In the Name of Allah, the Beneficent, the Merciful

The Fruit of the Tree of Monotheism

 

Sometimes there are some amusing questions, which make us not resting until
finding their answers. Some of these questions would be: Why Imamate is so
important to Shia? Is belief in the absent Imam so important? Is Imamate a
major principle of our believes or a minor one?

Finding the answers to these questions needs reflection, and of course is
rooted in a correct and deep theology. If someone knows Allah (SWT) well,
i.e. knows he has a God, he inevitably has to submit to Him. In fact, a
theist is one who has reached the level of submission, and has accepted
Allah (SWT) as his Lord. 

Such person must also submit to the gates of Allah (SWT) (the only ways to
recognize Allahs (SWT) orders and knowledge), namely Prophet Muhammad
(PBUH&HP) and the Imams (PBUT). Indeed, he has to believe in them and the
status in which Allah (SWT) has placed them so that his monotheism would be
acceptable. In other words, believing in the Prophethood of Prophet Muhammad
(PBUH&HP) and Imamate of the Imams (PBUT) are inevitable results of
believing in Allahs (SWT) Divinity. As it is narrated in some Hadiths,
accepting the Ahl al-Bayts Wilayah is a prerequisite for Monotheism: The
believers in Allah (SWT) and His worshippers are only those who know Allah
(SWT) and the Imams from us, the Ahl al-Bayt; I swear to Allah that those
who do not know Allah and do not know us, the Ahl al-Bayt, have recognized
someone other than Allah (SWT), and worshipped someone other than Him-in
such a devious way.

We can clearly conclude from these Hadiths and similar ones that in Shiism,
a monotheist is one who believes in Allah (SWT), Prophet Muhammad (PBUH&HP),
and the Imams (PBUT), and is among the believers of Wilayah. Knowing the
Imam is the fruit of the tree of Monotheism. In fact, Monotheism is
recognized through Imamate, as every tree is recognized by its fruit.
Monotheism will not be fruitful unless it leads into believing in the Imams;
otherwise, it would not be a true Monotheism.

Therefore, knowing the Imam of time is not only a prerequisite for knowing
Allah (SWT), but also the sole sign of it. In fact, it is the only sign by
which a Monotheist could be differentiated a disbeliever. If some other
signs for Monotheism have been mentioned in the Hadiths of the Ahl al-Bayt
(PBUT), they are considered as branches of this principle. The fundamental
principle of the religion is the Wilayah of the fourteen infallibles (PBUT).
This principle is also firmed in the field of Monotheism knowing Allah
(SWT); this is to the extent that when someone asked Imam Hussain (PBUH)
about the meaning of knowing Allah (SWT), Imam (PBUH) replied: [Knowing
Allah (SWT) is] knowing the Imam of each time, whose obedience is mandatory
on people.

In fact, since Monotheism is not recognized and achieved without knowing the
Imam of the time, Imam Hussain (PBUH) interpreted Monotheism as knowing the
Imam of the time. As such, knowing the Imams, meaning believing in them, is
an inseparable component of Monotheism. If someones Monotheism does not
result in knowing the Imams, he could not be recognized as a Monotheist. 

Shiites and Sunnis have both narrated this Hadith from Prophet Muhammad
(PBUH&HP) that, Whoever dies while he does not know the Imam of his time has
died ignorantly. The Prophet (PBUH) has explicitly stated that those who do
not know the Imam of their time have not escaped from ignorance and
polytheism.

Therefore, if Monotheism does not lead into knowing our contemporary Imam,
Imam Mahdi (PBUH), it wont make a person religious. In the other words, by
failing to recognizing the Imam and not submitting to him, a person will
lose everything; whereas all of the blessings and good deeds would be
beneficial by knowing Imam.

 

(Selection taken from "Aftab Dar Qurbat (The Sun in Exile)" by the Dr.
Sayyed Muhammad Bani Hashemi)

 

Source:  <http://www.roshd.org/eng/> Roshd Islamic Shia Website

 

Quran and Etrat Internet University congratulates all real lovers and those
waiting for Imam Hujjat Ibn al-Hassan al-Askari (PBUH), upon the 15th of
Sha'ban, the birthday anniversary of the Imam of humankind and their hope,
the Imam of our time, the link between the heavens and the earth.

 

Visit us for more information about Imam Mahdi (May Allah Hasten His
Reappearance) and complete collection about these blessed days.

Quran and Etrat Internet University

http://university.etrat.net

 

 

 


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