“Spirituality Trumps Physicality”

In the name of the Father and of the X Son and of the Holy Spirit. [Amen.]

Grace, mercy, and peace to you from God our Father, and from our Lord and Savior, Jesus Christ. [Amen.]

“O Christian, firmly hold this gift,

And give God thanks forever!

It gives the power to uplift

In all that you endeavor.

When nothing else revives your soul,

Your Baptism stands and makes you whole

And then in death completes you.”

(Lutheran Service Book, © 2006 Concordia Publishing House, St. Louis, MO. 596:5)

Old Testament Reading........................................... 2 cORINTHIANS 5:16-21 (esp. 16)

16From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer.

Prologue: New English vocabulary words are constantly being formulated, created, and annotated and old ones that maybe fell victim to the left behind syndrome are often resurrected and reinserted into at least somewhat common use. “Physicality” is one of those old words that has experienced a recent resurgence. Its first documented use was in 1660 and its main definition is “intensely physical orientation: predominance of the physical usually at the expense of the mental, spiritual, or social.” (Merriam-Webster m-w.com. Copyright © 2013 Merriam-Webster Incorporated.) It’s become popular on virtually all levels of contemporary sports that seem to more-and-more dominate our society even to the point of various sports tournaments now being held on Sunday mornings—a time that formerly was reserved for especially Christians to gather together for worship and Bible study. With this ever-increasing emphasis on the physical and ever-decreasing emphasis on the spiritual it’s ever so easy to forget what today’s text reminds us, namely, that …

“Spirituality Trumps Physicality.”

Here’s some more information about Lent taken from The Altar Guild Manual by Lee A. Maxwell. “Lent begins with Ash Wednesday, whose precise date depends on the date of Easter. The name ‘Ash Wednesday’ comes from a practice originating in the Middle Ages of ashes being sprinkled over the heads of those who came to church and went to confession. Today ashes are applied to the forehead in the shape of a cross. Both this rite and the traditional readings for the day call for an attitude of humility and repentance.

“Technically Lent consists of 40 days of fasting. This excludes the Sundays in between which are not Sundays of Lent but Sundays in Lent. With the revised lectionary … the repentance theme is balanced more with reflection and renewal in faith and life.

“During the more restrained or somber seasons of Advent and Lent … flowers would not be suitable.

“Lent is a time of preparation for Easter. In the early church it was a period of preparation for the Sacrament of Holy Baptism, which would take place on the Vigil of Easter. This preparation included fasting and other spiritual disciplines. Along with the emphasis on baptismal preparation, but perhaps not associated with it, was the use of Lent as the final period of penance in preparation for the rite of reconciliation on Maundy Thursday. After both of these purposes fell away, Lent became a period of general devotional preparation for Easter. Nevertheless, the earlier emphases remained, and Lent was marked by rigorous penitence and austere spiritual discipline. During the period of Lutheran Pietism these strict practices were aided by an excessive fixation on the Passion of Jesus.” (Lee A. Maxwell in The Altar Guild Manual. Copyright © 1996 Concordia Publishing House, St. Louis, MO. Pages 20, 50, 79f.)

Well, the emphatic importance of spirituality over physicality is readily apparent in that information about Lent. After all, spirituality is concerned with both the temporal now and even more so the eternal hereafter; whereas physicality is concerned only with the temporal now. So it is that we are called to …

  I.   Recognize and Live the New “Creationality.” (17-19)

17Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. 18All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; 19that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation.

Jesus, His ministry, and His self-sacrificial atoning work for us are all about change. His first miracle changed water into wine. There are many accounts of Him changing sick and diseased people into healthy and whole people. Even more astonishing is that He changed dead people back to live ones.

The greatest change of all, however, is when Jesus changed us from “lost and condemned person[s]” to purchased persons who have been liberated “from all sins, from death, and from the power of the devil … with His innocent suffering and death.” God tells us about that change in His Holy Word. The Holy Spirit made that change real and personal in us through our Baptism, in which He connected us with our Savior’s death and resurrection and gave us faith in His work of atonement thereby making it our personal possession. He reminds us of that change when He declares holy words of absolution through the unholy-but-sanctified voice of pastors. And, He makes that change certain to us when we properly partake of His real body and blood in the Blessed Sacrament of the Lord’s Supper. Because of such, we are now “His own and live under Him in His kingdom and serve Him in everlasting righteousness, innocence, and blessedness.” (Luther’s Small Catechism with Explanation. Copyright © 1986, 1991, 2005 Concordia Publishing House, St. Louis, MO. Pages 16 & 119.)

In the Lutheran Hour Ministries Daily Devotion for September 20, 2008, the author wrote, “Death Valley is 200 miles northeast of Los Angeles.

“The U.S. Government says Death Valley is the hottest place in the country, with a temperature once recorded at 134 degrees.

“Death Valley may also be one of the driest places. Streams that flow into Death Valley evaporate and only two-and-one-half inches of rain fall on the wasteland each year.

“A number of years ago, due to a freak weather pattern, rain fell into the bone-dry earth for nineteen days in a row. Millions of seeds, which had lain dormant for years, burst into bloom. The Valley of Death exploded into beauty, color, and life.

“You don't have to be a great Theologian to see this as a wonderful example of the kind of change Jesus brings to the hearts of forgiven sinners.

“Like Death Valley, we all know the world is dry and barren. Hatred, anger, prejudice, fear, and worry dry up feelings of care and compassion. Our lives can seem like a desert, filled with emptiness.

“Yet, when Jesus, the living Water comes, He brings change. He brings life where once there was death. He gives hope where there once was despair. That which was ugly can be beautiful.

