On Wed, 16 Dec 2009 17:13:06 -0500 Tony Del Plato
<[email protected]> writes:
> Well said Joel. Though I may have disagreements with George Franz and 
> Karl
> North, we are fundamentally in agreement with the challenges we 
> face.

Ditto. The role of thinking about how to act, of which interminable
strategy debates are an essential part, is not often appreciated until
enough failed actions pile up to get us to take strategy seriously. I
have become especially sensitive to what systems thinkers call "fixes
that fail", an archetype (common dynamic) in which a solution appears to
work for a while, but then the problem comes back, often worse than
before, because our actions never got to the heart of the matter. 

I began to take (collective) thinking about action more seriously in
reflecting on how much failure there was in the antiwar movement of the
sixties. For all of our efforts, it was mostly the Vietnamese who ended
the war. Toward the end, some old activists confronted us with a lesson
out of the heritage of movements for change, one so venerable that it had
been given a name. They said we needed praxis: the careful dialectic of
thinking and practice. By dialectical meant an iterative spiral of cause
and effect where actions and strategy (hopefully) learned from one
another. 

Worse, most of the solutions to our problems sought by the movements of
the sixties were "fixes that fail". For example, the same kind of war,
for the same reasons  is happening again: Iraq, Afganistan, Columbia,
etc. So one of the kinds of thinking needed to inform action is a focus
on historical patterns, followed by asking the question, What are the
structural causes of those recurrent patterns? If we neglect this
inquiry, "history repeats itself, first as tragedy, then as farce". And
eventually, movements burn themselves out. Note the near invisibility in
the last 50 years of the US left, which I will define broadly (but
rigorously) as any movement founded on a deep structural understanding of
US society and its dynamics. 

I would like to see more of that kind of thinking in the sustainability
movement. One of the reasons the environmental movement crashed after the
seventies was the belief that the courts could be used to protect the
legislative gains. The history of the justice system in the US reveals
that to be a delusion. The historical pattern shows that the system
rarely dispenses justice when the outcome conflicts with powerful
interests. If they had sought a better understanding of the dynamics of
"justice" in the US, the environmentalists might have discovered their
naivete. 

To return briefly to the question of how to build a local movement toward
a society that uses no gas or other fossil fuels, Simon may well be right
that playing the morality card will have little political effect. Not
because "fairness" has not worked well in the past, but because the size
of the problem so complicates the search for effective actions. The first
problem to overcome is the immense wall of denial about the immanent
future we face, most notably developed countries, in particular the US.
The outlook was summarized well recently on http://www.theoildrum.com/ :

"We're a nation built on leverage -- oil leverages the distant past,
capitalism leverages the resources of distant lands, and debt leverages
the future. Unfortunately, we're set to de-leverage on all fronts." And,
I would add, much of that deleverage will be permanent. 

So one of the tasks I see is to spread an understanding of the
implications of that statement. Another, which Jon described as the
present strategy of TCLocal, is to provide a way out of denial by
presenting credible pathways out of the petroleum era, ones that could
address many of our other fundamental issues of sustainability as well.
My contribution to that effort so far is to envision an agricultural
path. 
____________________________________________________________
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