Pranam
Correct Gorak; if you point out in one line, you and Narak are caught in
minimum 3 lines. Do not pretend as if you are  .... and protection of a
dhadha is not great who is bound to be sent appropriately. All the English
here are so sad only and why pretend your English and Naraka olden British
legacy is smart?. Do not pretend that you don't understand. Ninda stuti is
in literature. Read first. Increase your knowledge and then keep your face
so sad. When I am pointing out your ignorance ,ofcourse, you get hurt; but
for that the solution is to refix yourself to the normal course. KR IRS
16322

On Tue, 15 Mar 2022 at 20:45, gopala krishnan <gopa4...@yahoo.in> wrote:

> Respected sir,
>
> If I point out his mistakes in one line of his  responses?
> I do not know* how many stupids, class 1 standard he would add in his
> response. *Sir- Only equals can compete.
> Gopalakrishnan
>
> On Tuesday, 15 March, 2022, 07:34:36 pm IST, Narayanaswamy Iyer <
> iyern...@gmail.com> wrote:
>
>
> Dear folks
>
> Our notorious Darkie, the professor of profanity and butcher of
> nindanay-sthuthi (cut off by the farmer's wife's carving knife to "ninda
> stuti") and who has downgraded himself from a B-class town (bombastic
> Bombay) to a C-class town (red-dog Chen-Naai) advertises his
> syphilitic blindness and consequential inability to recognise a finger-slip
> resulting in "delicacies" appearing as "delicaies".
>
> He now says *that "3 fingers are at you when stretching with the spike of
> one single finger."*
>
> He has no idea where his thumb is pointing, despite his proficiency in
> broken English, especially when he is "*stretching with the spike of one
> single finger."*  His fingers and thumbs have only iron spikes, Nor
> fingernails or thumbnails.  Or perhaps they have claws like dogs?
>
> He is the cowardly one who kept dumb when one of his admirers, my namesake
> Narayanaswamy Chandrashekharan alias N Sekar, who has no thumbs either, but
> ten gingers, wrote:-
>
> "*If we point one finger at Pak, then the rest of the 9 gingers point at
> us, Hindus, let us not forget."*
>
> Discriminatory stupidity, plain animosity, incorrigible lack of
> intelligence, defective brain, paucity of intellect, advanced imbecility
> and senility, low birth, nil education, unwillingness to learn from
> mistakes, poor upbringing, or an avial combination of all these, compounded
> by obvious suffering from incurable bipolar disorder?
>
> S Narayanaswamy Iyer
>
> On 15 Mar 2022, at 12:49 PM, Rajaram Krishnamurthy <keyarinc...@gmail.com>
> wrote:
>
> Q1   "delicaies ........Nampoothiri?A1 The right to prepares  the
> delicacies//Can the english professor and likes living abroad at many
> places do explain whether it is english or not? Maybe it can also be
> translated. Always remember to understand that 3 fingers are at you when
> stretching with the spike of one single finger.
> Q2    When some young ones say a word and stress it is nowhere else on the
> earth, the seniors by age, must out of experience, shall think over and do
> justice on the topic, which neither NARAKA nor GORAKA do. Gattiam is not a
> new word to vaikom; it was done to many top brats who were powerful while
> welcoming the Top Brat when entering the hall or temple. It is KATTIYAM
> KOORAL IN TAMIL; https://youtu.be/TzmVVEDTego (VIDE THIS VIDEO.)  wITH A
> STAG POLE ETC. IN THE OLDEN DRAMAS THERE USED TO BE rAJATHI rAJA RAJA KULA
> TILAKA ETC. Every temple has this procedure.
> Q3
> <image.png> AAL VILAKKU : AALUM VELUM PALLUKKU URUTHI: Banyan leaf: Lamp
> in the shape of a banyan tree. This unique design lamp is commonly used in
> Kerala temples. Common size in 5step 101 wicks, 7 steps 151 wicks like
> that. The biggest ever made Aluvilakku 13 steps 1001 wicks is also designed
> and produced by PRM for the famous Chettikulangara Devi Temple, central
> Travancore.
