Historical Significance of the Incident of Ghadeer: Two Contradictory
ImplicationsRef:www.Seratonline.com
Historically, the incident of Ghadeer has been a subject of great deliberation
in Islamic expressions and
beliefs right from the beginning. What’s more, the issue has been
highly sensitive vis-à-vis Imamate and Caliphate.
The appointment of Holy Prophet’s (s.a.w.a.) heir is the point of
contention between the two major Muslim sects: the Shiites and the
Sunnis.
The Shiites believe that the Holy Prophet’s (s.a.w.a.) successor is
a divine promise and is certainly appointed by Allah the Almighty only.
This duty was not handed to the Muslim nation.
The Sunnis do not regard an Imam, appointed by the Holy Prophet of
Islam (s.a.w.a.), as Allah’s official representative. On the contrary,
they are of the view that after the Noble Prophet (s.a.w.a.), the
sensitive issue of electing an Imam rested with the Muslims.
For that, a group amongst them believes that the discussion of
Ghadeer and Caliphate is outdated. They keep the notion that in the
present age there is no need to speak from the historical perspective
on this subject because Islam or Muslims will not benefit from the
deliberations.
Moreover, this group feels that discussion on these kinds of issues
is the reason for the differences, groups and sectarianism within the
Muslim nation.
In this journal, we want to - with the support of historical origins and
reports - critically examine this ideology.
The Narrators of the Ahle Sunnah and Ghadeer
Even a cursory glance at the books of Sunni narrators and we will
often, for sure, come across glimpses of traditions on Ghadeer.
Numerous accounts on Ghadeer and in relation to it, particularly,
the historically important sermon delivered by Holy Prophet (s.a.w.a.)
on the day of Ghadeer can be found in the books of Ahle Sunnah.
For instance, this tradition:
اَلَسْتُ اَوْلٰى بِكُمْ مِنْ اَنْفُسِكُمْ؟
…فَمَنْ كُنْتُ مَوْلاَهُ فَعَلِىٌّ مَوْلاَهُ، اَللّٰهُمَّ وَالِ مَنْ
وَالاَهُ وَ عَادِ مَنْ عَادَاهُ…
“Is there any other master from amongst you? …For whosoever I am his master,
Ali is his master too. O Allah! Love him who loves him (Ali a.s.) and bear
enmity with the one who bears enmity (with Ali a.s.)…”
According to the rules of science of traditions (Ilm al-Hadis), this tradition
is a consecutive (mutawaatir)
tradition. In fact, it is even more authentic than a consecutive
tradition, with more than 110 companions of Holy Prophet (s.a.w.a) and
85 followers, narrating the events of Ghadeer[1].
Zia-ud-din Maqbooli (expired1108 AH), a reputed Sunni scholar says,
“If we are not willing (regardless of all the perceptions and
authenticity) to accept the tradition of Ghadeer as established and
indisputable, then we’ll have to certainly believe that no other
incident has ever transpired in Islam.”
(Al Ghadeer; vol. 1, page 307)
Similarly, Shams al-Deen al-Jazaaeri (expired 739 A.H.) considers
the rejecters of tradition of Ghadeer amongst the unlettered and
ignorant ones.
(Asnaa al-Mataalib, page 48)
On one hand, there are countless confirmations from the Holy Quran
present in the transcript of the sermon that denote and make it evident
that this tradition is about the succession of Imam Ali (a.s.) to the
caliphate sans reservations.
On the other hand - it is evident from the verses revealed on this day [2]-
Allah put down the condition of accepting the twenty-three (23) years
of efforts and services by the Holy Prophet of Islam (s.a.w.a.) and his
devoted companions only if he successfully established Ameeral Momineen
Ali ibn Abi Talib (a.s.) to the rank of an Imam and Caliph and
commanded the people to obey him (a.s.).
This means that Allah wants to have a religion, which is completed with Imam
Ali (a.s.) as the guardian, with His own wish.
It is for this reason that Shiites do not view the incident of
Ghadeer only as a matter of caliphate and rule or simply as a
historical event. Instead, they view it in the light of categorical
evidence from the Holy Quran that Islam without the Mastership of the
infallible Imams (a.s.) is flawed and incomplete.
