"Humility from on High"
Fourth Sunday in Advent
Rorate Coeli
December 22, 2013
John 1:19–28

In the Old Testament God promised He would send a Prophet greater than
Moses. He would be the one who would fulfill all prophecies. We heard
that in the Old Testament reading. If someone were to ask you if you
were the one, I imagine you would say that you are not. The Old
Testament also saw the prophecy of the Christ, the Anointed One of
God, the Messiah. He would come as the Savior for people in their sin.
If someone suspected you might be that one you would certainly tell
them that you aren’t. In the Old Testament there was also the promise
of one who would come before the Messiah, Elijah, the prophet
returning to pave the way for the Savior of the world. Certainly you
would say that, no, you are not the Elijah who is to come if someone
were to ask you if you are.

So far you have this in common with John the Baptist. He was asked all
three questions. And three times he denied each title for himself.
Even so, John the Baptist wasn’t just anybody. It was Jesus who said
of him in Matthew 11: “Truly, I say to you, among those born of women
there has arisen no one greater than John the Baptist.” John wasn’t
just anybody, he was the one Baptizing. He was the one preaching
repentance, a voice crying in the wilderness, the one who pointed out
the one people did not know, the Lamb of God who takes the away the
sins of the world. And despite his ignorance of being the fulfillment
of the prophecy of the Elijah who was to come, he was the Elijah who
was to come.

John was the Forerunner of the Messiah. Jesus did not come on the
scene until the Forerunner, the Elijah, the Voice in the Wilderness
first came on the scene and paved the way for the Messiah. John was
the one baptizing people for repentance. He was the last and the
greatest of the Old Testament prophets, all pointing to Jesus as the
Savior, all coming to a crux in John pointing Him out in the flesh.

So there are major things you don’t have in common with John. You are
not a prophet. You aren’t in the business of baptizing people. You
certainly aren’t the second coming of Elijah. And much as you might
have wished for Jesus to single you out, He didn’t say of you, “Truly,
I say to you, among those born of women there has arisen no one
greater than [insert your name here].” John the Baptist truly is in a
class by himself. He was chosen by God for a unique calling and Jesus
points this out.

There is one trait you ought to share with John though. Perhaps John’s
signature trait is his humility. If you can learn this kind of
humility then it will be for you what Jesus said after his
pronouncement “Truly, I say to you, among those born of women there
has arisen no one greater than John the Baptist.” The next thing Jesus
said was, “Yet the one who is least in the kingdom of heaven is
greater than he.” It’s great irony that if you learn humility as John
the Baptist had you will be greater in the kingdom of heaven than he.

When John the Baptist comes on the scene, he makes waves. The camel’s
hair and eating locusts and wild honey immediately bring to the mind
of the people the great Old Testament prophet Elijah. His serious
preaching of repentance and the need for cleansing from sin through
Baptism make a splash, literally and figuratively. It’s only natural
that people will want to know who he is. Is he the Messiah? Is he the
one promised in the Old Testament that will be the Savior, the
anointed one of God? Or is he the one the Old Testament prophesied
would pave the way for the Messiah, the Elijah who will come again?

When asked, John dispenses with all those notions. This is not about
him. This is about the one he is there to point to. He is simply a
voice crying in the wilderness. He is simply a prophet who is there to
tell them about one they don’t know. The Messiah is coming, and John
is going to point Him out to everyone so that they will know He is
there. This is the humility of John.

John knows exactly who he is. He is a servant. He is one who is there
to do another’s bidding. He is there to give increase to another even
as he himself decreases. In his own eyes John was a simple preacher.
It wasn’t about him. It was about Christ, the Messiah, the anointed
one of God. Although the New Testament makes clear that John was in
fact the fulfillment of the prophecy that Elijah would come again,
John didn’t see himself that way. How could he think of himself in
such an exalted way? He was simply a preacher. He was a lone voice in
the wilderness. He was there to point people to someone else, the one
who would take away the sin of the world.

So “they asked him, ‘Then why are you baptizing, if you are neither
the Christ, nor Elijah, nor the Prophet?’ John answered them, ‘I
baptize with water, but among you stands one you do not know, even he
who comes after me, the strap of whose sandal I am not worthy to
untie.’” The humility John exhibits is not just in not ascribing to
himself titles and roles. He’s not just simply a preacher but one who
is not worthy to do even the most menial task of the lowest slave. If
it were to fall upon John to untie the strap of Jesus’ sandal, John
would see himself as unworthy of that task.

