The deficit of civility and travesty of Self-determination in South Sudan

May. 21Politics, Uncategorizedno comments


BY: Wani Tombe Lako, SOUTH SUDAN, MAY/21/2013, SSN;

The insidiousness of violent civil strife in South Sudan (SS) is
undermining all local, national, regional, and international
confidence, in the peoples of SS abilities, to look after themselves
by themselves within the remit of the nascent sovereign Republic of
South Sudan (RoSS). These communities of interests are justifiably
perturbed by the foreseeable unstable futures, which the RoSS appears
to be heading towards.

At the societal level, we in SS appear to lack common futures, and
this persistence of uncommon futures, is the main reason for the
perturbation referred to above.

It is mind-boggling as to why on earth, do we in SS appear to proudly
parade the extravagances of violence in the RoSS as the justification,
and reaffirmation of the doctrine of self-determination, which gave
birth to the RoSS. Why do we want to celebrate the sanctity of the
doctrine of self-determination in a fashion which, to objective local,
national, regional, and international onlookers, the RoSS is nothing,
but a nascent human killing field as it were?

It appears that, we in the RoSS are so taken up by the pursuance of
violence to the extent that we ended up treating our situation as
being very normal. No, our situation is not normal by all counts. We
need to step back and take a stock counting.

The operationlisation of the doctrine of self-determination must not
be turned into a kind of ideological warfare in the RoSS. The doctrine
of self-determination is all about freedoms, rights, and spaces that
we ought to enjoy in the RoSS. The doctrine of self-determination is
about the celebration of difference, and the upholding of the right to
differ, in an amicable fashion. This is the essence of the letter and
spirit of self-determination.

The doctrine of self-determination abhors and despises the
institutionalization of violence, for any socio-cultural, economic,
financial, political, ideological, religious, tribal, ethnic, and
moral reasons.

The continuous practice of violence by us in the RoSS, and whereas, we
are, at the same time, aspiring to lead a viable nation, is rather
incompatible at the least, and dangerous at worse. It is bound to
erode all available confidences and trusts in us, as peoples claiming
to be champions, and beneficiaries, of the doctrine of
self-determination, in this part of Africa.

With rampant violence in the RoSS, it becomes increasingly difficult,
if not impossible for some of us, in the RoSS, to reify ourselves
that, we are a people, purporting to be working for the comprehensive
interests of us all in the RoSS, albeit that, we lack common and
positively reciprocal confidences as peoples.

I must reiterate here that violence amounts to the most degrading
level of political manipulation, and lowly disregard, for the lives of
the peoples who innocently continue to live in political illusion
that, out there, in the RoSS, there is a polity, and genuine political
group(s), who sincerely believe in their (the peoples’) welfare and
general happiness.

Violence in the RoSS is kept alive by political elites, who always
anaesthetise the peoples of the RoSS, through cheap political
methodologies, including the manipulation of their raw emotions, by
means of misleading tribal anecdotal shenanigans, to masquerade as
issues of national positive concern.

We must stop using the doctrine of self-determination as a dividing
rod in the RoSS, in order to therefore, benefit from the trite
political trick of divide and rule. We in the RoSS ought to know that
all of us are/were victims of our histories, and now, all of us must
also share the doctrinal blanket of self-determination as it were.
There ought not to be any moral, legal, and political room for
entertaining the intention of permanently pushing some of the sons and
daughters of SS, out into the cold, and not to benefit from the warmth
of this doctrinal blanket of self-determination.

We in the RoSS must know that our collective security and happiness is
a function of our inclusiveness. That is, our security and happiness
is only guaranteed in our sharing of whatever good values are there in
the RoSS.

We in the RoSS must anxiously guard against instances where
unscrupulous political groups, shall forever and maliciously, convert
peoples’ rights into their misleading privileges. The right to peace
and happiness in the RoSS must not be predicated upon the execution of
tribal warfare; however this may be camouflaged in security parlance.

Civil unrest characterised by tribal anger is not the best methodology
of interrogating issues of governance in the RoSS. Current rebellions
in the RoSS have various symptoms of tribal anger and revenge. The
reaction at the level of the State ought to be more mature.

I would like to consider the current rebellions in the RoSS as some
kind of political and security national emergencies. In any viable
polity and country, there are always arrangements at the national
level for the unforeseen emergencies as these which have now befallen
us in the RoSS. For God’s sake, let us try to wane ourselves from
answering fire with fire. It is extremely politically dangerous and
despicable, nationally choking and degrading, socially humiliating and
dehumanizing, and individually disorientating.

It is politically dangerous and despicable because it portrays us as
peoples devoid of some aspects of human wisdoms, and peoples who mimic
all acts and omissions to their own detriment. Politics include the
managing of conflicting interests in society. When we decide to
respond to outbursts of violent rebellions with constant fire, we
deprive ourselves of the opportunity to calm down the situation, and
find other means of resolving the problem. This is not a naive
approach, but rather, it is an approach informed by past experiences
in our human society.