Just as all Muslims believe that only Islam - as a religion - will
be accepted on the Day of Judgement, similarly, it is manifest from the
verse of completion, that those who do not accept the Mastership of
Imam Ali (a.s.), their Islam will be incomplete, flawed, a case of
waste and unacceptable to Allah.
According to the Shiite creed, Imamate is not limited to governance
and incumbency but they are only a part of it. Therefore, the necessity
of Imamate is that the authoritative status of Ahle Bait (a.s.) be
accepted under the belief that Ahle Bait (a.s.) are the rightful
authorities of the knowledge and recognition of the Holy Quran and
traditions of the Holy Prophet (s.a.w.a.).
It implies that it’s only the Ahle Bait (a.s.) who know the Holy
Quran and traditions of Holy Prophet (s.a.w.a) without adding or
deleting anything and they educate others the way it ought to be.
Therefore, it is mandatory that everyone turn towards them and
acquire the religion only from them. Rather, respect and obey them
wholly.
However, when it comes to actions, we see many Muslims have not
taken to the way of the Ahle Bait (a.s.), giving priority to the path
of others rather than submitting and following the Ahle Bait (a.s.).
Attack on the House of Infallibility
Not acquiring Islam from the rightful sources but from other than
Allah’s representatives has resulted in dark and depressing issues
cropping up. By not following the traditions of the Holy Prophet
(s.a.w.a.), the nation finds itself entangled in various miseries and
pitfalls of ignorance.
In truth, to forsake the Gate of the City of Knowledge, the
treasures of Divine wisdom and the ones who unmistakably distinguish
between truth and falsehood, and to obey those hungry for power and
riches, the usurpers of caliphate - is the root cause of division
amongst Muslims and their straying from the right path.
The self-proclaimed first Caliph - apparently selected a motley
group of power-hungry and authority-famished fiends - who ordered the
household of Messenger (s.a.w.a.) to be attacked[3] and from atop Holy
Prophet’s (s.a.w.a.) pulpit accuses his (s.a.w.a.) beloved daughter Janabe
Fatema Zahra (s.a.) of lying.[4] The so-called Caliph, who is absolutely
ignorant of the meaning of many
a ruling in the Holy Quran; who indulges in the whimsical
interpretation of the Book of Allah.[5]
Or the second Caliph -nominated by the first in a state of delirium-
who descended on the revered house of Imam Ali (a.s.) accompanied by a
mob of lump elements, displaying total callousness and utter disrespect
for the sanctity and veneration of the dearly-loved daughter of the
Holy Prophet (s.a.w.a.), setting her house ablaze and threatening to
kill the Lion of God (a.s.), the Imam of the Pious (a.s.) - if he did
not pay allegiance to the first Caliph.[6] He was the one who prohibited the
narration of traditions of the Holy
Prophet (s.a.w.a.) and practice of his customs on the pretext that
people may forget the Holy Quran.[7] On these very premises, Abdullah ibn
Masood and other honourable
companions were imprisoned in Madinah during his reign: their only
crime was the transmission of the traditions of Holy Prophet (s.a.w.a).[8]
Or the third caliph - nominated by the biased and partisan council
formed by his predecessor - who banished Janabe Abu Zar (r.a.) - the
revered companion of the Messenger of Allah (s.a.w.a.) -to Rabdha. His
crime: Objection to the misuse of public wealth and inequitable
distribution of the government treasury by the Caliph[9].
Fairly speaking, are these people worth comparing to the household
of Infallibility and Purity? Or, justly, are their conduct and
character deserving enough to become the guiding lights for the Muslims?[10]
Muawiyah’s Vow
Muawiyah had also vowed that he would wipe out the name of Holy Prophet
(s.a.w.a.) from the earth[11].
For that he summoned the concocters of traditions in his court. With
their help, he wanted to distort the life history and traditions of
Holy Prophet (s.a.w.a.) and at the same time fabricate traditions in
praise of the usurpers of power[12].
It is based on their narrow mindedness and their apparent
inexpressiveness towards religion that the righteous and the devout
from the Sunni schools have fabricated traditions merely to appease
Allah.[13].
