On an island, a place of edges, the ocean provides a counter-narrative, 
nonlinear in
what it reveals; "time's arrow" is modified by the rhythmic cycle of the sea as 
it
encounters, and ever transforms, the shore. Historical, archaeological, or even
narrative knowledge is challenged by its meeting with the sea that offers up 
its own
kind of knowing. We need to stretch, even confound, our usual frames to take 
account
of such knowledge.

special daily yasawa islands mp4s (small short films)
now available for free download
http://www.eskimo.com/~bbrace/undisclosed.html
http://archive.org/details/globalislandsproject

(remote Fiji WAYA/YASAWAS islands:)

Island 8.0 is now available online!
====================================
http://bbrace.net/islands/island8/island8.html
http://bradbrace.net/islands/island8/island8.html

Global Islands Project -- ongoing series of multi-media 
pdf-ebooks/field-recordings -- a
pastoral, pictorial and phonic elicitation of island parameters. An intensive
examination of small islands and their paradigmatic solutions to globalism...
Ethnographically a shared world of historical experience -- not the 
romanticized and
divided universe of them and us.

Your feudal-world is based on mutual relief at your common corruption. Maybe 
some
cultures are based on even worse. But that wouldn't change the bad faith of it 
and as
years go by, you wake at night in terror of your whole life being an act of 
shattered
faith, where everything is self-interest and nothing more, where every human
interaction is driven by a silent, even subconscious calculation of some 
ulterior
motive, to the point that a sea of bad faith has taken over your whole life, 
there's no
small island left from which you can even try to build a bridge of good faith, 
because
even that effort becomes suspect, even good faith is nothing but 
self-interested, even
altruism is nothing but solipsistic, even your professed agonizing right here 
right now
is nothing but a gesture, made to the conscience in order to assure it that it 
exists.

Deglobalisation is not a synonym for withdrawing from the world economy. It 
means a
process of restructuring the world economic and political system so that the 
latter
builds the capacity of local and national economies instead of degrading it.
Deglobalisation means the transformation of a global economy from one integrated
around the needs of transnational corporations to one integrated around the 
needs of
peoples, nations, and communities. We cannot talk about construction without
deconstruction, reintegration without disintegration.

The world (universe) is mostly filled with the black hole (or the vast and deep 
sea )
of the forgotten. Compared with this, the world of memory is only a small 
island in
the vast "sea of oblivion."

http://bradbrace.net/id.html
http://bbrace.net/id.html

Island 1.0 is Ambergris Caye, Belize
Island 2.0 is Koh Si Chang, Thailand
Island 3.0 is Lamu, Kenya
Island 4.0 is Narikel Jingira, Bangladesh
Island 5.0 is Isla Mais, Nicaragua
Island 6.0 are The Grenadines, West Indies
Island 7.0 is Hateruma (Yaeyama), Japan
Island 8.0 is Waya (Yasawa), Fiji

Global Islands Project:

Island 8.0 -> http://bbrace.net/islands/island8/island8.html
or http://bradbrace.net/islands/island8/island8.html
-- over 1500 images and hour-long audiotrack -- 750mb -- (acrobat 6)

***

http://www.archive.org/details/global_islands_project_island_1.0
http://www.archive.org/details/global_islands_project_island_2.0
http://www.archive.org/details/global_islands_project_island_3.0
http://www.archive.org/details/global_islands_project_island_4.0
http://www.archive.org/details/global_islands_project_island_5.0
http://www.archive.org/details/global_islands_project_island_6.0
http://www.archive.org/details/global_islands_project_island_7.0
http://www.archive.org/details/global_islands_project_island_8.0


***
Global Islands Project -- ongoing series of multi-media pdf-books -- a
pastoral, pictorial and phonic elicitation of island parameters...

A traveller, who has lost their way, should not ask, 'Where am I?' What s/he
really wants to know is, 'Where are the other places?'

Ni sa yali ga na noda itovo, sa oti sara ga o keda.
(When we lose our culture, we are nothing.)

Vientos del pueblo me llevan
Vientos del pueblo me arrastran
Me eparcen mi corazon
Ye me aventan la garganta

http://www.bbrace.net/id.html
http://bradbrace.net/id.html

bbs: brad brace sound
http://69.64.229.114:8000
http://www.bbrace.net/undisclosed.html

Waters Colours:
http://bradbrace.net/webgallerywc/wc.html

Eroticized Japanese/Malaysian Snack Foods:
http://bradbrace.net/greenscreen.html

Additional GIP texts/blog:
http://bbrace.net/wordpress/
http://bradbrace.net/wordpress/

12 mailing list:

You cannot politically defy the institutions when all you really wanted
was to be clasped to their bosoms and hope in time to be cherished under
the very framework of oppressive values you are thinking of overcoming.
That would be co-optation, revolution only in the sense of a circulation
of elites rather than the extirpation of the very impulses of elitism.

To subscribe to 12-list, simply send a message with the word "subscribe"
in the Subject: field to 12-list-requ...@eskimo.com


/:b


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