Ali Abidin <[EMAIL PROTECTED]> on 05/05/99 03:24:55 PM
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Subject: [Tasawuf] Tragedi Karbala
Assalaamu 'alaikum wr. wb.
Mumpung masih bulan Muharram, meski hari Asyura sudah berlalu, saya kira
tidak ada salahnya menceritakan kembali tragedi Karbala. Dalam akal
sehat mestinya semua umat islam pasti mencintai Muhammad SAAW dan tidak
akan menyakiti hati beliau. Dan orang yang mencintai Rasulullah mestinya
juga tidak akan mungkin menyakiti Husein cucu Rasulullah yang sangat
dicintai oleh Muhammad SAAW. Karena itulah tragedi Karbala dimana
sekelompok orang secara biadab membunuh Husein cucu Rasulullah SAAW akan
selalu dikenang pahit oleh umat islam, tidak peduli mazhab apapun.
Susah diterima akal sehat bahwa hanya 51 tahun sepeninggal Rasulullah
Muhammad SAAW, bahkan saat itu sebagian shahabat masih hidup, tetapi
sekelompok munafik secara biadab telah menumpahkan darah Husein seorang
ulama mulia yang sekaligus adalah cucu kesayangan Muhammad SAAW.
Sebagaimana dibaca dalam kitab sejarah, kejadian itu sangat
mengguncangkan umat islam pada saat itu, ratusan tahun setelahnya bahkan
hingga hari kiamat kelak selama masih ada orang yang mencintai Muhammad
SAAW dan mempelajari sejarah. Tidak ada seorangpun yang memiliki hati
nurani yang tidak terketuk hatinya memahami pengorbanan yang dilakukan
cucu Rasulullah ini. Bahkan anak dari Yazid sekalipun (bernama Muawiyah
bin Yazid) yang kemudian menggantikan ayahnya selama beberapa bulan (dan
kemudian diracun oleh sekelompok bani Umayyah yang lainnya) tidak mampu
untuk tidak mengutuk perlakuan ayahnya terhadap darah-daging Rasulullah
ini.
Banyak pelajaran yang dapat ditarik (bagi orang-orang yang mau berpikir)
dari pengorbanan cucu Rasulullah SAAW ini. Salah satu pelajaran --
sebagaimana disebut di salah satu bagian dari tulisan ini-- adalah bahwa
seorang muslim ketika diperlukan hendaknya tidak ragu-ragu mengorbankan
apa saja termasuk jiwanya apalagi ketika kelangsungan agama Allah
menjadi taruhannya.
Mohon maaf, tulisan ini saya terjemahkan (atau masih dalam bahasa
inggris :-) dari beberapa sumber, jadi sekali lagi mohon maaf, bahasanya
campur aduk.
================
KEJADIAN KARBALA
================
Berikut tulisan mengenai tragedi Karbala (prepared by Ramzan Sabir):
ON THE WAY TO KARBALA:
During the early phase of the journey the caravan met Al-Farazdaq (a
famous poet) at a place called al-Sifah. Al-Farazdaq advised the Imam
not to go to Kufa because though people's hearts were with him (Imam),
their swords would be against him. But the Imam continued with the
journey, and he received the first letter from his emissary Muslim Ibn
Aqeel with good news. The letter indicated that the people were more
than ready to welcome the Imam in Kufa and were looking forward to his
leadership. Imam Husain decided to send another emissary to Kufa with a
message. The caravan kept proceeding toward Kufa. Many days passed but
the Imam did not receive any more responses from Muslim Ibn Aqeel.
In Kufa Muslim Bin Aqeel with the help of Mukhtar Al-Thaqafi and Hani
Ibn Urwah continued to hold secret meetings with the supporters of the
Imam. Within a short time the gatherings started to gain momentum. Yazid
through his spies and informants learned about Muslim's successes in
Kufa. He appointed the tyrant Ubaidullah Ibn Ziyad to replace al-Nu'man
Ibn al-Basheer as Governor of Kufa.
Meanwhile, as Al-Husain's caravan got closer to its destination (Kufa),
coming to a place called Zubalah, Imam Husain unexpectedly received
shocking news. The shocking news was about Muslim Ibn Aqeel and the
person who provided him shelter, Hani's Ibn Urwah, both of whom were
arrested and beheaded by the Governor Ibn Ziyad. Mukhtar was also
arrested and imprisoned and tortured by Ibn Ziyad.
