In India, as I understand, the villain is not the baddie or the scoundrel
and an epitome of the disgust...Ravana was a vedavit, a pandit, a
mahaarakrama sali and a mahatapasvi etc. Bali chakravarthi was another
towering personality.. Sharp intelligence - yukti (not bhdhi or viveka) is
another virtue ascribed to them..

They were not pictured as exclusive rascals and rogues...

One Glaring outstanding 'difference' was that they always were on the wrong
side of the Dharma and were needed to be quarantined or deactivated as in
the case of Bali or to be  eliminated as in the case of others.  Attitude
towards Dharma was the clinching factor - not virtues, heroism er se.
Sugriva was not as heroic as Vaali...same with Vibhishana vs Ravana.
It was disposition towards Sri Hari that mattered..the dharma compliance
that decided their fate. Bhishma was great personality that would attract
praise from any Dharma- independent appraisal. But, in spite of the great
knowledge of Sastras, the vast erudition, deep knowledge of the Dharma, he
ended up fighting for the side that was opposed by  the Lord, the side that
stood armed against Him!!! So was Karna he fought the side of the Adharma.

In India, as I understand, there were no villains in the western sense - we
have only those who complied with the Dharma and those who did not.



courtsey

Dr. D. Bharadwaj






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