On Friday, 22 November 2013 4:48 PM, Early To Rise <[email protected]> 
wrote:
 
The Atheist Who Governed America 
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FRIDAY, NOVEMBER 22, 2013   


What We Believe

You are the one who got yourself out of bed. You are the one that got yourself 
to work. And
you are the one that will do the work and make the progress. That's the power of
personal responsibility, liberty, and freedom. What you do is up to you.
That's what we believe at ETR. A former president believed this as well. Today,
more about his story in another great essay by Alex Green. 

Craig Ballantyne 

"I never considered a difference of opinion
in politics, in religion, in
                              philosophy, as cause for withdrawing from a
friend." - Thomas Jefferson 



________________________________
 
The "Atheist" Who Governed the Country

By Alex Green

"Make your own Bible," Ralph Waldo Emerson proclaimed in his Journals in
1836. "Select and collect all the words and sentences that in all your
readings have been to you like the blast of a trumpet." 

He meant to encourage readers to follow the
Renaissance practice of compiling
                              favorite quotes, poems, letters, passages, and
aphorisms into a Commonplace
                              Book to be used for reflection and inspiration.
But, while Emerson didn't
                              realize it at the time, Thomas Jefferson took
this idea quite literally more
                              than 30 years earlier. 

In February 1804, President Jefferson sat in the
White House with a copy of the
                              King James Bible, a razor, a pair of scissors and
a pot of glue. He was about
                              to do something that would have shocked and
outraged his contemporaries. 

Jefferson believed that centuries of translation
and transmission had left the
                              Gospels with imperfect texts and contradictory
dictates that left readers with
                              a jealous and angry deity, magic and
superstition, some deplorable ethical
                              standards and embarrassing theological notions. 

So he began cutting and pasting onto blank pages
- in English, French, Greek
                              and Latin - those verses of Matthew, Mark, Luke
and John that he believed were
                              supported by history, science and common sense. 

It was a chronological story of the life of Jesus
of Nazareth and his
                              teachings. He included the Sermon on the Mount,
the most memorable parables,
                              and the admonitions to help the poor and love
your enemies. He left out Jesus
                              walking on the Sea of Galilee, turning water into
wine, and feeding the
                              multitudes with two fish and five loaves of
bread. He struck out all the
                              miracles, genealogy and prophecy, and excised
every passage "of vulgar
                              ignorance, of things impossible, or
superstitions, fanaticisms, and
                              fabrications." Out went the angels, the
virgin birth, and the resurrection. 

Yet Jefferson was confident in his project,
telling his friend John Adams that
                              he found the true parts "as easily
distinguishable as diamonds in a
                              dunghill." By March 10, his forty-six-page
volume - The Life and Morals of Jesus of Nazareth - was completed. 

Jefferson was a lifelong student of religion. One
biographer calls him
                              "the most self-consciously theological of
all American presidents."
                              Yet he also was a great admirer of empiricists
like Isaac Newton, John Locke,
                              Francis Bacon, David Hume, and the mighty
Voltaire. 

He had incredibly wide interests. Jefferson was a
statesman, historian,
                              surveyor, philosopher, scientist, diplomat,
architect, inventor, educator,
                              lawyer, farmer, breeder, manufacturer, botanist,
horticulturalist,
                              anthropologist, meteorologist, astronomer,
paleontologist, lexicologist,
                              linguist, ethnologist, Biblicist, mathematician,
geographer, librarian,
                              bibliophile, classicist, scholar, bibliographer,
translator, writer, editor,
                              musician, gastronome and connoisseur of wine. 

It's hard to reflect on Jefferson's life without
feeling like a bit of an
                              underachiever. 

But he was a man of contradictions. He wrote the
Declaration of Independence
                              but was a lifelong slaveholder. He insisted life
in the spotlight did not suit
                              him, but served as delegate to the Virginia
General Assembly and to Congress,
                              as Governor of Virginia, Minister to France,
Secretary of State, Vice
                              President, and President from 1801 to 1809. He
was an advocate of strictly
                              limited government but doubled the size of the
United States with a swift
                              purchase of the Louisiana Territory, a move many
claimed was unconstitutional. 

Jefferson was an autodidact, an avid reader in
English, Spanish, French, Greek
                              and Latin. His personal library - which later
became the foundation of the
                              Library of Congress - contained nearly ten
thousand volumes. Many of these
                              dealt with ethics and morality. 

However, Jefferson insisted most religious
doctrines served merely to prop up
                              clergymen or those in power - recall that the
King of England ruled by divine right - and prevented people from
understanding the straightforward message of Jesus. He believed that obedience 
to
the teachings of the Nazarene and reflection on the purity of his life would
help citizens transcend their parochialisms and narrow self-interests. 

In 1777, Jefferson composed the Virginia Statute
for Religious Freedom, enacted
                              a few years later by the Virginia House of
Delegates. It was the first law in
                              the history of the world to guarantee freedom of
worship, protecting people of
                              all faiths and those with no religion at all. 