Thus, numerous books on diverse subjects were based on forged reports.
Gradually, fabricated and concocted religions appeared one after the
other. Muslims - who had drifted away from the right path - were split
and every passing day, Muslims were divided into more and more sects,
with Islamic unity and brotherhood being the greatest casualty.
Even as Holy Quran showed the way of attaining success that of
fastening to the Strong Rope - which is bonding to Imam Ali (a.s.).
وَاعْتَصِمُوْا بِحَبْلِ اللهِ جَمِيْعًا وَ لاَ تَفَرَّقُوْا…
“And hold fast to the rope of Allah together and do not get divided.“[14]
Explaining this verse, the Holy Prophet (s.a.w.a.) says:
“The Rope of Allah that has been ordered to hold on to is Ali and his Ahle Bait
(a.s.).”[15]
We find in other places that Imam Ali (a.s.) asked from Holy Prophet (s.a.w.a.),
“O Messenger of Allah! Which group will attain salvation (al-Firqah
al-Naajiyah)?”
He (s.a.w.a.) replied:
“The group which embraces your and your well-wishers’ path and morals and stays
attached to it.”[16]
It is for this reason that the Shiites consider Ghadeer to be the
completion of the Holy Quran, traditions of Holy Prophet (s.a.w.a.) and
genuine Islam. As a matter of fact, till Islam remains and Muslims
crave for guidance and leadership, the message of Ghadeer - which in
itself is an invitation towards the right path and the only source and
way to attain salvation - will continue to survive, notwithstanding the
turbulence of the times and the turmoil of the eras.
________________________________
[1] Abaqaat al-Anwaar, compiled by Mir Hamid Husain Hindi (r.a.); Al Ghadeer
compiled by Allama Amini (r.a.)
[2] The verse of completion, Surah Maidah: Verse 3 and the verse of declaration
Surah Maidah: Verse 67
[3] Tarikh-e-Abul Fidaa, volume 1, page 156, Al Eqdul Fareed, volume 2, page
253
[4] Sharh e Nahjul Balagah Ibne Abil Hadeed Motazeli, vol 4, page 80 (old
edition)
[5] Sunan e Daaremi, vol 2, page 365; Sunan e Baihaqi, vol 2, page 223, Tafseer
e Ibne Katheer, vol 1, page 460
[6] Tarikh-e-Abul
Fidaa, vol 1, page 156; Al Imamah wa al-Siyaasah, vol. 1, page 12;
Tarikhe Tabari, vol 3, page 198; Sharhe Nahjul Balagah, vol 1, page
134; Ansaabul Ashraafby Balaazari, vol. 1, page 586
[7] Sunan-e-Daaremi, vol 1, page 58, Mustadrak al-Saheehain,, vol. 1, page 102
[8] Mustadrak-e-Saheehain, vol. 1, page 110; Tazkiratul Khawaas, vol 1, page 7,
Majma’ al- Zawaaed, vol. 1, page 149
[9] Saheeh-e-Bukhari,
vol. 3, page 7; Kitab al-Zakaat ; Ansaab-al-Ashraaf, vol. 5, page
52-54, Fath al-Baari vol. 3, page 213; Al-Kaamil of Ibn Atheer, vol. 3,
page 43
[10] In
Kitab al Ghadeer from volumes 6-9, many Sunni books have been
researched for the innovations and Allama Amini has critically analysed
many traditions that have been fabricated in their praise.
[11] Muruj al- Zahab of Masoodi, vol. 2, pages 341-342; Al Akhbaar al
Maufqiyaat, vol. 576, Al Ghadeer, vol. 10, page 283
[12] Sharhe Nahjul Balagah, vol. 1, page 358 (old edition), Al Ghadeer, vol. 1,
page 73
[13] Saheeh-e-Muslim, vol. 1, page 13, Tarikh-e- Baghdad, vol. 2 page 98
[14] Aale Imaran, Ayat 130
[15] Sawaiqul Muharreqa, page 93
[16] Al Asbaat fi Tameez al-Ashaab, volume 2, page 174
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