Dear All,


The Centre for the History of Philosophy (CHOP) at the University of Notre Dame 
Australia warmly invites you to our next Research Seminar.



SPEAKER: Dr Milad Milani (Western Sydney University)



TITLE: Mystical Knowledge and the Limits of Reason: Al-Ghazālī and Gregory 
Palamas (abstract below)



DATE: Thursday 18 September 2025



TIME: 1:00 pm-2:30 pm (Sydney time)



IN-PERSON LOCATION:

Moorgate Room

The University of Notre Dame (Sydney)

10 Grafton St, Chippendale, NSW



ONLINE:

Microsoft Teams Meeting:  
https://tinyurl.com/y9325xjj<https://tinyurl.com/y9325xjj>

Meeting ID: 459 726 031 440 3

Passcode: 29rc6PK2


POSTER: https://tinyurl.com/mv52sj89<https://tinyurl.com/mv52sj89>



ABSTRACT: This talk offers a comparative study of the epistemologies of Abū 
Ḥāmid al-Ghazālī and Gregory Palamas, highlighting their shared resistance to 
the overintellectualization of theology through Greek philosophical categories. 
Both thinkers critique the limitations of Aristotelian and Platonic conceptions 
of knowledge, particularly their abstraction of the divine and the reduction of 
metaphysical inquiry to rational demonstration.



Al-Ghazālī, disillusioned with kalām and falsafa, turns to Sufism and the 
epistemology of kashf (unveiling), grounding knowledge of God in direct, 
transformative experience. Similarly, Palamas, in response to Barlaam of 
Calabria, defends the Eastern Christian tradition of theōria, asserting that 
divine energies can be encountered in contemplative prayer. I explore the 
parallel between al-Ghazālī’s distinction between speculative knowledge and 
spiritual certainty, and Palamas’ essence-energies distinction, both of which 
affirm the possibility of real, if non-conceptual, participation in the divine. 
Drawing on the critique of metaphysics in Heidegger’s later thought, I also 
consider both figures as pointing toward a renewed understanding of truth as 
unveiling (aletheia) rather than propositional mastery.



I challenge the prevailing narrative that Islamic and Byzantine philosophy 
merely extends or reproduces Greek thought, arguing instead for the 
distinctiveness and enduring relevance of the mystical-theological 
epistemologies articulated by al-Ghazālī and Palamas.


Dr Catherine Wesselinoff | Lecturer
School of Philosophy and Theology
The University of Notre Dame Australia.
Book a meeting with 
me<https://outlook.office.com/bookwithme/user/[email protected]?anonymous&ismsaljsauthenabled&ep=plink>
 
<https://outlook.office.com/bookwithme/user/[email protected]?anonymous&ismsaljsauthenabled&ep=plink>

Recent Publications:
"Beauty's Comeback", Debates in Aesthetics, Vol 19. No. 2, 2025, pp 35-45.
"Apophatic Beauty in the Hippias Major and the Symposium", The Journal of 
Aesthetics and Art Criticism, Vol. 82, Issue 1, 2024, pp 36-44.
The Revival of Beauty: Aesthetics, Experience, and Philosophy, Routledge, 2023.

"Is jealousy justifiable?" The European Journal of Philosophy, vol. 31, No. 3, 
2023, pp 703-10.

Disclaimer

The information contained in this communication from the sender is 
confidential. It is intended solely for use by the recipient and others 
authorized to receive it. If you are not the recipient, you are hereby notified 
that any disclosure, copying, distribution or taking action in relation of the 
contents of this information is strictly prohibited and may be unlawful.

This email has been scanned for viruses and malware, and may have been 
automatically archived by Mimecast Ltd, an innovator in Software as a Service 
(SaaS) for business. Providing a safer and more useful place for your human 
generated data. Specializing in; Security, archiving and compliance. To find 
out more visit the Mimecast website.
---------
SydPhil mailing list

To unsubscribe, change your membership options, find answers to common 
problems, or visit our online archives, please go to the list information page:

https://mailman.sydney.edu.au/mailman/listinfo/sydphil

Reply via email to