In the wake of Kony: peace versus justice in Uganda – By Carter Newman

April 10, 2013

Joseph Kony may be gone from northern Uganda but his legacy continues
to disrupt northern Uganda as returnees are left unsupported and in
limbo while Amnesty and Transitional Justice are wrangled over.

2012 was the year NGO Invisible Children’s ‘Stop Kony’ campaign
focused attention on the man himself and his militia, the Lord’s
Resistance Army. But after decades of conflict, neglect and the mass
displacement of the civilian population, many communities in northern,
eastern and north-western Uganda are suffering economically, socially
and politically. Instead of expending international and national
resources hunting down Kony, the security and prosperity of people on
the ground should be the real focus.

Justice and reconciliation is a hot topic but has yet to take shape in
Uganda. The Amnesty Act gave impunity to LRA operatives and
affiliates, absolving them of any crimes they might have committed
while in the bush and promised no punishment on their homecoming. The
Act that played such a significant role in bringing peace to northern
Uganda has been amended and may further be removed. In theory, some
form of national transitional justice policy will replace it; the
argument is that now peace has taken hold, it is time for justice and
accountability to replace impunity. However, the outcry in Uganda over
the recent changes to the Amnesty Act seemed to catch the amenders by
surprise; there is still a demand for amnesty.

On May 23rd, 2012 the decision was made to allow Part 2 of the act to
lapse, meaning that amnesty is no longer granted to new returnees.
This decision makes new returnees liable to prosecution by Ugandan
courts of law. But opinions are polarized around this change; some
believe it paves the way for accountability and reconciliation in
Uganda. Others that it flies in the face of the underpinnings of the
Amnesty Act; which leaders in the North strove for when they had to
fight hard for it in the first place.

The reaction of many to the changes in the Amnesty Act was dismay, due
partially to misunderstanding the changes, misreading the removal of
Part 2 as removing the amnesty given to all returnees in Uganda. This
is not the case. It is only applicable to new returnees. The
government has not, however, done a great job of communicating the
changes of the Amnesty Act to the general public, especially in the
north. Even a statement explaining the changes made by James Baba,
Minister of State for Internal Affairs, is not particularly easy to
understand.

The statement justified the changes made by referring to the Juba
Agreement on Accountability and Reconciliation and the fact that it
affords victims rights to accountability. Baba’s statement also said
that the decision was “informed by a Justice Law and Order Sector
review of the Amnesty law which revealed that the grant of
unconditional amnesty was generally seen as problematic since it did
not take into account the need for accountability for serious crimes
committed during armed conflict or rebellion.”

I am intrigued by the use of the term “generally seen”. Whose
perspective is this from? I understand there is a push for
accountability, and although it was provided for in the full pre-2012
Amnesty Act, it has not been implemented. Thomas Kwoyelo is a case in
point, the first LRA rebel on trial for crimes committed whilst in the
LRA, abducted as a boy, he successfully argued that prosecution was
unlawful given his Amnesty certificate. Has a decision been made that
enough help has been given to the returnees and now it is time to
start helping the victims? Or is it a push to comply with
international demands for ‘justice’?

A retired bishop in northern Uganda, Bishop Ochola, delivered a
petition, signed by many community leaders in, calling for the
reinstatement of Amnesty Act in full (including the amnesty bit). The
religious leader explains that they do not want to see amnesty thrown
away without something to replace it. At present there is no
transitional justice policy to stand in Amnesty’s stead. He also
stated what northern Ugandan leaders want is reconciliation in the
communities through community-based collective responsibility, not
“western-style prosecution”. Here the question of who wants what
resurfaces; demands change with expectations, from struggling to
survive, to prospering, to demanding justice. But is this process
necessarily sequential and inevitable? It depends who you ask; whether
they are vulnerable females, marginalized groups, community leaders or
any other pre-assigned group.

Which terms are used in this debate is key to understanding the
motivations of those behind them: amnesty, accountability, justice and
reconciliation. What is needed and what is in demand in northern
Uganda, and what is being driven from Kampala? Is there still a need
for reintegration and resettlement assistance? Has there been too much
focus on this and is it time for justice and accountability? But whose
justice and what kind of accountability? Who will be involved in this
process?