Imam Husain gathered his companions and disclosed to them about the bad
news, and said, "Our People have deserted us, those of you who prefer to
leave us may do so freely and without guilt." Becoming scared, some
companions left the caravan. Imam Husain continued with the journey
along with close companions and family members until he was face to face
with 1,000 horsemen led by Hur al-Riyahi representing the enemy. The
enemy army blocked the camps of Imam Husain (a.s.) from advancing.
Tension started to rise between the two. The Imam addressed the enemy
explaining to them his motives for going to Kufa, that it was in
response to the invitation of the people. He even showed them a bagful
of letters he received from Kufa. Hur said that he and his men were not
the writers of those letters. Imam told them that if they did not like
him to advance with the journey, he was prepared to return to Hijaz. Hur
replied, "We are commissioned to follow you until we take you to
Governor Ibn Ziyad, and suggested to the Imam to go towards a station
which is neither Kufa nor Medina." Imam Husain found the proposal fair
and turned the caravan away from Kufa. Hur and his army marched parallel
to the Imam. The two sides reached a village called Nainawa where Ibn
Ziyad's messenger (Yazid's governor over Kufa) delivered a message to
Hur. The message read, " ...force Husain to a halt. But let him stop in
an open space, without vegetation or water." Hur conveyed the contents
of the letter to Imam Husain. The Imam, his family and companions
defiantly resumed their journey and reached a place where another enemy
force blocked their move and forced them to stop. When Imam Husain
learned that the place was called Karbala, he felt he reached the
destination and ordered his camp to be setup. That day was 2nd of
Muharram, Hijri 61.
KARBALA:
Upon learning that his army had succeeded to lay a siege around the
Imam's camp, Governor Ibn Ziyad sent additional military units to
Karbala and appointed Umar Ibn Sa'ad in charge. Imam Husain (a.s.)
opened a dialogue with Umar Ibn Sa'ad and convinced him to lift the
siege so that the Imam with his family and companions could leave Iraq.
Umar Ibn Sa'ad liked the Imam's proposal and sent a message to Governor
Ibn Ziyad notifying him about the results of the talks with Imam Husain
(a.s.). Ibn Ziyad also found the Imam's proposal acceptable. However
before agreeing to it officially, Shimr Bin Dhil-Jawshan, opposed it
strongly. As a result Ziyad wrote a letter to Umar Ibn Sa'ad commanding
him to either go to war with Imam Husain (a.s.) or be relieved of his
duties as commander of the army and Shimr would not only replace him but
despatch Ibn Sa'ad's head to Kufa.
Umar Ibn bin Sa'ad got the letter. After pondering over the consequences
he decided to fight Imam Husain (a.s.). On the 7th day of Muharram he
moved his troops closer to the camp and began to surround the Husaini
camp. Ibn Sa'ad laid a blockade around the camp to cut it off from
access to the river Euphrates, to deprive it of water in a move to force
them to surrender.
Two days later, (on the 9th of Muharram), the enemy's military forces
closed in on the camp of Imam Husain (a.s.). Imam asked his brother,
Abbas, to talk to Ibn Sa'ad and request a delay of the aggression by one
night. Umar Ibn Sa'ad agreed to the demand. He ordered his troops to
delay the aggression till next morning. Imam Husain and his pious
companions spent that night in prayers. During the night the Imam told
the companions, " ....the enemy is interested in none but me, me alone.
I'll be most delighted to permit each and every one of you to go back,
and I urge you to do so...." All companions screamed in response, "By
Allah, never, never! We will either live with you or die together with
you."
ASHURAA:
Finally, the day of Ashuraa dawned upon the soil of Karbala. It was the
day when Jihad would be in full bloom, blood would be shed, 72 innocent
lives would be sacrificed, and a decisive battle would be won to save
Islam and the Ummah.
It had been a few days since the water supply was cut off by the enemy.
Children were crying for water, the women were desperate for water,
Zainul-Abideen, the son of Imam Husain (a.s.) was sick with fever. The
suffering from the thirst was too painful to bear. And despite this, not
a single person in the camp made any complaints or even questioned the
mission of Imam Husain. Each member supported the Imam wholeheartedly
and enthusiastically.
