2. If you are one of those people who feel as though you must constantly pull 
others back in order to get yourself ahead, today’s Gospel is for you. This 
Gospel is your call to repentance; it is God’s demand that you change the way 
you treat the other, supposedly “lesser” people in your life. Learn today from 
the Road to Emmaus that your Lord Jesus might possibly prefer to walk and to 
talk with the very sort of people you feel compelled to push aside, to 
marginalize, or to use as a stepladder for your own advancement. 

1. If you are one of those people who gets pushed aside, marginalized, or used 
as a stepladder, today’s Gospel is for you. If you feel as though the events of 
your life have flattened you, or forgotten you, look at Cleopas and look at his 
friend. Maybe that friend was left unnamed so you would have a place to write 
your name: “Jesus Himself drew near and went with them.”

·       Jesus, put to death on a cross, whose dying now gives you forgiveness 
and life;

·       Jesus, whose bitter suffering ran more deeply than your suffering could 
ever possibly run, precisely so that He could understand and empathize with 
your suffering

·       Jesus, who wants you to know that the shadows disappear when the Sun 
rises in the morning. Christ is risen! (He is risen, indeed! Alleluia!) If the 
darkness would not, could not remain for Christ, then the darkness shall not 
and dares not to remain for you.

3. Maybe you don’t feel so marginalized as all that, and maybe you don’t step 
on other people to get ahead. Good for you on both counts. Today’s Gospel is 
still for you, and here is how you can see its connection to your life: go 
visit the cemetery today after worship. Do not go to the graves those whom you 
know, but go find those graves that have been there a very long time. Look at 
the names on the headstones of the forgotten dead, if there names even can 
still be read. That is your future. That is my future. A handful of people may 
remember me and they may remember you for a few decades after we have died—but 
the memory will end eventually. You and I both will enter that faceless tide of 
humanity gone past. We will not even be a memory. We will each be a name on a 
headstone, and further details will require extensive research. 

That is what makes today’s Gospel also for you, as well as for everyone you 
know. “That very day two of them were going to a village named Emmaus” and we 
know that one of the two was named Cleopas. That is all that will be remembered 
about either one of these faithful disciples of our Lord, but that is also 
enough. When you meet these men in eternity, they will not talk about the 
careers that they built or the houses in which they lived or the fine families 
they managed to raise or the memories they left behind. When you meet these men 
in eternity, Cleopas and his friend will talk about how Jesus used the 
Scriptures to give these men the miracle of faith; they will talk about how 
Jesus Himself nourished them  “in the breaking of the bread,” which is just 
Luke’s way of talking about Holy Communion (Acts 2:42). 

You will be able to say the same thing! Big or small, strong or weak, prominent 
or behind-the-scenes—here is the one and only claim to fame that will do you 
any good: the risen Lord Jesus gives you His miracle of faith by the power of 
the Scriptures, and the risen Lord Jesus nourishes you with “the breaking of 
the bread.” Nothing else really matters because Christ is risen! (He is risen, 
indeed! Alleluia!).

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