Sermon for the Sixth Sunday After the Epiphany

Burn, Baby, Burn

Theme: Global warming gives you a great opportunity to confess the Christian 
faith
 that Jesus “shall come to judge the living and the dead.”

Grace, mercy and peace to you from God our Father and our Lord Jesus Christ! 
Amen. Today’s Introit from Psalm 98 uses human terms to speak about the way the 
entire creation right now rejoices in its Creator: “Let the sea roar, and all 
that fills it; the world and those who dwell in it! Let the rivers clap their 
hands; let the hills sing for joy together before the LORD.” Why should the 
creation rejoice so resoundingly? The psalmist explains: “Let the rivers clap 
their hands; let the hills sing for joy before the LORD, for [because] HE COMES 
TO JUDGE THE EARTH.”

Dear Christian friends,

“I am praying for global warming.” This sentence was written across the top of 
a letter that arrived in my mailbox at Christmastime. It was a form letter 
written by a fellow pastor. The letter had been sent to hundreds, if not 
thousands, of people. The opening sentence caught me completely off guard.    

“I am praying for global warming.” It is not that I disagree with the idea. In 
fact, I am now totally on board with the thought of praying for global warming. 
I was caught off guard—and immediately a little jealous—that this pastor had 
stated the Christian faith so simply, so jarringly, and so beautifully.
        
·       You can hear all kinds of messages in the media, shrieking that global 
warming is a terrible trend and we must act immediately to save the planet, 
especially if we want to live here for millions of years. (Do we?)

·       You can also hear plenty of other people snort and say that the whole 
idea of global warming is hogwash; that global warming is merely a leftwing 
conspiracy to establish communism by means of environmental terror.

·       You do not hear many people saying, “Global warming? Grooooovy! ‘Your 
redemption is drawing near’” (Luke 21:28).

“I am praying for global warming.” The pastor who wrote these words was only 
echoing those many passages in God’s Scriptures that say essentially the same 
thing. 

·       In today’s Introit from Psalm 98, why does the sea roar? Why do the 
rivers clap their hands and the hills sing for joy? The entire creation 
expresses such rejoicing “before the LORD, BECAUSE He comes to judge the 
earth.” It is almost as if this Third Rock from the Sun were waiting with bated 
breath for Jesus and His glorious return, even now clapping and whistling and 
hooting like a concert crowd before the band takes the stage. 

·       God’s apostle Paul said a similar thing in Romans, although he used 
Words that sound opposite to the Words used here in Psalm 98. Where Psalm 98 
speaks about the earth’s longing for Jesus in terms of exuberant rejoicing, 
Romans chapter 8 speaks in terms of travail and suffering and the pain of 
childbirth.

For the creation waits with eager longing for the revealing of the sons of God. 
… the creation itself will be set free from its bondage to decay … the whole 
creation has been groaning together in the pains of childbirth until now 
(Romans 8:19-22). 

·       This yearning for the completion of childbirth echoes back into 
Isaiah’s prophecy. God promises you in Isaiah that even the rocks and the dust 
beneath your feet will benefit from the glorious return of Creation’s Christ. 
When Jesus comes again, “the earth will give birth to her dead” (Isaiah 26:19b, 
NIV).

In the resurrection of all flesh on the last day, “You who dwell in the dust 
[will] awake and sing for joy!” (Isaiah 26:19) The song you will one day sing 
is the song that the creation now sings in yearning and anticipation and hope. 
“Let the rivers clap their hands; let the hills sing for joy together before 
the LORD.” Psalm 98 allows us to believe that the creation sings and 
rejoices—even in the midst of possible global warming and its threatened 
chaos—the creation sings and rejoices “BECAUSE He [the LORD] comes to judge the 
earth.” 

“I am praying for global warming.” Consider the possibility that the planet 
does not want you to save the planet. Someone much greater and more able than 
you has, by means of His crucifixion and death and resurrection, already saved 
the planet. And Jesus is coming again to judge. The sea roars and the rivers 
clap their hands with joyful anticipation. 

There are all kinds of technologies being developed right now—technologies that 
stand to make this earth a cleaner and somewhat safer place to live. It is 
entirely possible that alternative energy sources and “greener” living will 
eventually drive down the costs of heating and cooling, reduce waste and 
pollution, improve medical technologies, and relieve the poverty and the 
suffering of countless people. (Then again, things might not change all that 
much on this earth—after all, nothing can reform human nature.)

Let’s develop all of these technologies and more, each of us according to our 
abilities and opportunities. Let’s not do these things so that we can save the 
death-infested planet. Trying to save the planet is just as good as denying the 
resurrection of all flesh on the Last Day. Unbelievers feel the need to save 
the planet: this planet and this life are all that they have. Christians do not 
feel the need to save the planet because their Lord Jesus Christ has already 
done that. Christians feel the need to love and serve their neighbor—and to 
confess with their bodies and their lives their hope in the coming Last Day, 
when the LORD “comes to judge the earth.”

·       Go ahead and cut your consumption as much as you are able—or as much as 
you see fit. Reduce and recycle if you have the motivation for it. Improve your 
home’s insulation and grow a larger garden. Conserve fuel, compost, teach your 
diesel engine to run on bacon grease. These are all wonderful ways for you to 
show deep and abiding love for neighbor. These are ways for you to love your 
neighbor, not merely with an occasional gesture of good will, but with the very 
lifestyle you lead. Doesn’t it stand to reason that, the less you consume, the 
more you are able to provide for others?

·       Think about the opportunity global warming presents to you. With your 
hope set firmly on your Lord’s glorious return, you do not even need to decide 
whether global warming is a phenomenon or a complex hoax. You do not need to 
take political sides on the issue, pointing at the other guy as though he were 
a tree-hugging leftwing granola or a consumption-driven rightwing 
empire-builder. Whenever you hear about global warming, you can put a big grin 
on the face and say what my colleague said at Christmastime: “I am praying for 
global warming.” Then you can point Psalm 98 and suggest to your friends that 
maybe the planet doesn’t feel the need to be saved, now that the Lord of 
Creation died and rose again. 

·       Many times, when Christians take a walk in the woods or watch a 
beautiful sunset, they pray thanks and praise to God the Father for the wonder 
of His creation. Psalm 98 allows you to add a new petition of thanks and 
praise: 

Let the sea roar, and all that fills it; the world and those who dwell in it! 
Let the rivers clap their hands; let the hills sing for joy together before the 
Lord, for He comes to judge the earth. He will judge the world with 
righteousness, and the peoples with equity.

As you rejoice in the beauty of God’s creation, give thanks all the more for 
the magnificence of God’s redemption. Thank God also for the death and 
resurrection of your Lord Jesus Christ, which now gives shape even to the 
creation that you see around you. Jesus’ death and resurrection have been given 
to you for the forgiveness of your sins and the assurance of your eternal life 
with Him. But forgiveness created and earned the death and resurrection of your 
Lord Jesus goes far beyond people. Forgiveness extends deep into the very core 
of this planet, which itself was indelibly marred by the fall into sin. 
Forgiveness and redemption have now bent every leaf and every twig toward the 
Last Day. 

o       All things in heaven and on earth rotate around the axis of the cross. 

o       All things in heaven and on earth—from the microorganism on your skin 
to the farthest star system in the universe—all things in heaven and on earth 
wait with you for the resurrection of all flesh, which is yours in Christ Jesus.

o       Look at the sunset; walk along the beach; scan the landscape as it 
rolls toward the horizon: it is all waiting. It is all yearning; it is all 
waiting; it is all singing for joy at the coming of the Lord. You sing, too.





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