Next morning Imam Husain (a.s.) went out of the camp and saw Umar Ibn
Sa'ad mobilizing his troops to start the hostility. He stared at the
intimidating army, and as large as it was Imam Husain showed no signs of
compromise. Imam Husain raised his hands in prayer:
"O Allah! It is Thee in whom I trust amid all grief. You are my hope
amid all violence. Thou are my refuge and provision in everything that
happens to me. How many grievances weaken the heart, leaving me with no
means to handle them, during which friend deserts me, and enemy rejoices
in it. I lay it before Thee and complain of it to Thee, because of my
desire in Thee, Thee alone. You relieve me of it and remove it from me.
Thou are the Master of all Grace, the Essence of Goodness, and the
Ultimate Resort of all Desire."
Before the actual engagement was to take place, Hur, the previous
commander of the enemy force, felt his conscience violently stirring, he
was in turmoil. Upon realizing the gravity of the situation, he suddenly
broke away from Umar Ibn Sa'ad's camp (along with two others). They
rushed toward Imam Husain (a.s.) to join his camp. Hur's heart was
jumping with joy, his mind relieved of an agonizing tension. Hur's
defection worried Umar Ibn Sa'ad very much, lest others do the same and
defect. So Umar Ibn Sa'ad threw an arrow in the air to indicate the
start of the battle. This was the outset of a catastrophe and a tragic
event that Mu'awiya had once conceived to happen.
THE BATTLE:
Imam Husain's supporters insisted on being the first to fight.
Therefore, they took the brunt of the enemy attack. The battle was
ferocious. Within a short time the Imam's supporters slay a large number
of the enemy fighters, they were on the offensive and the enemy on the
defensive. This caused apprehension and confusion in the enemy military,
the 72 of Husain's against the 5,000 of the enemy (some say 30,000)
being on the defensive. So worried and nervous, the enemy
commander-in-chief ordered his army not only to set fire to the Imam's
tents (which were occupied mostly by frightened females and children),
but at the same time reinforced his fighters with more troops.
The heroes began to fall, they were men of valor welcoming martyrdom,
they fell one after another, for the enemy was overwhelming in number.
By noon time the Imam stopped the fight to perform the Salat. By this
time those left were mainly his family and a few supporters. They
performed the Salat together. Two supporters were guarding the
performers of Salat. The enemy was standing still, watching!! When Salat
was finished one of the guards fell dead; there were 17 arrows in his
back.
Ali Akbar, Husain's son obtained permission to fight and dashed toward
the enemy. He engaged them in fierce fighting, falling on them like
thunder, slaying numerous fighters. He continued to move forward, deep
inside the enemy. The enemy was overpowering in number, it overwhelmed
him cutting him with swords and spears, and his body became nothing but
wounds gushing blood, until he died. Imam Husain (a.s.) rushed to the
area and picked up the wounded limp body and brought it to the appalled
camp. His sister and others in the camp were horrified and shocked at
the scene.
Abbas and five other brothers of Imam Husain went to fight. They also
engaged the enemy in a fierce fighting, almost doing the impossible.
Abbas went toward the river to bring some water for the thirsty
children. While he was returning on his horse with the water, he was
attacked by a large horde of the enemy, overwhelming and severely
wounding him. As much as he tried Abbas could not save the water, he
fell from his horse to breath his last.
Next to the battle field went the sons of Imam Al-Hasan and Zainab and
their cousins (about 17 of them). They were all in their teens but each
stood bravely, believing in the mission, facing a formidable enemy, and
showed no less enthusiasm in their quest to embrace the martyrdom.
AL-HUSAIN AND HIS BABY:
By the afternoon 70 brave persons had sacrificed their lives in Karbala
to save Islam. All had fought under nerve racking conditions, severe
thirst, dehydration, exhaustion, and agonizing feeling of what would
happen to the family of the Prophet (pbuh) afterwards. Husain endured
all that and more, for he saw all his beloved ones brutally cut to
pieces, including children. Remaining the only one, Imam Husain was to
face the enemy head on. Precisely at that moment Imam Husain heard his
baby crying incessantly, agonizing because of the thirst. Imam Husain's
love for his family was unbound, especially for a suffering baby. He
held the six months old baby, his youngest son (Ali Asghar) in his arms,
and appealed to the enemy fighters for some water for the baby. Imam
wanted to awaken their conscience and stir their human feelings but the
stone-hearted enemy, instead of giving water, zoomed an arrow toward the
agonizing baby and killed him instantly. Imam Husain was shocked. He
felt an unbearable wave of pain. The sight of the limp baby in his arms
was agonizingly painful. He filled his palm with the blood of the baby,
and threw it upwards toward the sky, complaining to Allah (swt),
"O' Allah, O' my Lord! My consolation is the fact that Thou in Thine
Majesty are witnessing what I am going through."
