Intro
From St. John’s Gospel and the other gospel writers, Mary Magdalene, with some 
other women, went to the tomb early in the morning of the first day of the new 
week.  In the dim, gray light, they wondered how they would move the stone away 
from the entrance.  But when they arrived, the large stone was no longer 
sealing the tomb.   

They peeked in and saw what looked to be a young man.  He had a message for 
them to deliver to the Twelve.  And they did.  And when the Twelve heard that 
Jesus wasn’t in the tomb, they didn’t listen any further.  John, younger and 
faster, and Peter, braver but slower, hurried to the tomb.  

Main Body
John stooped to look inside.  But Peter, being the impulsive man that he was, 
rushed in, not giving it a second thought.  Peter saw the burial cloths lying 
where Jesus’ body had been.  All was in order: Jesus’ burial cloths were folded 
neatly, as if He had made His bed after waking.  Realization of what happened 
came slowly to them that day. 

In the next few days, others would learn that Jesus had risen from the dead.  
This would happen because Jesus would come to visit them.  As Jesus came to 
visit Mary Magdalene at the tomb, He would visit with two others as they were 
traveling to Emmaus.  Jesus would reveal Himself to the Twelve in the upper 
room, and then to more than 500.  

After visiting with the resurrected Jesus, they all had the same remarkable 
testimony: The One whom the Romans had crucified has risen from death!  No more 
does the grave have its icy grip on Him.  And as Jesus also promised, the grave 
has lost its grip on us.  Jesus secured a real victory over death, not just a 
wish and a hope. [We sing hymn 633, stanzas 6-8.]

Now flash forward 25 years, to Corinth, in Greece, one of the busiest cities in 
the world.  The Greeks, heirs of the philosophical heritage of Socrates, Plato, 
and Aristotle didn’t believe that a human could rise from the dead.  Oh, they 
could handle the idea of an immortal soul, but not a risen body.  

Even before the Greek philosophers, we know that different cultures and peoples 
taught and believed that the souls of people are immortal.  Yes, people easily 
accepted a spiritual resurrection, but not a bodily resurrection from the tomb. 
 

The Apostle Paul, who helped start that congregation in Corinth four years 
earlier, knew the Greek mindset.  He had known it all his life.  For, even 
though he was a Jew educated under Rabbi Gamaliel, he had grown up in Tarsus, a 
city thoroughly steeped in Greek culture and thought. 

It was only four years after Paul had left Corinth and barely a generation 
after Christ’s resurrection.  In that short time, Greek thinking had made its 
way back into the minds of the Corinthian Christians, creating division, doubt, 
and confusion. 

But Paul wouldn’t compromise the truths of the Christian faith.  For, if Christ 
didn’t rise from the grave, then our teaching is false, your faith is futile, 
and you are still in your sins.  And you will die in your sins, forever alive 
in a state of eternal death.  That’s hell. 

But Paul didn’t just say that Christ rose from the dead.  That wouldn’t have 
worked with the Greeks.  So, he methodically took them through the proofs of 
Christ’s resurrection, like an attorney at trial.  Paul pointed the Corinthian 
Christians back to the Scriptures.  

The Old Testament teaches that the resurrection had to happen.  The Corinthians 
had those Scriptures, translated into Greek, in the Septuagint.  Paul also had 
said that Jesus was buried and rose on the third day.  The Corinthians had 
heard Paul read the Gospel accounts written up to that time, copies which they 
had in their congregation.  They had the written testimonies of Christ’s 
resurrection.  They heard what the women discovered early on that first day of 
the week. 

My Greek friends, Jesus “appeared Cephas, then to the Twelve” (1 Corinthians 
15:5).  It isn’t just a written record you have.  Cephas, Peter, and the others 
saw Him.  They’re still alive, telling the world what they saw in those days 
that followed the crucifixion.  Even more, Jesus “appeared to more than 500 
believers at the same time, most of whom are still alive” (1 Corinthians 15:6). 
 

Although Jesus’ resurrection from the dead seems unbelievable and goes against 
your Greek culture, it’s easy to verify.  You have the written, eyewitness 
accounts.  You even have living eyewitnesses, some who have passed through your 
city and greeted you on Sunday mornings, who are still available for you to 
question.  

It’s only been a few years since Jesus rose from the dead.  You know some of 
the people who saw, heard, and ate with the resurrected Jesus.  James, the 
stepbrother of the Lord, is still alive.  He’s the bishop of our mother Church 
in Jerusalem.  You know this!  And you have me.  I also saw the risen Lord.  
The proof is unbreakable! 

All the naysayers and enemies of Christianity could not disprove Paul’s 
testimony and the many witnesses he mentioned.  Think about it as you would a 
crime scene that a forensic investigator would examine.  How often does a body 
remain undiscovered?  It is a rarity.  If Christ didn’t rise, the body of Jesus 
is out there somewhere.  