What returnee assistance?

In James Baba’s statement, in lieu of providing Amnesty, he states,
“the Commission will continue with its reintegration, resettlement,
demobilization, disarmament and reconciliation mandate for the period
of the extension.” For Disarmament, Demobilization and Reintegration
(DDR), aside from scaring away new returnees, the changes in the
Amnesty Act theoretically mean that every ex-combatant is entitled to
reintegration support irrespective of whether they reported into the
Amnesty Commission or not. This is a positive step for returnees not
liable to prosecution. However, can you be guilty (or at least liable
to prosecution) and receive reintegration support?

I wonder how prosecution and reintegration support will play out. Many
returnees have not registered with the Amnesty Commission as
reporters, because they do not feel guilty, in fact they are indignant
that they should be labeled as a perpetrator guilty of various acts
when they themselves were victims of abduction. Ruth, a formerly
abducted child-mother, does not feel she needs to be absolved from her
crimes because it was the state and the community who failed to
protect her from abduction. Amnesty implies blame, which in many
cases, is simply not recognized.

More importantly, how is the state going to provide reintegration
assistance to a wider field of candidates when, to date, it has barely
been able to assist? A cynic might say that the review of the Amnesty
Act comes at a good time, since there is no money to provide
reintegration support, irrespective of whether it is embezzled by the
Office of the Prime Minister. In the last couple of years, assistance
from the Amnesty Commission has floundered.

Resettlement assistance in the form of reinsertion packets was stopped
in 2011 when the Multi-Demobilization and Reintegration Program (World
Bank funded) was completed. As of 2012, reintegration support has been
provided to 5,335 reporters, with 20,984 still to receive assistance.
The issue of reintegration and resettlement assistance is a quagmire;
the Amnesty Commission has provided different forms of assistance over
the years. Reintegration support at first took the form of
reintegration packets, then eight vocational courses and now community
dialogue sensitization meetings. However, this assistance is not
reaching many returnees.

For the Amnesty Demobilization and Resettlement Team (DRT) in Kitgum,
the majority of reintegration packets were given out in 2006-07 when
MDRP funding was there. External funding is no longer available and
for the financial year 2011 – 2012 the Amnesty Commission DRT office
in Kitgum provided three community training sessions to 60 people, of
which 40 were ‘formerly abducted’ and 20 were ‘from the community’. If
you are looking at reintegration support that means the government
provided some form of support to 120 returnees for that financial year
for nine districts in northern Uganda. For the financial year 2012 –
2013, the same DRT office provided one dialog and sensitivity meeting
for 30 people. Giving the benefit of the doubt that they were all
returnees, three quarters of the way through this financial year, 30
returnees have been talked to by the Amnesty Commission office for
Kitgum, covering the districts of Kitgum, Pader, Lamwo, Agago, Otuke,
Lira, Amolatar, Dokolo, Albetong.

For reintegration and resettlement assistance there is still demand
both from new returnees and from those returned but who are yet to
receive anything. Formerly abducted people are still returning, the
LRA Crisis Tracker 2012 Annual Security Brief records 31 returnees in
2012, 16 in 2011, and 35 in 2010. These numbers are much smaller than
those recorded by official reception services. Gulu Support the
Children Organisation (GUSCO) recorded 73 returnees in 2010 and 29 in
2011 (even with 9 months of data missing from January 2011 to
September 2011). These numbers begin to show you how difficult it is
to know how many returnees there have been and how many are still
expected.

If these numbers are added to the 20,984 officially recorded returnees
who have not yet received reintegration support from the Amnesty, you
have a lot of returnees who have received nothing despite commitments
made by the Government of Uganda.

The Amnesty Act is due for renewal in May, before this brouhaha many
anticipated it would not be renewed, there is little to no activity by
the Amnesty Commission itself as it sits in limbo, without funding and
without political will. However, the public protest around the revised
Amnesty Act means that it may well be resurrected, but who it will
actually help and what it will do is uncertain. The distinction
between peace and justice is a political one. It is the affected
communities who will determine whether peace and justice have really
been accomplished. Uganda is in a unique position to reframe this
debate.

Carter Newman is a researcher and writer, currently working on social
development and transitional justice issues in post-conflict northern
Uganda.

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