AL-HUSAIN BY HIMSELF:
Imam Husain (a.s.) was alone, one man against thousands. He took them
on, fighting them bravely, and kept fighting, receiving many wounds in
the process. Thousands of enemy fighters were surrounding him but none
dared to move toward him. The silence was broken when Shimr screamed for
an attack, then screamed again, threatening, and in response they
attacked collectively, and one sword fell on Imam Husain's left wrist
and deeply cut his left hand. The blood gushed like a fountain. Another
sword was soon to follow and it hit his upper back. Imam Husain (a.s.)
felt numb as he fell to the ground, bleeding profusely. He was near the
point of shock, even though staggering he tried to stand by leaning on
his sword. Then he received the fatal blow.
It was at this point, that Shimr whose mother was a disbeliever, came
forward and severed Imam Husain's noble head from the body, the noble
head kissed often by the Prophet (pbuh)! Shimr and others had the
audacity to carry it on the tip of a spear to Yazid, 600 miles away!
Umar Ibn Sa'ad ordered the horsemen to trample upon the supine bodies of
Imam Husain and all others killed, to disfigure them even further, as if
the wounds, the bloodied bodies, and the headless forms were not enough.
For three days the exposed bodies of the martyrs were left lying in the
desert of Karbala. Afterwards, the people of the tribe of Bani-Asad, who
were not far away from the battle field, helped bury them.
Umar Ibn Sa'ad and his forces (representing Benu Umayya) took the women
and children as prisoners in shackles, put them on camels, and proceeded
in a caravan from Karbala to Kufa. At the forefront of the procession
were the heads of Imam Husain (a.s.) and his followers on the tip of
spears. The scene was both grotesque and pathetic. This was the leftover
of the beloved family of Prophet Muhammad (pbuh), in such a deplorable
unimaginable condition, all caused by people who called themselves
Muslims!
LESSONS FROM THE TRAGEDY Of KARBALA:
Karbala is the cruelest tragedy humanity has ever seen. Yet, the
startling (though appalling) events in Karbala proved like a powerful
volcano that shook the very foundation of Muslims, it stirred their
consciousness, ignorant or learned alike. For sincere Muslims, Karbala
turned into a triumph. The tragic event became the very beacon of light
to always remind Muslims to practice Islam honestly and sincerely, to do
what is right irrespective of consequences, and fear no one except Allah
(swt).
On the other hand, Yazid never achieved what he and his father had
planned to achieve, for within three years, Allah's wrath fell upon him,
causing him to die at the age of 33 years. And within a few decades the
rule of Benu Umayya crumbled and came to an end. The tragedy of Karbala
taught humanity a lesson that standing for the truth and fighting unto
death for it is more honorable and valuable than submitting to the
wrongful, especially when the survival of Islam is at stake.
====================================
SAYYIDINA HUSEIN DALAM KUTUBUSH SITTAH
====================================
Banyak hadist Rasulullah yang menceritakan betapa kecintaan Rasulullah
kepada Sayyidina Husein sehingga kebiadaban Karbala tersebut benar-benar
menggoncangkan kaum Muslimin.
al-Bukhari Narrated from Ibn Abi Na'm:
I have heard Prophet saying: "They (Hasan and Husain) are my two
sweet-
smelling flowers in this world."
Reference: Sahih al-Bukhari, Arabic-English, v8, Tradition #23
Again al-Bukhari narrated from Ibn Abi Nu'm:
A person asked Abdullah Ibn Umar whether a Muslim could kill flies.
I heard him saying (in reply): "The people of Iraq are asking about
the killing of flies while they themselves murdered the son of the
daughter of Allah's Apostle . The Prophet said, They (i.e. Hasan
and
Husain) are my two sweet basils in this world."