> Q10    The plant Tila is part of the Śamīdhānyavarga group of medicinal
> plants, referring to the “group of legumes''. Caraka defined such groups (
> *vargas*) based on the dietic value of the plant. Tila is unctuous, hot,
> sweet, bitter, astringent and pungent in character. It is beneficial for
> the skin, hair and strength. It alleviates *vāta* and aggravates *kapha*
>  and *pitta*. So Sesame is diabolic medicinal use including the
> menstrual cycle. Gingelly seeds (*tila*), barley grains, wheat, green
> gram or black gram shall then be offered to Śiva with various mantras. Then
> flowers shall be offered to the five-faced noble soul. Lotuses, rose,
> Śaṅkha, and Kuśa flowers, Dhattūras, Mandāras grown in a wooden vessel,
> holy basil leaves or Bilva leaves shall be offered to each of the faces in
> accordance with the previous meditation or according to one’s wish. By all
> means Śiva favourably disposed to His devotees shall be worshipped with
> great devotion. If other flowers are not available, Bilva leaves shall be
> used exclusively in the worship of Śiva”.2) Tila (तिल) refers to
> “gingelly seeds” and are used in worship, according to the Śivapurāṇa
> 2.1.14
> <https://www.wisdomlib.org/hinduism/book/shiva-purana-english/d/doc225982.html>:—“[...]
> the mantras shall be repeated hundred and eight times. That is the rule. A
> hundred thousand gingelly seeds (*tila*) used for worship destroy even
> great sins. Eleven Palas of gingelly seeds constitute a hundred thousand in
> number. The mode of worship is the same as before. Those who desire
> beneficent results shall perform the Pūjā. Brahmins shall be fed. Hence,
> only those who can afford shall perform this. Certainly all miseries due to
> great sins perish instantaneously. [...] twenty *prasthas* of Mallikā
> flowers constitute a hundred thousand; while so many flowers (*puṣpa*) of
> gingelly plant (*tila*) measure a little less than a *prastha*. [...] The
> devotee shall perform the worship of Śiva with different flowers after
> considering these modes of calculation for the fulfilment of desires if he
> has any or for the sake of salvation if he has no desire”.   Tilottamā
> (तिलोत्तमा) is an Apsara (celestial nymph) described in Hindu mythology.
> "Tila" is the Sanskrit word for sesame seed or a bit and "uttama" means
> better or higher. Tilottama therefore means the being whose smallest
> particle is the finest or one who is composed of the finest and highest
> qualities.
> KR IRS 15322
>
> On Tue, 15 Mar 2022 at 08:39, 'gopala krishnan' via iyer123 <
> iyer...@googlegroups.com> wrote:
>
> QUES ANSW DIVINE 03-2022-15
>
> Dear friends,
>
> These are information compiled as QA by me in 1998’s-2004’s and stored in
> my computer. They are posted by *very  learnt members*.
>
> *BEING COMPILATION THERE MAY BE  ERRORS.*
>
> Sincerely,
>
> *R. Gopalakrishnan, 78, dated 15-03-2022*
> Q1 What is the legend behind the right of preparing delicaies in Kitchen
> with Muttassu Nampoothiri?A1 The right to prepare the delicacies for the
> Pratal ie, Anna Dana is mainly   with Muttass Nampoothiri. Once the Holy
> Vilwa Mangalathu Swamiar came to meet Vaikkathappan in the noon time. He
> could not find the Siva Sannidhya  in the Sreekovil. He went in search of
> the Lord in the whole temple  courtyard and happened to see Vaikkathappan
> doing work in a Brahmin dress at the big Kitchen.
>
> When Vaikkathappan saw the Vilwa Mangalathu Swamiar, He handed over the
> Chattukom (spoon) to the Muttass Nampoothiri and       disappeared. From
> that day onwards the right (Karanma) was with Muttass Nampoothiri. The
> Muttass Nampoothiri ritually takes bath and brings a burning charcoal taken
> from the Thidappally and comes in front of the Sreekovil , rings the bell
> and worships the Lord. His works start only  after this ritual.
>
> Q2 What is the legend behind Recital of Ghattium at Vaikkam temple by
> Brahmins?
>
> A2 It is a special ritual performed only in this Holy Temple of
> Vaikkathappan. It does not exist in any Temple in Kerala or anywhere else.
> The recital of ghattium is ordinarily done during Deeparadhana and third
>   round of Athazha Sribeli Procession .
