Philosophy@UWS presents A Research Seminar with
Fiona 
Jenkins<http://uws.edu.au/philosophy/philosophy@uws/events/research_seminars_2014/fiona_jenkins>
Imagining Vital Borders

http://uws.edu.au/philosophy/philosophy@uws/events/research_seminars_2014/fiona_jenkins
DATE/TIME: Wednesday, 1 October, 3.30pm-5.00pm

PLACE: University of Western Sydney, Bankstown Campus, Building 3, Room 3.G.27  
[How to get to Bankstown Campus] 
http://www.uws.edu.au/campuses_structure/cas/campuses/bankstown
All welcome
ABSTRACT: The idea of a border is inseparable from the imagery and narrative 
that maintains and adapts it to changing circumstances and demands. In one 
illustrative gesture of such border-constituting work, the Australian newspaper 
presented the coffin of an infant lost at sea as 'the defining image of the 
asylum-seeker debate in 2013', a claim it repeated many times, always relating 
the image to the 'policy failure' of which it served as the sign. The border 
conjured in this case functions as a kind of visual screen, blocking the 
relations we might otherwise be compelled to acknowledge as of common or 
national concern.  At the same time it marks a mode of engagement with the 
desire 'illegal' others have - or are pictured as having - to attain the prize 
that is Australia, by casting this very desire as deathly and threatening.

As is the case here, the national border of wealthy nations is most often 
constituted as containing and protecting the imagined terms of a stable 
prosperity, an idealised state of national being that is in turn mapped onto 
the legal status of the citizen. In this space, however, borders must in fact 
regularly change places as relations of desire and possession are together 
negotiated, policed, confirmed or undermined. Reading Casablanca (1942) and 
Welcome (2009) as two films exploring just that territory, the first in the 
context of WWII, the second in the context of the 'open borders' of the EU, I 
examine how the figure of the people-smuggler appears in these films as a 
morally complex character who moves through zones of extra-legality made 
prominent in the visual and narrative organisation of these films. The 
articulation of desire in these two films permits the asylum-seeker to be a 
lover and idealist, one who revitalises the political terms on which borders 
might be negotiated by exposing the intimate relationships of the protagonists 
to the extra-legal dimensions of romance, divorce, and infidelity.

A certain extra-legality is inevitable in the context of flows of people, and 
in the condition of a border, as a place of transit, a place of change from one 
status to another. Throughout the paper, I am interested in how disturbances to 
the constituting imagination of the 'border' might correspond with the capacity 
to re-generate the vitality of an exposed, desirous and thus unstable national 
citizenry.


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Siobhain O'Leary
Administration Coordinator, Philosophy Research Initiative
University of Western Sydney
Bankstown Campus Building 5
Locked Bag 1797
Penrith NSW 2751
+61 2 9772 6190






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