Oh, skeptics have scoured that part of the world for a long time, looking for 
what isn’t there.  But with no solid evidence to the contrary, they’ve even 
tried to get you to believe that a handful of women and two Galilean fishermen 
carried off a deception that has remained undiscovered for 2,000 years.  

Paul’s case to the Corinthians was strong when he made it.  It remains strong 
to our day.  We have a real resurrection, not just a groundless hope in stories 
and words. 

The Christian faith without a resurrected Jesus is worthless, even foolish, 
just as Paul said.  It doesn’t matter if it may bring you some psychological 
peace of mind or joy in your heart that helps you through life.  Forget that, 
for if Jesus isn’t risen, nothing else matters in the end.  Christianity would 
be a religion, just like all the others.  Paul wrote, “If Christ is our hope in 
this life only, we are of all people most to be pitied” (1 Corinthians 15:19).  
If Christ didn’t rise, we are the sorriest bunch of them all!

You can’t have Jesus the teacher, Jesus the moral example, Jesus the prophet, 
Jesus the good guy who did miracles without the Jesus who hung dead on the 
cross and rose bodily from the dead.  If Jesus didn’t rise from death, then the 
Christian faith is not even one of the great religions of the world.  It’s just 
one big, fat lie. 

If Christ hasn’t been raised from death by the glory of the Father, you 
should’ve stayed home today, read the newspaper, cleaned the garage, or done 
anything else but waste your time here.  If Christ is not risen, get on with 
your lives, and quit coming to church.  “Let’s eat and drink, for tomorrow we 
die” (1 Corinthians 15:32).  And that’s the end of it.  That’s all the good 
news you’d get this day.  If Christ isn’t raised from the dead, then all you’d 
have waiting for you is death. 

If Christ didn’t rise from the dead, you can wake up tomorrow morning and start 
your day with a shower.  But you’d no longer have your sins washed away in holy 
baptism, by which the Holy Spirit, working through the water and Word, buried 
you with Christ and then raised you again to newness of life (Romans 6:4-5).  
If Christ didn’t rise from the dead, you can enjoy your Easter dinner, but 
you’d no longer have the joy of forgiveness, life, and salvation that comes to 
you in the Lord’s Supper. 

If Christ didn’t rise from the dead, your body has become nothing but an aging 
and dying prison.  For in Adam, all die, and you’re no exception.  If Christ 
didn’t rise, then it’s only a matter of time before death claims you and you 
receive the wages of sin.  It could be cancer, a stroke, a stray bullet, an 
out-of-control car, and then you’d stand before God the Judge.  Even if you 
spent your entire life doing what you think God would have you do, it would be 
all for nothing--if Christ didn’t rise from the dead!

If Christ didn’t rise, you’re still in your sins.  That’s the worst of it.  All 
that horrible suffering and death did nothing.  The bad guys won again, as 
happens so often in this wicked world.  The devil would have the last laugh, 
because there would be no forgiveness of sin, life, and salvation.  

But Jesus Christ is risen.  He is risen, indeed!  Alleluia!  The tomb is empty. 
 The grave cloths are neatly folded.  His crucified body is risen and alive.  
It’s a witnessed fact of history.  Mary and the women, John and Peter, the 
disciples on the road to Emmaus, the Twelve, James, and the 500 eyewitnesses 
all speak the same: “We saw Him.  We heard Him.  We ate with Him.  He is 
risen!”  

Conclusion
So, come, enter the joy of the Lord.  Whether rich or poor, dance together.  
Whether strong or feeble, celebrate the day.  Whether you have fasted during 
Lent or had your fill, rejoice!  For the table is richly laden.  Do not go away 
famished.  

Lament your poverty no longer, for the reign of God has been revealed.  Weep 
over your sins no more, for the Light of forgiveness has risen from the tomb.  
Fear death no more, for the Savior’s death has set you free: He has destroyed 
death by enduring it. 

So, death, where is your sting?  Hell, where is your victory?  Christ is risen, 
and you are annihilated.  Christ is risen, and the demons are cast down.  
Christ is risen, and the angels rejoice.  Christ is risen, and life is 
liberated.  For the tomb is emptied of its dead.  For Christ, having risen from 
the dead, has become the first-fruits of those who have fallen asleep in death. 
 To Him be the glory and power forever and ever.  Amen. [Conclusion adapted 
from John Chrysostom’s Easter Homily]

Christ is risen!  He is risen, indeed.  Alleluia!


--
Rich Futrell, Pastor
Shepherd of the Hills Lutheran Church, Kimberling City, MO
http://sothl.com 

Where we receive and confess the faith of the Church (in and with the Augsburg 
Confession): The faith once delivered to the saints, the faith of Christ Jesus, 
His Word of the Gospel, His full forgiveness of sins, His flesh and blood given 
and poured out for us, and His gracious gift of life for body, soul, and 
spirit.  

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