>
>  A rod of about five feet, covered in pure     silver and fixed with a
> Rushabha on the top is carried by an aged  Brahmin   who facing the Lord
> recites the slokas of the Lord holding the rod and closing his eyes with
> much respect and devotion. It is the essence of the recital of ghattium.
>  It was started by *Ayilyam thirunal Maharaja* of  Travancore on 27th
> Thulam of 1030 of the Malayalam era. It is a noble  example of the
> benevolence and kindness of Vaikkathappan to his Devotee.
>
> There was an old Brahmin who was devoted to Siva but poor with no one to  look
> after him. One day while he was sitting for Prathal, a certain Brahmin came
> to him asking some place to sit for Prathal. The old Brahmin  at once
> offered a seat for Him and exchanged pleasantries. He told his grievances
> to the newcomer. The new Brahmin told him that he knew the  Maharaja well
> and asked him to go to Trivandrum and he promised to do the  rest. No one
> saw him afterwards.
>
> The old Brahmin went to Trivandrum  without any hope. The Ayilyam
> thirunal Maharaja was surprised to receive    the old Brahmin from Vaikom
> and explained him about his dream the day before.
>
> In that dream Vaikkathappan told the Maharaja, “There is no  recital of
> Ghattium in my Temple . You must receive the respected old   Brahmin who
> comes from Vaikom tomorrow and grant him a silver rod fixed with Rushabha
> Vahana and send him back to my Temple entrusting him to do the recital of
> ghattium”.
>
> On the same day the Maharaja got a rod as asked   by Vaikkathappan the
> Lord and brought it to the Temple himself. The Maharaja himself gave the
> Silver rod to the above Brahmin in the presence of Vaikkathappan and
> entrusted him to recite the ghattium every day. The  Maharaja also fixed
> a monthly stipend for the old Brahmin from the Devaswom and returned. *This
> recital is in force even today.*
>
> Q3 What is the speciality of Aluvilakku  in Vaikkam temple?
>
> A3 lamp with three hundred and sixty five wicks in the shape of a pipal  tree
> is lighted using ghee or oil. It is becoming popular among the   devotees
> nowadays. This lamp is lighted at the Sreekovil yard. It is the   belief
> that the desires would be fulfilled by this offering.
>
> Q4 Is there a legend Tulasi came from the tears of Vishnu?
>
> A4 Tulasi was born out of the tears of Vishnu when Amrithakalasha came
> from the ocean during the great churning. The leaves are used in the
> ritualistic worship. Almost all Hindus maintain a brindavana with a
> tulasi plant. Tulasi is also considered as a goddess and a consort of
> vishnu.
>
> A few drops of the Tulasi leaves juice is dropped into the ear and the
> pain is reduced. It also reduces pain in the ears. It also reduce cough.
> There is a famous cough syrup from krishana Tulasi.
>
> Q5 What is the legend behind Bhogi?
>
> A5 Originated as a Dravidian harvest festival, it has found no mention in
> Indo-Aryan Puranas. According to the popular legend, the first day of the
> festival known as Bhogi Pongal was once dedicated to Lord Indra. The  child
> Krishna came to know of the pride and arrogance of Indra on being the
> king  of the deities and that he thought himself to be the most powerful
> of all the beings. He conjured a plan to teach him a lesson. When, as
> usual, his  father and other villagers who were cowherds by profession,
> were    preparing   for the festival and offerings to Indra, Krishna objected
> and persuaded   them  to worship Mt Govardhan instead, as it gave them
> fodder for their cattle. When Indra came to know of this, he considered
> it a heresy of the  villagers  and sent thunderous pours, storms and
> lightning to drown them and punish    them.
>
> However, Lord Krishna had other plans in mind and he lifted up the
> Govardhan   mountain on his little finger to protect the cowherds and
> their cattle.
>
> The  simpletons tried to help him by putting their own sticks in the
> mountain out  of love. The rains continued for three days and at last
> Indra realized  his   mistake and divine power of the young boy. He
> promised humility and  begged  Krishna 's forgiveness. Since then,
> Krishna allowed to let the Bhogi celebrations continue in honor of Indra.
>
> A beautiful depiction of the scene   can be scene at Mahabalipuram where
> Krishna lifting Govardhan has been carved skilfully and since then the
> origin of the festival of Pongal came     into being.