There is no need to waste political capital by engaging in a prolonged
violence, in which many innocent women, children, and men are killed
and wasted, and therefore, depriving many peoples of their right to
life, and therefore their comprehensive human rights, in order to
secure future human rights of supposed others, for us only to come
back to the negotiating table, to resolve the same problem the subject
matter of the said violence.

When human beings like us in the RoSS spend most of their time waging
mini wars against themselves, then, we must rest assured that, there
is a terrible state of uncertainty, and general hopelessness in the
RoSS. There is no reasonable human society that wants to exist in a
permanent warlike environment like we seem to like. What seems to be
the problem in the RoSS that makes everyone suddenly to want to be
someone very important in government?

I have said this already, but I am going to say it again, and in fact,
I am going to say it every single time I write, till the end of my
days, if that is what it takes to educate the peoples of the RoSS.

I am going to tell you that, not all of us can become ministers and
presidents in our life time in the RoSS. Therefore, stop killing our
people because you want to rule as a governor, president or a
minister. You cannot just become ministers, governors, or presidents
just because you want to have the salaries and power attached to these
positions, whereas, the rest of the peoples of South Sudan are dying
of hunger, thirst, diseases and such like, while you shall be flying
to Europe for malaria treatment because you are you.

On the other hand, you cannot become a president, governor or minster
and remain in the same position forever, and when you fail to become
one of the above, you declare a war or a rebellion. We cannot live
like this in the RoSS. We as a government must learn to ignore some of
these claims for ruling the RoSS, and just consider them as issues of
political differences that ought to be resolved through negotiations.
We cannot use the military in all big and small political
misunderstandings in the RoSS.

The peoples of the RoSS must stop treating one another as actual or
potential enemies. As a political entity that came into existence due
to the rejection of politics of hurt and cruelty, we therefore, ought
to be the last peoples on earth, to want to inflict on ourselves, the
kinds of agonies that should only be expected from peoples who have
not gone through paradigms of politics of hurt and cruelty.

I must reiterate here that, the only peoples who shall restore hope
and positive aspirations on the peoples of South Sudan are the peoples
of South Sudan themselves. No miracle is going to happen so that peace
and tranquillity reign supreme in the RoSS. It is the peoples of the
RoSS who are the first and the last responsible peoples for their own
safety and harmony.

This political quagmire that we are in is our own making. For once,
let us be brave enough to admit that, most of the problems we are
facing now are due to the fact that, we completely misunderstood and
misinterpreted the doctrine of self-determination. Some of us in the
RoSS have this notion that, the birth of the sovereign RoSS must be
guaranteed by a series of recurring mini wars, mostly fought to settle
old grudges, and new ones, motivated by personal and group interests,
but euphemistically presented to the peoples of the RoSS, to
masquerade as a the continuation of wars of liberation. We cannot just
treat conflict over constitutional and other governmental posts, as
among a few in the RoSS, as liberation wars.

We have to be able to draw a clear objective moral and legal boundary,
between personal greed, and the defence of popular interests which
amount to a war of liberation.

Why do we want the RoSS to become an extremely unstable country along
the lines of some of the most unstable African countries, and
unfortunately, some of these African countries are our immediate
neighbours. If these mini wars are fought over issues of wealth
sharing, it is possible to make every South Sudanese rich if we just
stop killing ourselves, and concentrate on how to beneficially exploit
the resources we have.

The RoSS is a vast country endowed with myriad of rich natural
resources, and populated by a few millions of us, which makes these
unreasonable wars over wealth and such like just meaningless. We must
not become hostages to our own human weakness, and a very bad example
of human failure. Let us all in honest and holy unison, forgive one
another. Our destiny as peoples of this nascent African State is
dependent on our forgiveness of one another, our love of one another,
and our genuine quest for constructive reconciliation.

We in the RoSS must learn from human history. Positive socio-economic
human development, and other aspects of positive human development,
are not truly dependent on frequencies of changing government
leadership of a country. Our major problem in the RoSS is not about
who is ruling us, but rather, it is intrinsically about how are we
being ruled.

This matter of how are we being ruled does not include the frequency
or change of leadership or overthrowing of governments by military
force. However, the methodology of coming to power is essential, but I
do not want to dwell on that at this critical moment of our bloody
history in the RoSS. Let us formulate the framework of how we want to
be ruled, and those who want to rule shall have to follow this
framework. Others will call this a constitutional process, but, that
is not what I have in mind at the moment.

We need to have the moral framework in place in the RoSS. This moral
framework ought to be definitely consistent, with the socio-cultural
mores prevailing in the RoSS. We cannot just rush to import some
run-of-the-mill constitutional framework, which is available even on
the internet, and just slump it on the peoples of the RoSS, without
there being the moral, social, cultural, and psychological foundations
on which such a constitutional framework shall sit and constructively
grow.

