▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬ ♥ ﺍﻟــﻤﺪﺩ ﯾﺎ ﻋﻠﯽ ﺑﻦ ﻣﻮﺳﯽ ﺍﻟﺮضا (ﻉ) ♥
▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬▬ • Yon Mera Dard'e DiL Ke Dawa Kijiye • • Apne Rozay Pay Mujh Ko BuLa Lijiye • • Muj Ko Ezn'e Huzori Ho Behr Karam • • Meri Kismat Me Ho Roshni'e Haram • • Mera Sooya Muqqadar Jaga Dijiye • • AAP Kay Shehr Ke Roshni Dekh Lu • • Moat Say PehLay Zindagi Dekh Lu • • Khawab Tabeer Se Ab MiLa Dijiye • • Mere AQA Yeh Hay Zindgi Mukhtasir • • Khtam Honay Ko Hy Zindagi Ka Safr • • Mujh Ghunahgar Ko Bhi Sada Dijiye • • Pa K DiL Ke Muradain SawaLi Geya • • AAP Kay Dar Se Koe Na KhaLi Geya • • HUR Sa Mera Muqadar Bana Dijiye ° Amwen ♥ ﺍﻟــﻤﺪﺩ ﯾﺎ ﻋﻠﯽ ﺑﻦ ﻣﻮﺳﯽ ﺍﻟﺮضا (ﻉ) ♥ yassienmuni <yassienm...@yahoo.com> wrote: >The Benefits of Praying for Imam-e-Asr (ATFS) >In His Name and With The Remembrance of His >Last Proof (a) >on Earth Praying for Imam-e-Zamana (a.t.f.s.) >comprises of advantages for both this world as >well as the hereafter. Here, we shall mention a few >of them. >***** >A)Worldly Benefits in praying for Imam-e-Zamana >(a.t.f.s.) are as follows: >1)Leads to a long life as it (supplication) is a form >of maintaining relations with Allah’s Messenger >(s.a.w.a.), for Imam-e-Baqer (a.s.) says, >“Maintaining (or patching) relations purifies >actions, multiplies wealth, dispels calamities, >simplifies accounting and postpones death.” >(Behaarul Anwaar, vol. 52, p. 92, narrating from al- >Ehtejaaj of Tabarsi. >2)Repels difficulties and increases sustenance. >3)Leads to the acceptance of other invocations. >4)Is a cause for readying oneself for Imam’s (a.s.) >meeting,whether in sleep or awakening. >(2)Ibid., vol. 51, p. 148, narrating from al-Ghaibah >of No’mani. >5)Leads to augmentation of bounties. >6)Guarantees divine help for the one who prays >and domination over his enemies. The evidence for >this belief is the saying of Allah the Almighty, >“If you help (the cause of) Allah, He will help >you.” (Muhammad: 7.) >7)Returning to this world at the time of his >reappearance as we observe during the recitation >of Doa-e-Ahd. >8)Ensures steadfastness on faith and safety from >the mischief and destruction of the last era. >9)Keeps away divine punishment and >chastisement. >10)Preparation and continuous asking of the >believers for the reappearance of our master Imam- >e-Zamana (a.t.f.s.) from Allah the All-Powerful, >the Obliger, is definitely a cause for the nearness of >his reappearance and the quickness of his advent, >as has come down in traditions. >***** >Benefits in the Hereafter: >Allama Sayed Muhammad Taqi al-Isfahaani (a.r.) >in the fifth chapter of his book, ‘Mikyaal al- >Makaarim’, has discussed ten advantages for >praying for Imam-e-Asr (a.s.). Here, we shall >discuss a few of them. >1)Success in achieving the intercession of the Holy >Prophet (s.a.w.a.) and his holy progeny (a.s.) on >the day of judgement, and this is due to invoking >the early reappearance of his son, Hazrat Mahdi >(a.t.f.s.). >2)The intercession of Hazrat Mahdi (a.t.f.s.) >himself on the day of judgement. >3)Rewarding the labour of prophethood of Allah’s >messenger (s.a.w.a.) and arriving with his love. >4)Forgiveness of sins. >5)Reward of avenging the blood of Imam Husain >(a.s.), the martyr, the oppressed. >6)Guidance through the light of the Holy Quran. >7)Becoming the most beloved creature of Allah, the >High. >8)Intercession of seventy thousand sinners. >9)Contentment of heart on the day of judgement. >10)Equal to the reward of twenty Hajj and Umrah. >11)Fulfillment of a thousand desires on the day of >judgement. >12)Angels pray for the forgiveness of the one who >prays for the reappearance of Imam-e-Zamana >(a.t.f.s.). >13)Leads to the fear of the accursed Shaitan and >the breaking of his heart. >14)Obtaining one-third reward of all the creatures. >15)Glad-tidings and leniency at the time of death, >barzakh and resurrection. >16)Reward of the one who is martyred under the >banner of Hazrat Qaem (a.t.f.s.). >17)Any gathering in which reappearance of Hazrat >Qaem (a.t.f.s.) is invoked is attended by the noble >angels. >18)According to reliable traditions and authentic >narration, supplicating for him in his occultation is >much better than praying for him after his >reappearance. >(Mikyaal al-Makaarem, vol. 1, p. 298-515. Ibid., >vol. 2, p. 1-51.) -- You received this message because you are subscribed to the Google Groups "Shia Group" group. To unsubscribe from this group and stop receiving emails from it, send an email to shiagroup+unsubscr...@googlegroups.com. To post to this group, send an email to shiagroup@googlegroups.com. To view this discussion on the web, visit https://groups.google.com/d/msgid/shiagroup/ha494wq97c6t82pv7pr3j807.1379465645645%40email.android.com. For more options, visit https://groups.google.com/groups/opt_out.
