*Guru Tegh Bahadur was a contemporary of Aurangazeb. He was able to gather
many disciples & became powerful in Punjab region. At the same time, Hafiz
Adam, a Muslim Fakir of Sufi order of Shaik Ahamed Sirhindi, was also
gaining popularity in Punjab . The Royal News Writers of Aurangazeb’s Court
sent complaints to the Emperor that two Fakirs, one Muslim & the other
Hindu, were levying forcible exactions from the public.*

*According to the Sikh version, which is based on contemporary evidence,
(including that of Guru Govind who was to become the Tenth Guru), that a
group of Kashmiri Pandits approached  Guru Tegh Bahadur to help them out of
their predicament of Forcible Conversion to Islam by Aurangazeb. Tegh
Bahadur,  had advised them to inform the Mogul Officials that if the Guru
accepted conversion they would follow suit. The Guru was summoned to Delhi &
on his refusal to accept conversion to Islam, was beheaded.*

*Emperor Aurangazeb was not in Delhi at that time, though there is no doubt
that it was his order which was implemented. Two of the guru’s followers
were also executed along with him. At the time of execution, the Chief Kazi
asked the Guru to perform some miracle, so that his life could be saved.
Thereupon, the Guru wrote something on a piece of paper & tied it with a
string round his neck. This, he said would prevent the executioner from
cutting off his head. When the Guru’s head was severed, the piece of paper
was opened. It read, ‘sis diya par sirr na diya’ meaning that “I gave my
head but not my secret”.*

*Before his body could be quartered & exhibited to the public, it was stolen
by one of his devotees, under the cover of darkness. The site of the
execution, in Chandni Chowk, Delhi was marked by Sis Ganj Gurdwara. The site
where the body was cremated was marked by Rikab Ganj, which is next door to
Parliament House of today. But the head of the Guru was taken to Anandpur
where it was cremated by his son Govind. The Gurudwara there is also called
Sis Ganj.*

*Guru Govind wrote the following verse on the martyrdom of his father
(abridged)*

*“To protect their right to wear their caste marks and thread,*

*   He gave his head but never cried in pain,*

*  He suffered martyrdom for the sake of his faith,*

*  He lost his head but revealed not his secret”*





-- 
With best wishes

S Chander

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