“By the power of Jesus and His love, we can be changed.” (LHM Daily Devotions. Ref: LHM0010466A-0018222#. 1997-2008 Lutheran Hour Ministries. All rights reserved.)

As changed children of the heavenly Father, let’s strive by the Holy Spirit’s power to …

 II.   Recognize and Live the Christ-Like “Ambassadorality.” (20-21)

20Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. 21For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.

A study of the word “ambassadors” in the original Greek text as it’s found in this verse reveals that it’s used only one other time in the New Testament … by the same author, Saint Paul. In his letter to the Ephesians he wrote, “To that end keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.” (Eph 6:18-20 ESV)

Ambassadors represent, stand in for, and speak in behalf of other persons. Ambassadors are in countries all around the world who represent, stand in for, and speak in behalf of the President of the United States of America. He appointed them. He sent them. And, he instructs them either directly or indirectly what to say in his behalf.

As baptized Believers in Jesus who are reconciled to God by Him, we are “little Christs.” As such, we Christians represent, stand in for, and speak in behalf of Immanuel. The message that we speak is the gracious Gospel message of having been reconciled to God by His only begotten Son. Jesus accomplished that reconciliation for us by doing three vitally-necessary things. He lived for us the holy life God demanded of us but we miserably fail at doing. He endured for us the humiliating, painful, and inhumane suffering and death that we deserve because of our sinfulness and the sins of omission and commission that we commit but desire to avoid. And, He rose from the dead for us thereby nailing shut the coffin which holds Satan captive along with sin and death itself.

The author of the Lutheran Hour Ministries daily devotion for October 9, 2007, stated, “This devotion is about Madonna.

“No, not Madonna, the mother of our Lord. It is about Madonna, the singer and would-be movie star. It is about Madonna, the lady who writes children’s books and who has published some semi-pornographic volumes that can’t be found in any of our Concordia libraries. This devotion is about Madonna, the music star whose act has been condemned by the Vatican—Madonna, who has become an advocate for Kabbalah.

“For those of you who don’t know, Kabbalah is a teaching held by some folks, mostly Jewish people. According to them, an intimate understanding and mastery of the Kabbalah can bring a person closer to God and that individual will be given great insight into the inner-workings of God’s creation.

“This devotion is not about Kabbalah. It is about Madonna. It seems Madonna and other folks from Hollywood recently went to Israel to help celebrate the Jewish New Year. During that visit, Madonna had the privilege of visiting with Israeli President Shimon Peres. During the course of their time together, Madonna said she was an ‘ambassador for Judaism.’

“There is no information on how President Peres reacted to her announcement.”

The writer completed his devotion by saying, “When I heard Madonna’s statement, I remembered what Paul wrote in his first letter to the church at Corinth. The Apostle said, ‘We are ambassadors for Christ.’ He wanted that church, and all believers in every century and on every continent to realize they were the Savior’s ambassadors. He wanted them to know that the Lord appeals to lost sinners through us: His representatives.” (LHM Daily Devotions. Ref: LHM0008493A-0018222#. 1997-2007 Lutheran Hour Ministries, St. Louis, MO. All rights reserved.)

In conclusion, therefore, “Paul no longer looked at people ‘from a worldly point of view.’ When Paul looked at people, he no longer simply saw what was right before his eyes, things like outward appearance, age, sex, educational level, income, abilities, and the like. Nor did he view people as objects to be maneuvered and exploited for personal gain. That’s looking at people ‘according to the flesh,’ … .

“Rather Paul viewed people from the perspective of the finished work of Jesus. Jesus’ death was their death; Jesus’ resurrection was their resurrection. Seeing people in this light, his concern was not for what he could get out of them but for what he could give them. The best thing he could give them was the message about the Jesus who had died and risen on their behalf.” (David J. Valleskey in People’s Bible Commentary: 2 Corinthians. Copyright © 1992 Concordia Publishing House, St. Louis, MO. Page 89.)

         That all boils down to the simple statement that …

“Spirituality Trumps Physicality.”

The One who never changes has changed us even as the grateful father declared about his younger son in today’s Gospel Reading, “For this my son was dead, and is alive again; he was lost, and is found.” And later he told his jealous older son, “It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.” (St Luke 15:24, 32 ESV) As formerly-dead-and-now-alive people, let’s …

I. Recognize and Live the New “Creationality.” (17-19) Let’s do so in the light of what we confessed in today’s Collect, “Your mercies are new every morning; and though we deserve only punishment, You receive us as Your children and provide for all our needs of body and soul.” That “new ‘creationality’” is the result of what we prayed in today’s Introit, “Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin!” (Ps 51:1-2 ESV) As we live the new “creationality,” let’s also …

II. Recognize and Live the Christ-Like “Ambassadorality.” (20-21) That so very important activity is described in another part of today’s Collect, “Grant that we may heartily acknowledge Your merciful goodness, give thanks for all Your benefits, and serve You in willing obedience.” In fact, it’s also described in today’s Old Testament Reading, on which the Old Testament Canticle in the “Service of Prayer and Preaching” is based, “I will give thanks to you, O Lord, for though you were angry with me, your anger turned away, that you might comfort me. Behold, God is my salvation; I will trust, and will not be afraid; for the Lord God is my strength and my song, and he has become my salvation.” (Is 12:1b-2 ESV)

In order to recognize and live the new “creationality” and the Christ-like “ambassadorality,” let’s pay close attention to the Lenten Gradual that reminds and instructs us, “[O come, let us fix our eyes on] Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.” (Heb 12:2 ESV)

God grant it all for the sake of Jesus Christ, His humble Son, our holy Savior. [Amen.]

In the name of the Father and of the X Son and of the Holy Spirit. [Amen.]

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