asalamualikum....
*Ramadhaan Q&A Session*
by
*Shaykh Abdullaah Al-Ghudyaan حفظه الله*
Delivered on Saturday 30th August, 2008
http://albaseerah.org/forum/showthread.php?t=4430
Shaykh al-Ghudyaan خفظه الله began with the basmallaah and by sending salaah
and salaam on the most noble of Prophets, our Messenger Muhammad صلى الله
عليه وسلم, his family and all his Companions. He then extended salaams to
everyone and began.
*THE LEGISLATION OF FASTING AND THE GREATNESS OF THIS BLESSED MONTH*
The Shaykh حفظه الله began by quoting the statement of Allaah جل وعلا:
يَا أَيُّهَا الَّذِينَ آمَنُواْ كُتِبَ عَلَيْكُمُ الصِّيَامُ كَمَا كُتِبَ
عَلَى الَّذِينَ مِن قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ
*{O you who believe! Observing As-Sawm (the fasting) is prescribed for you
as it was prescribed for those before you, that you may become Al-Muttaqoon
(the pious).}* [Al-Baqarah 2:183]
And Allaah جل وعلا says:
شَهْرُ رَمَضَانَ الَّذِيَ أُنزِلَ فِيهِ الْقُرْآنُ
*{The month of Ramadhaan in which was revealed the Qur’aan...}* [Al-Baqarah
2:185]
And He سبحانه وتعالى also says:
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ
*{Indeed we sent it down in the night of power.}* [al-Qadr 97:1]
And there are other *adillah* (evidences) which indicate the virtues of this
month of Ramadhaan.
*SELF-ASSESSMENT AT THE START OF RAMADHAAN*
Upon greeting the month of Ramadhaan an individual must return to his own
self and search it for what it has sent forth concerning abiding by what
Allaah سبحانه وتعالى has obligated and staying away from the prohibitions.
If his condition was good such that he was abiding by what Allaah سبحانه
وتعالى ordained and abstaining from what Allaah سبحانه وتعالى prohibited,
then he praises Allaah سبحانه وتعالى and shows *gratitude* to his Rabb
(Lord) for this *tawfeeq* (granting him this success).
If however, he had some shortcomings (تقصير – *taqseer*) such that he left
off a *waajib* (obligation) or did what Allaah سبحانه وتعالى prohibited him
from, then he must return to Allaah سبحانه وتعالى in *repentance*. He must
make *tawbah* (seek forgiveness from Allaah سبحانه وتعالى) for what he did
in the past and he must abandon the sin and have firm conviction that he
will not return to that sin, and he must regret what he did concerning that
sin; this is if the sin was related to the *rights of Allaah* جل وعلا.
However, if the sins were related to the *rights of mankind*, then
- If he is able to return the right to its owner he should do so.
- If he is unable to, then he should seek his companion’s forgiveness so
that he forgives him for the sin.
- If it is with respect to a monetary right and he is unable to return
the wealth to its owner, then he should give that wealth in
*sadaqah*with the intention that he is doing this using the wealth of
the owner (i.e.
he gives *sadaqah* on the owner’s behalf).
- If he had spoken about the reputation of someone by criticizing him,
then he should also give in *sadaqah* on his behalf and supplicate for
him.
*HOW SHOULD ONE GREET AND LIVE THIS BLESSED MONTH*
It is required that an individual greets Ramadhaan and does in it what is
related to it from *siyaam* (fasting), *qiyaam* (the night prayer) and
recitation of the Qur’aan; for indeed an obligation in Ramadhaan is equal to
seventy (70) obligations (in reward) in other than Ramadhaan.
It is upon the individual to turn to his Lord with his heart as well as his
limbs. If he is able to give from his wealth in *sadaqah* (charity) for
himself then let him do this, and if he can give in charity on behalf of his
Muslim relatives who have passed away, e.g. his father, his mother, his
brother, his sister or other than them from his relatives etc. then he
should do so.
*AVOID THE PROHIBITIONS*
During this month one should also *shun all the munkaraaat* (المنكرات – evil
things) and he should *preserve all the obligations* which Allaah (جل وعلا)
has obligated upon him.
If the individual were to be the cause of insults occurring between him and
another person, he should reply to him by saying “إني صائم” – “Indeed I am
fasting.” When one fasts his hearing should fast from listening to the
things which are prohibited (i.e. he should not listen to the things which
Allaah سبحانه وتعالى has prohibited) and his sight should fast from looking
at the prohibited things and his private parts should fast from anything
which Allaah سبحانه وتعالى has prohibited, even with his wife (until he
breaks his fast). Indeed sexual relations during Ramadhaan (whilst fasting)
necessitates that one frees a slave and if he cannot do so then he is
required to fast two consecutive months and if he is unable to do so then he
must feed sixty (60) poor people. His stomach should fast from eating
whatever is prohibited by Allaah سبحانه وتعالى whether the prohibition was
from its basis or because of a certain characteristic which it contains and
it is upon him to *be truthful to Allaah* جل وعلا in this blessed month.
*PRESERVE THE NIGHT PRAYER*
Likewise, it is upon the individual to preserve the *qiyaam* (the night
prayer) as the angel Jibreel عليه السلام came to the Messenger صلى الله عليه
وسلم and said to him: *“Destroyed indeed is he who witnessed the month of
Ramadhaan and was not forgiven, say Aameen; so I said Aameen”*[1]
A Muslim should be keen and eager to do that which leads one to attain the
Pleasure of Allaah سبحانه وتعالى in order that he may be forgiven on the
last night of Ramadhaan.
*RECITE AND REFLECT UPON THE QUR’AAN*
He should also be eager to recite the Qur’aan and if it is easy upon him he
should also ponder over the meanings of the Qur’aan (during recitation) for
indeed this is only an increase upon the goodness which one will attain as
Allaah سبحانه وتعالى says:
أَفَلاَ يَتَدَبَّرُونَ الْقُرْآنَ
*{Do they not ponder over the Qur’aan}* [An-Nisaa’ 4:82]
If he is able to do so, he should recite with *tarteel* (ترتيل – proper
recitation and intonation) for indeed observing *tarteel* aids one in
reflecting and contemplating on the meanings of the Qur’aan.
*INCREASE THE NAWAAFIL*
Likewise he should be keen on practicing a lot of the *nawaafil* (نوافل –
supererogatory actions) such as praying the salaatudh-Dhuhaa and similarly,
if he is able to, praying between salaatudh-Dhuhr and salaatul-`Asr and
praying between salaatul-Maghrib and the `Ishaa prayer while being
consistent upon praying Taraaweeh as well as praying Tahajjud in the last
ten days of Ramadhaan.
*SEEK LAYLATUL-QADR*
This month (of Ramadhaan) contains a night which is *better than a thousand
(1,000) months* i.e. an act of worship in this month is better than the same
act of worship done over a period of a thousand months. This night is in the
last ten (10) nights of Ramadhaan and it is in the odd nights (الأوتار) of
Ramadhaan i.e. the 21st, 23rd, 25th, 27th or 29th night of Ramadhaan. The
person must be eager to search for this night and to perform a lot of
worship and a lot of righteous deeds in it; he should be keen on doing
abundant good deeds.
These brief words are a concise reminder and now we would take questions.
(The Shaykh then gave salaams closing off the session dealing with the *
naseehah* on welcoming Ramadhaan.)
--
Masjid Ahlul-Quraan wa As-Sunnah of New york
http://www.seekknowledge.org
http://www.albaseerah.org
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