Reference: Sahih al-Bukhari, Arabic-English, v5, Tradition #96
Narrated Anas Ibn Malik said:
"The head of al-Husain was brought to Ubaidullah Ibn Ziyad and was
put
in a tray, and then Ibn Ziyad started playing with a stick at the
nose
and mouth of al-Husain's head, and saying something about his
handsome
features." Anas then said (to him): "Al-Husain resembled the
Prophet
more than any other people."
Reference: Sahih al-Bukhari, Arabic-English, v5, Tradition #91
Dalam Sahih Al-Tirmidzi dari Ya'la bin Murrah:
"Husayn daripadaku dan aku pula daripada Husayn,
Allah mencintai sesiapa yang mencintai al-Husayn, ...."
Sahih Tirmidzi dari Barra' bin Azib:
"Aku telah melihat Rasulullah SAWA mendokong al-Husayn cucundanya yang
masih kecil dan meletakkan di atas pangkuannya seraya berdo'a yang
bermaksud: "Ya Allah sesungguhnya aku mengasihinya, oleh karena itu
kasihilah dia.
"Dan sesiapa yang memusuhi kedua-duanya [Hasan AS dan Husayn AS] maka ia
telah memusuhi Allah,
dan barang siapa memusuhi Allah maka ia akan di campakkan
ke dalam api neraka mukanya akan terlempar dahulu."
Atau juga hadist yang barusan dikutip oleh pak Rumadi Hartawan: dari Abu
Hurairah "Rasulullah SAW mencium pipi Hasan dan Husein, kedua putera
Sayyidina Ali RA. Di dekat beliau ada Aqra' bin Habis, orang Tamim.
Berkata Aqra': saya mempunyai sepuluh orang anak, seorangpun belum
pernah saya cium. ..... (HR Bukhari).
Rasulullah bersabda: "Al-Hasan dan al-Husain adalah pemimpin dari pemuda
di Sorga dan Fatimah adalah pemimpin dari wanitanya"
References:
(1) Sahih al-Tirmidhi, v5, p660, on the authority of Abu Sa'id and
Hudhayfa
(2) Sunan Ibn Majah, Introduction 8
(3) al-Tabarani, on the authorities of: Umar, Ali, Jabir, Abu Hurayrah,
Usamah Ibn Zaid, al-Baraa, Ibn 'Adi, and Ibn Masud.
(4) al-Kubra, by al-Nisa'i
(5) Musnad Ahmad Ibn Hanbal, v1, pp 62,82, v3, pp 3,64, v5, p391
(6) Fada'il al-Sahaba, by Ahmad Hanbal, v2, p771, Tradition #1360
(7) al-Mustadrak, by al-Hakim, v3, pp 166,167
(8) Hilyatul Awliyaa, by Abu Nu'aym, v5, p71
(9) Majma' al-Zawa'id, by al-Haythami, v9, p187
(10) Tuhfatul Ashraf, by Lumzi, v3, p31
(11) Ibn Habban, as mentioned in al-Mawarid, pp 551,553
(12) al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3,
p290
(13) Mishkat al-Masabih, by al-Nawawi, English Version, Tdadition #6154
Rasulullah bersabda : "Husain adalah dari aku dan aku adalah dari
Husein."