The humility of John is humility that doesn’t come from his own
valuation of himself. It is humility that comes from without. When you
are preaching that others are sinners who need to repent how much more
do you see that you need to repent? When you point others to the
Messiah, the one who is the Lamb of God who takes away the sin of the
world, how much more do you see that He has come to take away your
sin? This is what John the Baptist realized of himself and thus in
John the Baptist you learn humility. You cannot gain true humility
unless you gain it from on high.

The Most High God brings you low, and that is why John was preaching
repentance. You must repent and that takes humility. You must see
yourself as John saw himself, not as someone great or as one people
needed to note. But as someone who saw that he was not worthy. Someone
who looked solely to the one who is the true one who was to come and
came in the Person of Jesus, the Lamb of God who takes away the sin of
the world. Imagine if John had seen himself in the way he was
prophesied to be, as the Elijah who was to come. He then would have
seen his ministry in those terms rather than simply as one who was a
lone voice in the wilderness, the one who’s only purpose was to point
people to the Christ.

Jesus was the Christ, the Messiah. He was the one who came from on
high and it was in Him that John saw how humble he himself was. He
could never make himself more than he was, which was nothing. It was
only in Christ that he was everything. It’s a marvelous gift God has
given you in the Forerunner. He has pointed you to where you need to
look in order to be humble. It is only in being brought low, in
humility, that you are raised up and attain glory. The humility God
calls you to is humility He gives you from on high.

Where did John point people to? Jesus, and specifically Baptism. You
have humility when you continue to go back to your Baptism. There is
where you see your humility. In your Baptism you see your
unworthiness, that you must be cleansed of all of your sin. You must
die so that you can rise to new life. You must be brought low so that
God can raise you up. When you daily go back to your Baptism you are
daily brought into the rich mystery of Christ’s death and
resurrection, where He was the Lamb of God who takes away the sin of
the world. There is no greater humility than that of Christ on the
cross. The one from on High was brought low. The Creator of the
universe died. The Lord of all was condemned as the Sinner of Sinners.
The one who loved unconditionally was forsaken.

On the cross Jesus was reigning as King in the most glorious
fashion—in humility. In pure love and grace toward you and every
sinner. He is the Lamb of God who takes away the sin of the world. He
humbled Himself in order to exalt you. He took away your sin by taking
it upon Himself. He reigns as your King by being your servant, acting
in the most amazing way, placing your life before His.

The gift of humility is yours. Let John the Baptist be your model.
Look not to yourself but to your Lord, the one who has taken away your
sin. As one who is Baptized, look to the continued ways your Lord
comes to you, in His humble serving of you by loving you and forgiving
you. You are not worthy, and yet your Lord invites you to dine with
Him. You are not worthy to partake of anything He would bless you with
and yet He gives you Himself. In His Holy Supper you partake of Him.
Humility means you approach this Sacrament in self-examination, as
John saw of himself, that you are not worthy, that you need to confess
your sins. But it is humility also of simply, and boldly, taking your
Lord at His word, that He gives you Himself, “This is My body, given
for you” and “This is my blood, shed for you.”

Think about what John must have thought as He said to the people, “I
baptize with water, but among you stands one you do not know, even he
who comes after me.” They didn’t know who the Messiah was, so John
pointed them to Him. Think about the humility of God, becoming a man,
standing among sinners, and ultimately taking all their sin upon
Himself. Consider that though you are very different from John you
stand here also and your Lord, the very same Lord of John the Baptist,
stands among you as one who comes to you in water, and spoken word,
and bread and wine to give you Himself for your forgiveness and to
raise you up.

Humility stands before this and sees that there is nothing but praise
and thanks and humble serving in response. Humility from on high, God
in the flesh, given to you for your forgiveness and to strengthen you
in body and soul to life everlasting. Amen.

SDG

--
Pastor Paul L. Willweber
Prince of Peace Lutheran Church [LCMS]
6801 Easton Ct., San Diego, California 92120
619.583.1436
princeofpeacesd.net
three-taverns.net

It is the spirit and genius of Lutheranism to be liberal in everything
except where the marks of the Church are concerned.
[Henry Hamann, On Being a Christian]
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