*Scripture: Job 15:1-35 (NKJV)*

1 Then Eliphaz the Temanite answered and said: 2 "Should a wise man answer
with empty knowledge, and fill himself with the east wind? 3 Should he
reason with unprofitable talk, or by speeches with which he can do no good?
4 Yes, you cast off fear, and restrain prayer before God. 5 For your
iniquity teaches your mouth, and you choose the tongue of the crafty. 6
Your own mouth condemns you, and not I; Yes, your own lips testify against
you. 7 Are you the first man who was born? Or were you made before the
hills? 8 Have you heard the counsel of God? Do you limit wisdom to
yourself? 9 What do you know that we do not know? What do you understand
that is not in us? 10 Both the gray-haired and the aged are among us, much
older than your father. 11 Are the consolations of God too small for you,
and the word spoken gently with you? 12 Why does your heart carry you away,
and what do your eyes wink at, 13 that you turn your spirit against God,
and let such words go out of your mouth? 14 What is man, that he could be
pure? And he who is born of a woman, that he could be righteous? 15 If God
puts no trust in His saints, and the heavens are not pure in His sight, 16
how much less man, who is abominable and filthy, who drinks iniquity like
water!

17 "I will tell you, hear me; What I have seen I will declare, 18 what wise
men have told, not hiding anything received from their fathers, 19 to whom
alone the land was given, and no alien passed among them: 20 The wicked man
writhes with pain all his days, and the number of years is hidden from the
oppressor. 21 Dreadful sounds are in his ears; In prosperity the destroyer
comes upon him. 22 He does not believe that he will return from darkness,
for a sword is waiting for him. 23 He wanders about for bread, saying,
'Where is it?' He knows that a day of darkness is ready at his hand. 24
Trouble and anguish make him afraid; They overpower him, like a king ready
for battle. 25 For he stretches out his hand against God, and acts
defiantly against the Almighty, 26 running stubbornly against Him with his
strong, embossed shield. 27 Though he has covered his face with his
fatness, and made his waist heavy with fat, 28 he dwells in desolate
cities, in houses which no one inhabits, which are destined to become
ruins. 29 He will not be rich, nor will his wealth continue, nor will his
possessions overspread the earth. 30 He will not depart from darkness; The
flame will dry out his branches, and by the breath of His mouth he will go
away. 31 Let him not trust in futile things, deceiving himself, for
futility will be his reward. 32 It will be accomplished before his time,
and his branch will not be green. 33 He will shake off his unripe grape
like a vine, and cast off his blossom like an olive tree. 34 For the
company of hypocrites will be barren, and fire will consume the tents of
bribery. 35 They conceive trouble and bring forth futility; Their womb
prepares deceit."

*Devotion*

Job's friends may have meant well, but they were pitiful comforters. They
blamed Job for all the afflictions he was enduring, and then blamed him
some more for not taking comfort in their "word spoken gently." Their
argument went something like this: The righteous prosper, and the wicked
suffer. You are suffering, therefore you must be wicked.

Actually, their reasoning is reminiscent of Psalm 1, which makes a similar
distinction between the righteous and the wicked. The problem is that Job's
friends were viewing prosperity and suffering from a worldly point of view.
What does the righteous life look like to God? It looks like Jesus' life.
What does prosperity look like to God? It looks like Jesus, the Righteous
One who endured the Cross and shame in this world, and afterwards received
the crown of glory. On the other hand, the wicked, who live under God's
condemnation, often prosper in this life, as Asaph notes in Psalm 73. The
true prosperity of the righteous is the favor of God, which is ours by
faith in Christ. But His favor is often hidden here on Earth behind
suffering and will only be revealed in Heaven. Likewise, God's disfavor
toward the wicked is often hidden here on Earth and will only be revealed
later on.

There is comfort for the Christian under the Cross--comfort about which
Job's friends knew nothing. It is the comfort that suffering and the Cross
are not signs of God's displeasure, but proofs of His faithfulness. They
are the tools that He uses to purify our faith and mold us into the image
of Christ, the Righteous One Who suffered for us.
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