"The Timelessness of Eternity"
Fourth Sunday of Easter
Jubilate
April 17, 2016
John 16:15–23

What do you think heaven is going to be like? We know heaven is
perfect, but what will it feel like? What will you do for all
eternity? Will you get bored? Will you be aware that you are in heaven
forever? Will it seem like it’s taking a long time? Can eternity take
a long time?

Heaven is what God wants for you for eternity but it’s impossible to
comprehend eternity. You can only think in terms of time. You know
when events begin and when they end. Sometimes they fly by, sometimes
they drag on. If someone tells you not to think in terms of time, you
can’t do it. You are bound by time. You cannot remove yourself from
time. The closest to it is being asleep or in a coma. But even so,
when you wake up you are aware that time has elapsed. Time continues
when you are not in a conscious state.

God, however, is not bound by time. He is eternal. He has no beginning
and no end. Things don’t go slow for Him or take a long time. He is
outside of time. He created it.

But He did something remarkable, perhaps even strange. He placed
Himself into time. He bound Himself to it. He became a man, a human
being. He was born in a specific moment in time. He lived in a
particular era of history; He lived for a certain amount of years. He
who is not bound by time was now having to wait 365 days to turn a
year older.

We know God did this to save us. But did He have to save us in this
way? Why would God submit Himself to what we endure in this life? He’s
God, He can do anything. What moved Him to bind Himself to time?

Jesus shows us with His words to the disciples in the Gospel reading.
He told them He would be leaving them. But then He would return to
them. They had no idea what He was talking about. They were trying to
figure it out.

He was referring to the fact that He would be going to the cross where
He would die. He would be leaving them. But then He would come back to
life and so He would be with them again. This is what He was talking
about. They didn’t get it. And they continued to not get it until He
rose from the dead.

He said they would fall into deep sorrow. They wouldn’t come out of it
until they saw Him again and they would rejoice in seeing Him alive.
They weren’t getting it when He was telling them, but afterward they
would remember that He had told them beforehand. And that was a
comfort to them.

But the apostle John was not writing this down out of historical
interest. The apostle John was inspired by the Holy Spirit to write
this down for you. What Jesus told His disciples has meaning for you.
It applies to you because what He said to the disciples shows you why
God saved us in the way He did, humbling Himself to become a human
being, to be bound by time, to suffer and die.

He is showing you how He uses time to save you. Jesus wasn’t just
telling His disciples what would happen. He was saying that He would
be leaving them in a little while. And then it would be a little while
when He would return to them.

When you are experiencing sorrow it doesn’t seem like a little while.
It seems like it won’t end. Jesus uses the example of a woman giving
birth. She’s not thinking that this is a brief moment of difficulty.
She must endure it because her baby is not coming right away.

But Jesus’ words are what determines what is. When Jesus was gone the
disciples despaired in sorrow. But in the light of eternity it truly
was a little while.

And now you experience a similar thing to the disciples. Jesus went
away from them when He died, but then He returned to them when He
rose. But then He left again, ascending into heaven. The disciples
were left without Him but then He returned. You are left without Him
and it seems anything but a little while until He returns to you.

And you know why this is? No, it’s not because two thousand years
since Jesus ascended is a really long time. You are bound by time. You
are viewing what Jesus says through your limited understanding. You
need to see time from His perspective, not yours. You need to view
your life the way He views your life, not in a way that makes sense to
you. You need to see your life not as your own but as what God has
given you to live and to see yourself not as who you are but who you
are in Christ.

As a Christian you are not bound by time. You are not waiting around
for God to save you. You aren’t in a holding pattern until God brings
you to heaven. As a Christian you have eternal life. That’s life
outside of time. It’s without end. It is life with God whether you are
awake or asleep. You are not in a state of grace one moment and then
apart from Christ the next if you have an evil thought. You are either
in Christ or you’re not. If you’re in Christ you have eternal life,
not salvation that will be given at some future point.

Jesus speaks of a little while because there is no long while with
Him. Time is at His disposal. You can’t make time do what you want.
You have only so much of it and it’s the same as what everybody else
has. But Jesus? He uses time, something He is not bound by, to bring
eternity to you. Since you cannot bring yourself out of time, He comes
to you, in your life, in time, to give you eternal life. You now have
life that is timeless, it is not here and then not, not flying by or
dragging on interminably. It is life with God in Christ, forever.

Now, if you’re thinking, Okay, I have eternal life but I’m still here,
aren’t I? I still have to set an alarm clock and be at meetings and
appointments on time, don’t I? If I tell my boss that I have eternal
life and so am not bound by time, he’ll tell me that if I’m late again
I’ll be fired. Right?

Yes. You live in time and you should. God has given this to you to do.
Having eternal life doesn’t remove you from your life here; your time,
your vocations, your duties and responsibilities. The beauty of God
giving you eternal life now is that it frees you up. And what Peter
says about that in the Epistle reading is, Live as people who are
free. You are a Christian, live like one. Don’t use your being freedom
to just live as everyone else does, where they are constricted by time
and cannot see beyond it.

Live, as Peter says, as one who freely gives of your time, because you
are not subjugated to it. It’s not your time. You have eternal life!
What is using your time to help someone when you’re tempted to think
that you’ll be inconvenienced. Jesus freed you up from such a
shortsighted and constricting view. You are freed up to help others.
To serve them. To give of yourself to them. Your time, your resources.
What are these in eternity? They are nothing more than as Jesus
describes, a little while.

In a moment of time Jesus took in Himself the sin if the world. In
that moment there was no time, Jesus brought eternity to earth. In Him
God was reconciling the world to Himself. When you are reconciled to
God, there is no time, only eternity. Time is momentary. Eternity is
forever.

That’s why you need to stop thinking of God and what He does for you
in terms of time. In a moment of time you were Baptized and you were
no longer bound by time as you were brought into eternal life with
God, you were and are now in Christ, who is above time. When He gives
you His body and blood in the Sacrament of the Altar, it is in a
moment of time but there is no time. You are feasting with the angels
and the archangels and the whole company of heaven. This is the
Eternal Feast, the Feast of the Lamb. It has no ending; you are
brought into this eternal Feast as you commune at this altar.

Heaven is not a place. It does not start and go on for a period of
time. Heaven is being with God, without time, forever. He gives you
heaven, eternity, in Jesus. He gives you Jesus right here, in this
place, in this moment, at this altar. No time, no ending, just
eternity. Amen.

SDG

--
Pastor Paul L. Willweber
Prince of Peace Lutheran Church [LCMS]
6801 Easton Ct., San Diego, California 92120
619.583.1436
princeofpeacesd.net
three-taverns.net

It is the spirit and genius of Lutheranism to be liberal in everything
except where the marks of the Church are concerned.
[Henry Hamann, On Being a Christian]
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