An interesting article by Javed Anand on gender issues. 
 



Listen, Mister
By Javed Anand(The writer is co-editor, `Communalism Combat', and general 
secretary, Muslims for Secular Democracy [email protected]
  
Why do Muslim women have fewer rights in secular India than in numerous Muslim 
countries? Polygamy is banned in Tunisia, Turkey and Lebanon (for some sects) 
while it is severely restricted in others. Pakistan permits second marriage 
under certain conditions but only after following specified procedures. 
In case you didn't know it already, scriptwriter, lyricist and poet Javed 
Akhtar can do many things with words: entertain, enthral, entrap. "If Muslims 
were to fear Allah even 10 per cent of the fear they have of fellow Muslims, it 
would make them better Muslims and more sensible human beings too," I have 
heard him say in public gatherings of Muslims in Mumbai, Delhi, Lucknow, 
Kanpur, Allahabad, Hyderabad, Aligarh Muslim University. The spontaneous 
response to this apparently provocative statement everywhere is assenting nods, 
sheepish smiles, loud guffaws. 
What Javed Akhtar keeps saying in public, a top drawer maulana from the 
Jamiat-ul-ulema-e-Hind told me in private last year. "The biggest hurdles 
before us," he said, "are the Urdu press (read Muslim media) and Muslim 
leaders." In the name of Islam anything goes. And he who dares utter the 
dissenting word had better beware! But if Muslims are so terrified of fellow 
Muslims, what so frightens the Law Commission of India as to prefer public 
embarrassment to plain speak? The commission's 277th report, recently made 
public, observes that the "traditional understanding of Muslim law on bigamy is 
gravely faulty and conflicts with true Islamic law in letter and spirit". Well 
said. But look where it goes from there. It proposes a new clause in Hindu 
family law to abort sham conversions purely for bigamy's sake but, mindful of 
something called "religious sensibilities", stays totally mum about what must 
necessarily be done with the country's Muslim Personal Law. 
Dr Tahir Mahmood, a jurist specialising in Islamic Law, Hindu Law, Religion and 
Law and Law Relating to Minorities, is one of the commission's members. There 
can be no doubt that he is party to if not the prime inspiration behind its 
observations on bigamy in Islam. Spare a thought for the man: it has been more 
than apparent for some years now that he is torn between his conscience and his 
community.
His knowledge of Islam tells him that sections of the Muslim Personal Law are 
anything but Islamic. His knowledge of the Muslim world including the Islamic 
states also tells him that country after Muslim country has introduced 
wide-ranging reforms, often with the concurrence of the mullahs, in recent 
decades. 
For example, the minimum age for marriage for a girl is 16 years in Pakistan, 
Egypt, Indonesia and Malaysia; 17years in Lebanon, Syria and Tunisia; and 18 in 
Algeria, Morocco and Jordan. But the All India Muslim Personal Law Board in its 
wisdom demanded some years ago that Muslim girls in India be exempted from the 
provisions of the law restraining child marriage. 
Polygamy is banned in Tunisia, Turkey and Lebanon (for some sects) while it is 
severely restricted in others. Pakistan permits second marriage under certain 
conditions but only after following specified procedures that include 
convincing the Union Council that the husband has the prior consent of his 
current wife. In Malaysia, a man may marry again only with consent from a 
Shariah Court. In Indonesia, women who are public servants are prohibited from 
becoming a second wife. In addition to following regular permission procedures, 
a male government servant must obtain the permission of his superiors before 
marrying a second wife. 
Formal court procedures are obligatory for second marriages in Bangladesh, 
Singapore and Philippines. In the early '90s, a division bench of the Dhaka 
high court comprising of two Muslim judges ruled that, read in the modern 
context, the Quranic injunction on marriage can only have one meaning: 
monogamy. In a changed political climate however, the judgment was set aside by 
the Supreme Court of Bangladesh. The privileged Indian Muslim male, however, is 
under no constraint whatsoever. To top it all, a fatwa issued in Hyderabad two 
years ago held that it is perfectly Islamic for a Muslim male to marry four 
women in one go! Algeria, Indonesia and Tunisia do not recognise talaq (a 
husband's unilateral right to end a marriage). 
Divorce is possible only through the courts. In Morocco, talaq is subject to 
strict judicial control. In Jordan, Lebanon, Malaysia and Syria you have to 
apply for permission to divorce. Besides, in most of these countries, a 
reconciliation attempt is mandatory prior to divorce. In Iran, two witnesses 
are essential for a talaq. Only in India does the Muslim male enjoy the 
unquestioned right of instant (triple) talaq. Whether sober or dead drunk, in a 
fit of anger or on a mere whim, he can do so when he likes, how he likes: 
orally face-to face, letter, telegram, telephone, fax, e-mail or SMS. 
In Tunisia, Morocco and Turkey, both parents have equal rights in child custody 
and guardianship on divorce. In India, however, the father enjoys the "natural 
right" over children. In terms of gender justice, Morocco, a hereditary 
monarchy, is perhaps the best place for a Muslim woman today. With the new 
family code, introduced by King Mohammed VI in October 2003 and unanimously 
adopted by the parliament in February 2004, Moroccan men and women are now 
equal partners in marriage.
The husband is no longer "head of the family"; both husband and wife now have 
joint responsibility for the family. 
In short, paradoxical as it sounds, in secular India Muslim women have far less 
rights than their counterparts in numerous Muslim countries. Being a learned 
man and a believing Muslim, Dr Mahmood cannot but be painfully aware of this 
rampant male-centrism in Islam's name. What can he do? In the midst of so many 
Muslims either blissfully ignorant of the faith they adore or sworn to the 
Hypocrisy Oath, he thinks it prudent to measure his words. 
India's Mr Muslim proudly proclaims there is no place for the clergy in Islam. 
Yet, he is happy to "outsource" all knowledge of Islam to the very clergy whose 
existence he questions. As a result he knows little about Islam except that it 
is the only valid passport to paradise. Armed with this certainty, he is 
content being a hostage of the maulvi sahib and his male chauvinist Islam. This 
gender unjust Islam, Mr Muslim, is something to be ashamed, not proud, of.



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