>
> Q6 What is the interesting Legend behind Mattu Pongal?
>
> A6 Another legend associated to the third day of Pongal known as Mattu
> Pongal involves Lord Shiva and his mount, Nandi the bull.
>
>  It is said that once   Shiva ordered Nandi to go to the Earth and
> deliver his message to the   people    that they should take oil bath
> every day and eat food once a month. However,  the dozing Nandi could not
> hear the message right and told the people to   eat  everyday and take
> oil bath once a month. Shiva was furious and said that due to his folly,
> there will be lack of grains on the Earth and so he would have  to remain
> on Earth to help humans plough the  fields.
>
> Q7 What are the details of Thiruvairankulam temple near Aluva?
>
> A7  Mahadeva  Temple at Thiruvairanikulam, South Vellarappilly, Aluva
> Taluk, Ernakulam        District which is about 15kms from Kalady
>
> The significance of this temple is that the doors of the sanctum
> sanctorum  of Sri Parvathi Devi will be open only for 12 days during the
> month of   Dhanu  from the Thiruvathira day.
>
> It is believed that sincere worship at this        temple during this 12
> day period ensures both material prosperity and spiritual enlightenment.
> The darshan of the divine couple wards off hindrances to marriage and is
> also a remedy to matrimonial disharmony. Lakhs   of devotees visit the
> temple during this twelve day period.
>
> Q8 What is the special significance of the twelve day worship at
> Thiruvairankulam?:
>
> A8 In olden times, it is believed Goddess Parvathi Herself prepared
> theNivedyam for Lord Mahadeva in the Temple kitchen. No one was allowed to
> enter the area of kitchen during this time. It is believed that a
> Brahmin,  in his eagerness to know what was happening, came to peep into
> the kitchen   and was amazed at the sight of the resplendent look of Sri
> parvathi         adorned  all over in gold.
>
> The Brahmin called out "Amma Jaganmatha". The Goddess  disappeared saying
> that it was against the tradition. The Brahmin  apologized  and pleaded
> to the Goddess not to leave the place in anger. The Goddess relented and
> offered to be back for a period of twelve days every year   from    the
> day of Thiruvathira in the month of dhanu being Lord's birth day. The
> annual visit of the Goddess is being celebrated with elaborate rituals Lord
> Siva and Goddess Parvathi in all their divine glory are believed to shower
> blessings on every devotee visiting this temple to offer worship during
> this  time. Abhishekam to the deity is done with turmeric powder.
>
> Q9 Do US has postal stamps with Indian Gods?
>
> A9  Yes    refer-   www.Usa-postage. com has created 7 spiritual designs
> targeted to the Indian community in the United States .
>
> For the first time, real U.S. postage depicting Sri krishna,  Shiva–Parvati,
> Sai Baba, Murugan, Lord Venkateshwara, Vinayaka and Lakshmi is available on
> beautiful 20-stamp commemorative sheets. These are exclusive designs not
> available anywhere else.
>
> Q10 What are the important medicinal use of seasame?
>
> A10 Sesame is extremely beneficial in case of loose teeth or the person is
> suffering from pyorrhoea and toothache. In such case, let the sesame oil
> remain in the mouth for 10 - 15 minutes and do gargles. This relieves
> toothache. Another instant remedy to cure toothache is to do gargles with
> hot sesame oil mixed with asa fetida and black cumin seeds.
>
> Impotency:-Consumption of sesame gives lot of strength and therefore it
> removes impotency. Boil 15 gm of sesame in 10 gm of Gokharu (briar) milk,
> this medicine taken regularly stops the secretion of vital humors of the
> body, reduces impotency and weakness. Regular consumption of this medicine
> for one month definitely cures the impotency.
>
> Menstrual Cycle:Consumption of Sesame can be very beneficial in case of
> severe pain during menstrual cycle or mild menstruation. Cook one tola
> (around 12 gm) sesame in 20 tolas (240 gm) of water and let it reduce to
> one-fourth of the quantity, remove it from flame and let it cool. Add
> jaggery in this syrup and consume it regularly every morning, this will
> cure the problem of mild or irregular menstruation. Add shakkar (jaggery
> powder) in sesame and barley powder and give this to a women who has
> delivered a baby, her bleeding will stop.
>
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