The peoples of the RoSS must have their own intrinsic imagination as
to how they want to be governed. The relativism of the peoples of the
RoSS, must be understood, not as being against constitutional
universalism, but, as a constructive particularism, informed by
factual human variables on the ground in the RoSS, and then use this
factual human variables as foundations to work towards what ought to
be, in a harmonious fashion.

The operationlisation of the doctrine of self-determination in the
RoSS shall not become communally satisfactory if we divide ourselves
in the RoSS into “we and they” typologies. If we do that in the RoSS,
then, we risk rekindling endless series of demands for further
self-determinations within the remit of the multicultural and
multi-tribal society of the RoSS. This danger can only be avoided by
love; forgiveness; and reconciliation as among the various peoples of
the RoSS.

We must understand that, human mismanagement of various opportunities
and resources has led to the hitherto unitary Sudan breaking up,
giving birth to the RoSS. We in the RoSS know very well that, the
chronic historical political misunderstandings between the then
northern and southern Sudan contributed negatively in the subsequent
civil strife in the hitherto unitary Sudan. We in the RoSS know very
well that, we can eloquently interrogate the discourses of human hurt,
cruelty, and marginalisation as peoples.

Therefore, if these are all true of us, why are we then not able to
chart out the right path for collective human journey, towards the
destiny of nation, instead of state building?

The RoSS as an abstract political organism, with the geographical
characteristics thereof, is not a sufficient condition for the
existence of a viable nation of the RoSS. The human element of the
abstract State of the RoSS ought to be put in reasonable
consideration, and at the moment, it appears as if, we are only
concerned with the political State of the RoSS.

At the level of the RoSS, the situation is nationally degrading
because, the RoSS as a country is among the richest countries in the
world, but for human greed, corruption, selfishness, and associated
bad faith, we are not benefiting from this wealth. As mentioned above,
the RoSS as a country is very rich, but, it is very poor now due to
historical and contemporaneous human mismanagement at certain critical
levels of governance, and not because it has not been endowed with
commensurate resources that make nations very rich.

It is therefore degrading as a nation for us to rely very much on our
human weaknesses as pillars of formal governance. This situation must
change if we want to be respected by others internationally. It is
socially humiliating and dehumanising because, the peoples of the RoSS
who have been reduced to total dependency on others for survival, have
got human pride and dignity that they would like to uphold as
nationals and citizens of the RoSS.

Due to continuous hostilities in the RoSS, we risk making some peoples
of the RoSS suffer from diminished self esteem, a prerequisite for
personal and group industry. This is equally disastrous for the
growing generation to see their parents and such like, begging for
food and other life essentials. This can make them forget about their
personal self-respect, as well as respect for their elders and parents
and at the same time, these young people can also despise anything
called society, because to them, it does not make sense, they cannot
fit in as societal members.

It is hoped that, those of us entrusted with the responsibility of
looking after the peoples of the RoSS, at both federal and state
levels, pay heed to my cries for love, forgiveness, and reconciliation
as among the peoples of the RoSS. For those of us in charge in federal
and state government, we can be likened to human persons, who are
unable to see their faces, unless they use looking glasses/mirrors.

To those of us in government therefore, the peoples of the RoSS, that
is the public at large, are our looking glasses/ mirrors, and we ought
to listen to the peoples of the RoSS, whenever these peoples of the
RoSS alert us to some dirt defiling our governmental faces.

For those of us in federal and state government respectively, violence
is such defiling dirt on our faces, and we ought to wash our political
faces of it. The situation is disorientating at the individual level
due to the fact that, the individual has been conditioned to feel
that, there is a political contract between her/him and the
government, albeit an unwritten contract.

The binding terms of such a political contract include the fact that,
when such an individual is undergoing some trauma due to violence in
society, the government is to come promptly to her/his rescue and
render all necessary goods and services to make the lives of such
people liveable. There is no term in this political contract that
expressly or impliedly means that, the peoples themselves are the
providers of essential goods and services in times of violent
emergencies, thus replacing federal and state governmental
institutions.

Time and again, some of us in both federal and state government fall
back on our tribal institutions to confront violent situations in the
RoSS. Some of us in federal and state institutions actually initiate
such violence and sustain them for political gains. This must end for
the better political health of the RoSS. Violence must not become a
mode of political conduct in the RoSS, especially during these times
of self-determination. Politicians indulging in violence can easily be
caught off guard and suffer some irreparable political damage.
Political groups should not delude themselves that the seemingly
politically unsophisticated folks are hard of political sight and
hearing.

The author is Professor of Social and Rural Development and Lecturer
in Laws. He be contacted at [email protected]


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