Jefferson himself was at least nominally
Episcopalian. He was raised in the
                              Church of England at a time when it was the
established church in Virginia. He
                              was christened in an Anglican ceremony and
married by an Anglican priest. But
                              his religious skepticism began at an early age.
He questioned, for instance,
                              why the creator of the universe would reveal
himself solely to a small
                              population in the eastern Mediterranean and leave
the rest of the world in a
                              spiritual void, ignorant of his existence. 

Although he kept his personal beliefs private, he
often spoke out against
                              religious intolerance. In his Notes on the
State of Virginia, first published in 1784, Jefferson argued that
unorthodox beliefs and outright disbelief posed no threat to society. "It
does me no injury for my neighbor to say there are twenty gods or no God.
It neither picks my pocket nor breaks my leg." 

For this, Jefferson was denounced in the election
of 1800 as an arch-infidel
                              and a "howling atheist." New England
ministers warned that if
                              elected, Jefferson would confiscate all Bibles
and convert churches into
                              temples of prostitution. 

Hurt by these attacks on his integrity and
character, Jefferson chose not to
                              respond in public, but in a letter to his friend
Benjamin Rush he wrote, "They
                              believe that any portion of power confided to me
will be exerted in opposition
                              to their schemes. And they believe rightly; for I
have sworn upon the altar of
                              God, eternal hostility against every form of
tyranny over the mind of man." 

Jefferson insisted that mystical revelations
could not satisfy his questions.
                              Only reason and evidence were reliable guides to
an understanding of life and
                              the natural world. He cast a skeptical eye on
everything that smacked of
                              superstition or the supernatural. 

Jefferson's bible was and is heretical to many.
But it was the only form of
                              Christianity he could embrace. Though he rejected
the notion of revelation, he
                              was not anti-religious. He found poetry in the
Psalms, love in the Gospels and
                              beauty in the Anglican hymns and liturgy. 

Jesus himself wrote nothing, of course. And
Jefferson felt his teachings had
                              suffered badly at the hands of his editors. In
particular, he believed that the
                              apostle Paul was "the first corruptor of the
doctrines of Jesus,"
                              turning the religion of Jesus into a
religion about Jesus. This, in his view, led to fanciful tales, dogma,
and what he called "priestcraft." Jefferson wanted to
rescue Jesus from these distortions. 

In his bible, he compiled the passages he
believed were truthful to reveal a
                              master whose "system of morality was the
most benevolent and sublime...
                              ever taught, and consequently more perfect than
those of the ancient
                              philosophers." 

Jefferson credited Socrates, Epicurus,
Pythagoras, Cicero, Seneca, Epictetus
                              and others with teaching followers to govern
their passions. But he considered
                              their views on our duties to each other to be
sorely underdeveloped. He
                              concluded that Jesus's precepts were "the
most pure, benevolent, and
                              sublime which have ever been preached to
man," calling him the greatest
                              moral philosopher and "the first of human
Sages." 

While he showed The Life and Morals of Jesus
of Nazareth to a few close friends, the book - which he had bound in
red leather by a Richmond bookbinder - was never published during his
lifetime. It served only as his private manual of devotion. 

Today Jefferson is variously described as an
agnostic, a Deist, a skeptic, a
                              Unitarian, or a freethinker. But in another
letter to Rush he wrote, "I am a
                              Christian, in the only sense he wished any one to
be; sincerely attached to his
                              doctrines, in preference to all others; ascribing
to himself every human
                              excellence; and believing he never claimed any
other." 

The Jefferson Bible - recently on display at the
Smithsonian's National Museum
                              of American History and available for viewing
online - is a book that has
                              intrigued and outraged Americans ever since it
was published by the National
                              Museum in Washington in 1895. 

For Jefferson, the subject of religion was
fascinating, alarming, enraging and
                              inspiring. He blithely predicted near the end of
his life that reason would
                              ultimately prevail and every young man in the
country then living would die a
                              Unitarian. He was spectacularly wrong about that,
of course. But millions of
                              educated Americans, Christian and Jewish and of
no particular congregation, now
                              hold similar views. 

Jefferson was a champion of the primacy of reason
and individual conscience,
                              the cause of human rights, and the importance of
education. He not only defined
                              his own time but still shapes our understanding
of freedom today. 

In the Declaration of Independence, Jefferson
declared that the American
                              Republic was founded on universal principles, and
was therefore most decidedly
                              for export. 

So were his views on individual conscience. For
Jefferson, the greatest of all
                              liberties is the freedom of the human mind. 




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________________________________
  
 [Ed Note: Alex Green is the author of
excellent books like, The Secret of Shelter Island: Money and What Matters, and 
Beyond Wealth, that show you how to lead a "rich" life during
trying economic times.] 
   
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