>> this, you can see a lot more.
>> Me and our grandchildren
>> Aren't we proudly talking about our grandfather (a) great grandfather.
>> What is the reason for that? They lived like that asara sealers. Aren't we
>> grandfathers to our grandchildren too. Have we lived our "Brahmin" lives so
>> that our grandchildren and grandchildren can proudly speak?
>> Just think about it. We may have "retired" from high employment in big
>> establishments like State Bank, Incometax, Railway, Insurance, Central
>> Government, TVS, Ashok Leyland. Some people may have moved away from small
>> jobs to businessmen. Could have been honest back then. Is this the only
>> pride? Is this the only reason we have got this rare birth? Shouldn't we
>> live as "Brahmin"? Is it enough for a plain thread? Isn't something to
>> think about?
>> Some people may think. "We go to temple, we donate to food, orphanage
>> etc. It's good, so it won't be ""Brahism"". We need to understand this
>> better.
>> Let us not forget the path our elders taught us.
>> Well, where do you think of starting? Well done, here's a guide to that.
>> Should not be ashamed
>> Do you know what becomes an "enemy" at this time even if you decide? It
>> is shy. First our shyness must go.
>> For example, if you happen to see our Aathu Vadyar in any public
>> accidentally, you should go and salute him immediately. We don't do like
>> that. Our "Ego" and shame is the reason for it. Need to get rid of the
>> shame.
>> We should not be ashamed to live according to our Aspiration
>> (Panchakacham, Kudumi, Time Japadis etc). In our culture 'E. No room for
>> Co. The flow of our thoughts is the root cause of everything. It is enough
>> to decide that I will live as a "Brahmin" till now. Everything seems to be
>> easy. We will change.
>> Let us listen to the blessings of Kanchi Mahan at this time:
>> Sri Sri Kanchi Maha Periyava
>> “I say so many rituals, imagine how much we do, how much we don’t, how
>> much we can do. Even if we cannot do everything, we should adjust our life
>> threat and do whatever we can without fail. Atleast we should feel pity for
>> not doing anything else. "
>> We need to understand something right. No one should think that engaging
>> in worldly life and making money through it is a low life. Worldly life,
>> earning money, and studying modern courses of today are very important for
>> us and our country. The worldly life is no level. No room for two opinions
>> in this.
>> Based on the thought of "Retired but not tired", let us try to live a
>> "Brahmin" life centered on our culture and Asar rituals.
>> Let's think retirement as a gift and make a life path.
>> Sharma Shastri's
>>
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