Pranam
1मत्रस्य मा चक्षुषा सर्वाणि भूतानि समीक्षन्ताम् |
मित्रस्याहं चक्षुषा सर्वाणि भूतानि समीक्षे मित्रस्य चक्षुषा समीक्षामहे ||
यजुर्वेद
mantrasya maa chakshusa, sarvani bhutani samikshanthaam /mitrasyaham
chakshusa, sarvani bhuthaani samikshe, mitrasya sakshsa samikshaamahe//
Yajurvedam
All living beings in this world should see me with an amiable eye. I should
(also) look at all the living beings with a friendly eye.
2 आदित्यचन्द्रावनिलोऽनलश्र्चद्यौर्भूमिरापो हॄदयं यमश्र्च |
अहश्र्च रात्रिश्र्च उभे च संध्ये धर्माेऽपि जानाति नरस्य वॄत्तम् ||
महाभारत
aadhitya chandra avanilo analascha achardyao bhumi aapo hrudayam yamascha/
ahasrascha ratrischa ube cha sndhye dharmopi jaanaani narasya
vrutham//mahabharatham
Aditya (The Sun), Chandra (The Moon), Vayu (The wind), Agni (The fire),
Akash (The Space), Prithvi ( The Earth), Jala (The Water), Hridaya (Heart),
Yama (The death), both Sandhikalas (Dawn and Dusk) and Dharma, witness what
man does.
3 षड् दोषा: पुरूषेणेह हातव्या भूतिमिच्छता |
निद्रा तन्द्रा भयं क्रोध: आलस्यं दीर्घसूत्रता || पंचतंत्र
shad dosha purushaneha hathavya bhuthimichatha/ nidhra, tantra, Bhayam,
krodha, aalasyam dheerga suthrathaa// Pancha tantram
One who wishes to prosper in this world, should keep back the following six
faults sleep (too much), lethargy, fear, anger, laziness and miserliness
(stinginess).
This is said in Tirukkural as *நெடுநீர் மறவி மடிதுயில் நான்கும்
**கெடுநீரார் காமக் கலன்.* * (குறள் 605: மடியின்மை
அதிகாரம்)*
செய்ய வேண்டிய செயல்களைத் தாமதாகவும், எவ்வளவு நீட்டிக்கமுடியுமோ அவ்வளவுக்கு
நீட்டிச் செய்வதும், உரிய நேரத்தில் செய்யாமல் மறப்பதுவும், சோம்பி
இருப்பதுவும், எப்போதும் உறங்கிக் கிடப்பதுவுமாகிய நான்கு விரும்பத்தகாத
குணக்கேடுகளை, கெட்டழிய உறுதி கொண்டோரே, உவக்கத்தக்க, உல்லாசப்படகென எண்ணி,
அவற்றை விழைவர், என்பதே இக்குறள் சொல்லும் கருத்து. *neDunIr maRavi
maDithuyil nAngum **keDunIrAr kAmak kalan *Procrastinating to do what
needs done, forgetting to do something at the righ time, being lethargic,
and always in sleep are the four bad traits for somebody who is heading
towards personal ruin, destruction, and also thinks of being so as if being
in a pleasure boat. *“The undesirable four traits of procrastination,
forgetfulness, lethargy **And prolonged sleepiness, are the ruinous
pleasure boat for lechery” **காமம் வெகுளி மயக்கம் இம்மூன்றன் **நாமம்
கெடக்கெடும் நோய். ** (குறள் 360: **மெய்யுணர்தல்* *அதிகாரம்) *A simple
and effective verse that targets the three primary enemies that the primary
reason for all misries. The verse says that getting rid of even the names
of the lust, anger and delusion in mind, will spoil the chances of misery
to hit a person. The excessive desire or lust will result in disappointment
if something is not attained, resulting in anger and that will make the
ability to think calmly to wither away and the thinking becomes
delusional. To be devoid of these three enemies, one must remove these
words from their vocabulary first, or in other words, their dictionary does
not have these words at all. There are many literary works that have cited
these three enemies as to quell. Manimekalai, KambarAmayaNam,
Thirumanthiram and nAlaDiyAr all have verses that talk about these three in
the same light. “Getting rid of even the names of lust, anger and delusion
the three evils from the mind will remove misery.
4 अभ्दि: गात्राणि शुध्यन्ति मन: सत्येन शुध्यति | विद्यातपोभ्यां
भूतात्मा बुध्दिज्ञाम्पर्;ानेन शुध्यति || मनुस्मॄति
abdhi ghaatrani shudhyanthi manasatyena shudhyathi/ vidhyaatabobyam
bhuthaathma budhitha gnampara gnananena shudhyathi //Manusmrithi Senses
(Sense-Organs) are purified by water; Mind is purified by truth; Soul is
purified by learning and penance; While intelligence is purified by
knowledge.
Tirukkural speaks as: புறந்தூய்மை நீரான் அமையும் அகந்தூய்மை வாய்மையால்
காணப் படும் (அதிகாரம்:வாய்மை குறள் எண்:298) *புறத்தே தூய்மையாக விளங்குதல்
நீரினால் ஏற்படும்; அதுபோல அகத்தே தூய்மையாக விளங்குதல் வாய்மையால் உண்டாகும்.*
Purath thuymai neeran amaiyum, agaththuymai vaimaiyark kaanappadum.
Water can wash the body out side; but inner purity is attained only by
truth.
KR IRS 6521
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