Dear colleagues,


I am pleased to invite you to the next in the series of Public Law and Legal 
Theory seminars run by the Gilbert + Tobin Centre of Public Law.


The next seminar will be given by Dr Charles Barbour from the University of 
Western Sydney. He will be speaking on the topic of 'Action and Ambivalence: 
Arendt and Rancière on rights and law'.

The seminar will be on Thursday 7 October in the Staff Common Room on Level 2 
of the Law School from 1.00-2.00pm. There will be a light lunch available for 
those attending the seminar.

A brief bio and abstract appear below.

Best,

Ben



Abstract:

This paper begins by drawing our attention to a fundamental tension in the 
political and legal thought of Hannah Arendt. For Arendt, the purpose of both 
politics and law, perhaps the only reason humans live together at all, is the 
experience of freedom, which is manifest in our capacity to act, or our 
inherent ability to break with an established sequence of events and begin 
something new. That said, while on the one hand Arendt insists that such 
freedom relies on the prior establishment of what she calls a 'politically 
organized space', or an institutional stage on which a plurality of actors 
might meet and engage one another in word and deed, on the other hand, and at 
the same time, it would seem to be the prior condition for such a space, or the 
prior condition for its constitution. Freedom is, in this sense, both inside 
and outside of political and legal order.



Rather than seeking to criticize, much less dismiss, Arendt's work on the basis 
of this tension, I propose to treat it as the key to understanding her specific 
insights into the law - an area that, until very recently, most Arendt scholars 
have conspicuously avoided, preferring instead to debate her approach to the 
relationship between politics and ethics. If Arendt remains ambivalent as to 
where freedom might be located (especially with respect to law), this is, I 
maintain, because the phenomenon itself is fundamentally ambivalent, and 
impossible finally to locate. For Arendt, I propose, an act is free precisely 
insofar as it challenges established understandings of the differences between 
law and lawlessness, order and disobedience. And in this sense, Arendt finds an 
ally rather than a foe in one of her most vociferous contemporary critics, 
namely Jacques Ranciere, who conceives of the political agent as 'the part that 
has no part', or the one who splits the line that separates subject and citizen.

Bio:

Charles Barbour is Lecturer in Philosophy at the University of Western Sydney, 
and a member of the Center for Citizenship and Public Policy. Along with a 
number of book chapters, he has published in such journals as 'Law, Culture and 
the Humanities', 'Theory, Culture and Society', 'Educational Philosophy and 
Theory', 'Philosophy and Social Criticism', 'Parallax', 'Telos', and 'The 
Journal of Classical Sociology'. He has co-edited two collections: 'After 
Sovereignty: On the Question of Political Beginnings' (with George Pavlich, 
Routledge 2009), and 'Action and Appearance: Politics and the Ethics of Writing 
in Hannah Arendt' (with Anna Yeatman, Phillip Hansen and Magdalena Zolkos, 
Continuum, 2010). Along with his abiding interest in social theory, especially 
Marx, his current research falls into two broad areas: contemporary theories of 
equality, and the question of mendacity or lying.




Dr Ben Golder * Lecturer * Faculty of Law * The University of New South Wales * 
UNSW Sydney NSW 2052, Australia * Phone: +61 (2) 9385 1843 * Fax: +61 (2) 9385 
1175 * Website: http://www.law.unsw.edu.au/staff/GolderB/ * Some of my papers 
can be accessed at: http://ssrn.com/author=1207959


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