Reference:
(1) Musnad Ahmad Ibn Hanbal, v4, p172
(2) Fadha'il al-Sahaba, by Ahmad Hanbal, v2, p772, Tradition #1361
(3) al-Mustadrak, by al-Hakim, v3, p 177
(4) Amali, by Abu Nu'aym al-Isbahani, p 64
(5) al-Kuna wal Asmaa, by al-Dulabi, v1, p88
(6) al-Tabarani, v3, p21
(7) Adab by al-Bukhari, also al-Tirmidhi and Ibn Majah, as quoted in:
(8) al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3,
p291
(9) Mishkat al-Masabih, by al-Nawawi, English Version, Tradition #6160
Dari Abu Huraira:
Rasulullah SAAW memandang Ali, Hasan, Husain, dan Fatimah,
dan kemudian berkata: "Saya memerangi siapapun yang memerangi
kalian dan aku berdamai kepada siapapun yang berdamai kepada kalian"
references:
(1) Sahih al-Tirmidhi, v5, p699
(2) Sunan Ibn Majah, v1, p52
(3) Fadha'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p767, Tradition #1350
(4) al-Mustadrak, by al-Hakim, v3, p149
(5) Majma' al-Zawa'id, by al-Haythami, v9, p169
(6) al-Kabir, by al-Tabarani, v3, p30, also in al-Awsat
(7) Jami' al-Saghir, by al-Ibani, v2, p17
(8) Tarikh, by al-Khateeb al-Baghdadi, v7, p137
(9) Sawaiq al-Muhriqah, by Ibn Hajar al-Haythami, p144
(10) Talkhis, by al-Dhahabi, v3, p149
(11) Dhakha'ir al-Uqba, by al-Muhib al-Tabari, p25
(12) Mishkat al-Masabih, by al-Nawawi, English Version, Tdadition #6145
Rasulullah bersabda: "Dia yang mencintai Hasan dan Husain mencintai
aku, dan dia yang membuat mereka marah telah membuat aku marah"
reference:
- Sunan Ibn Majah,
- al-Mustadrak, by al-Hakim, from Abu Hurairah
- Musnad Ahmad Ibn Hanbal, as quited in:
- al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p292
Usamah ibn Zayd narrated:
I went to the Prophet (PBUH&HF) one night about something I
required
and he came out with something (I did not know what) under his
cloak.
When I had finished telling him my business I asked him what he had
under his cloak, and when he opened it I saw al-Hasan and al-Husayn
on
his hips. He then said, "These are my sons and my daughter's sons.
O
Allah, I love them, so I beseech Thee to love them and those who
love
them."
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
^^^^
References:
- Sahih Tirmidhi, per:
- Mishkat al-Masabih, by al-Nawawi, English Version, Tdadition #6156
Anas ibn Malik Narrated:
When Allah's Messenger (PBUH&HF) was asked which member of his
family
was dearest to him, he replied, "Al-Hasan and al-Husain." He used
to
say to Fatimah, "Call my two sons to me," and then would sniff and
cuddle them.
References:
- Sahih Tirmidhi, per:
- Mishkat al-Masabih, by al-Nawawi, English Version, Tdadition #6158
Narrated Salma:
"I went to visit Umm Salamah and found her weeping. I asked her
what
was making her weep and she replied that she had seen Allah's
^^^^^^^^^^^^^^^^^^^^
Messenger (PBUH&HF) (meaning in a dream) with dust on his head and
^^^^^^^^^^ ^^^^^^^^^^^^^^^^^^^^^^^^^
beard. She asked him what was the matter and he replied, `I have
just
^^^^^
been present at the slaying of al-Husayn.'"
- Sahih Tirmidhi, per:
- Mishkat al-Masabih, by al-Nawawi, English Version, Tdadition #6157
Narrated Abdullah Ibn Abbas:
One day at midday he saw in a dream the Prophet (PBUH&HF)
dishevelled
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
^^
and dusty with a bottle containing blood in his hand and said, "You
^^^^^^^^^
for whom I would give my father and mother as ransom, what is
this?"
He replied, "This is the blood of al-Husayn and his companions
which I
have been collecting today." He told that he was reckoning that
time
and found that he had been killed at that time.
- Musnad Ahmad Hanbal;
- Dala'il an-Nubuwwah, by al-Bayhaqi; per:
- Mishkat al-Masabih, by al-Nawawi, English Version, Tdadition #6172
Aisha narrated:
The Prophet (PBUH&HF) said: "Gabriel informed me that my grandson
al-
Husain (AS) will be killed after me in the land of al-Taff and
brought
me this Turbah (mudd/soil) and informed me that this is the soil of
the place he will be martyred."
Reference:
- Tabaqat, by Ibn Sa'd,
- al-Tabarani, as quoted in:
- al-Sawa'iq al-Muhriqah, by Ibn Hajar Haythami, Ch. 11, section 3, p292
Um Salama (the wife of Prophet (S)) said: I heard the Jinns (the
unseen creatures) mourning for al-Husain."
^^^^^^^^^^^^^^^^^^^^^^
Reference::
(1) Tarikh al-Kabir, by al-Bukhari (the author of Sahih), v4, part 1,
p26
(2) Fada'il al-Sahaba, by Ahmad Ibn Hanbal, v2, p776, Tradition #1373
(3) Tabarani, v3, pp 130-131
(4) Tahdhib, v7, p404
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