Pranam SOUNDARYA LAHARI VERSE 2
1 Taniyamsam pamsum tava carana-pankeruha-bhavam Virincih sanchinvan virachayati lokan avikalam; Vahaty evam <http://www.hindupedia.com/en/Evam> Shaurih katham api sahasrena shirasaam Harah samksudy'ainam bhajati bhajati bhasito'ddhulana-vidhim., 2 2 A Maha Devi! *Shruti seemanta sindhuri *krita paadaabja dhulika! Brahma Deva having picked up a tiniest speck of dust of your lotus feet creates the Universe comprising the totality of ‗charaacharas‘ or animate and inanimate beings, comprising the seven upper worlds viz. Bhur-Bhuvar-Suvar-Mahar- Jana-Tapas and Satya as also the nether worlds of Atala-Vitala, Sutala, Rasaatala, Talaatala, Mahaatala and Paataala. 2B Shouri or Maha Vishnu the sustainer who is stated to uplift the Universe comprising all the fourteen worlds- the upper worlds by Sesha Deva and the nether worlds by a porpoise in the form of Shimshumaara. 2C Hara Deva having applied a *scrap your ‘paada dhuli*‘ or dust of your feet is enabled to take up pralaya kaala Rudra Shakti as the Annihilator of the Universe to smithereens. PARAMAACHARYA of Kanchi annotates: *‘Hari hara virinchadhibhirapi aaradhyam’*. Brahma creates all these fourteen worlds out of a speck Amba‘s dust from feet. Sahasra sheersha Purushottama Vishnu as eclining Adiseha with thousand hoods supports the worlds with his heads and keeps them stable without their rolling away. Ishwara pulverises the bhuvanas from the dust of Amba‘s feet and into ash and smears all over His body. Amba‘s feet are bright red and so the dust in them must be also the same. When we refer to Shruti or Veda Maata , when the latter prostrates at Amba‘s feet them Red dust sticks in the parting of Veda Maata‘s parting of her as kumkuma / sindhura. Recalling Shruti seemanta sinduriukrita paada - abja dhulika’ of Lalita Sahasra Naamaas, a speck of that sindhuri causes 14 bhuvanas and during the great deluge it turns into vibhuti / ash. Thus the Trimurtis are facilitated in their respective duties of Srishti- Sthithi-Samhaara. Apart from these three two more are to be added. From the stage of serene Shivam, how we have been brought to the condition in which we have no awareness of our true original form of ours. It is through Brahma Shakti that has been done. She it is who has concealed our awareness in true form and created nescience (aviveka) in individuals and pushed us into the realm of Maya‘s worldly existence. Many great Sadhakas have escaped or been freed from the snare of Maya and attained the true form of awareness of th quiescent Shivam becoming absorbed in the eternal tranquil state of Moksha. Thus Paraashakti-Brahma Shakti grants liberation from Her grace alone.{ KR: E=M only as C=1} anejad ekaṁ manaso javīyo nainad devā āpnuvan pūrvamarṣat |tad dhāvato’nyān-atyeti tiṣṭhat tasminn apo mātariśvā dadhāti ||4|| It is unmoving, one, and faster than the mind. The senses could not overtake It, since It ran ahead. Remaining stationary, It outruns all other runners. It being there, Matarisva allots (or supports) all activities. tad ejati tan naijati tad dūre tad vad antike | tad antarasya sarvasya tad u sarvasyāsya bāhyataḥ ||5|| That moves, That does not move; That is far off, That is very near; That is inside all, and That is outside all.(Isa Upanishad based on Yajur and Rig vedam) {so E=M=C) ( did we not spoke about quantum mechanics?) Two more functions added thus are to conceal from us the awareness of our true self with the power of Maya; the second, to free us from the trap of Maya and enable liberation ie. unite us with aramatma. These two functions are -‗tirodhaana‘ and ‗anugraha‘. ‗Tirodhaana‘ is the work of Parashakti to veil our real selves with the curtain of Maya and consign us to worldly existence. The function of raising the curtain and granting final release is anugraha. Hence the tasks of Creation-Preservation-Dissolution having been entreated to Trimurthis, Amba appointed Maheshwara for ‗tirodhana‘. The first three functions fall within the domain of Maya. The entire conduct of the Worlds of Maya is in the hands of Ishvara. Dispelling Maya and granting Anugraha of Liberation is the function of Sada Shiva. The five functions are named Panchakritya; Pancha kritya is the handiwork of Amba who being the chief authority appoints respective authorities down the line. Now Bhagavati! Referring to Vishnu: Shimshumaaratmana Vishnuh saptalokaanadhah sthitaan, daghne sheshataya lokaan bhuraadeenurdhvatah sthitaan */ *( Vishnu Deva assumes the form of Shimshmaara of upper lokas and by way of Shesha the Sapta Pataalaas.) [Shimsuumara Planetary System as explained in Vishnu Purana briefly is as follows: *Sishumara Chakra (sishumara planet position is another name ) / Jyotisha Chakra *: Astronomy Science of precision as well as the *PRECESSION* On the Sky, one could find a dolphin like formation of a Starry Design at the tail of which is Dhruva, which rotates on its own axis and also induces the rotation around Chandra, Surya, other Planets as also Nakshatras as well; in fact, all the Planets and Stars get hooked to Dhruva by the force of Vayu. *Sishumara* is the hinge of Sarveshwara Narayana tied on to Dhruva and further clutched to Surya. Sishumara is coiled with its head down, Ashwini Kumaras at its feet, Varuna and Aryaman are at thighs, Mitra at the anus, Agni, Mahindra, Kashyapa and Dhruva at its tail, on the top of the tail is Prajapati, Sapta Rishis at the hip position; body skin pores with Nakshatras; Upper chin as Agastya, lower chin as Yama; Mars as its mouth; genitals Saturn, Guru as neck back; Surya as chest; Moon as mind; Venus as navel; heart as Narayana Himself; life air as Mercury and so on. Rahu and Ketu the Sub- Heaven Planets are right under Surya Deva. {KR; when you read these descriptions and go to west description of the names , there will be no difference; only difference is west did it within 200 years whereas we did sanathana} Maha Bhagavata Purana is as follows: Some 13,00,000 yojanas ( 10,400,000 miles) above the ‗Great Bear‘ shines high the Pole Star and the‗Simshumara System‘ or the Great Machine*, *comprising the Stars and Planets, resembling a Dolphin in water. Scholars of the Science of Astronomy compare the Formation as an Illustration or an Image of The Supreme Almighty Vasudava Himself, as this ‗Jyothi anekam‘ or Multi-Splendour par excellence) or ‗Shimhumara Samsthanam‘(The Grand Wheel Establishment) is clearly visible on the Sky, and as the The Supreme Almighty is invisible anyway! In other words, it would never be possible to comprehend the Portrait of ‗Virat Purusha‘, let alone by human beings but by Sages and even by Gods or Trinity too, but one could visualise the similarity of God- Head with the Samshumara and be contented with it at least. The various planets and a multitude of Stars revolve around the Pole Star or the Dhruva Star, each moving around in their own Orbits at their own heights and are not clustered due to law of gravity. The body of Dolphin-like Sishumara Chakra is coiled with its head downward, the Pole Star (Dhruva) at its tail, on the body of its tail are the Planets of demi-Gods viz.Prajapati, Agni, Indra and Dharma; the base of the tail are the Planets of Dhata and Vidhata; at the hip position are the Sapta Rishis; the right side of the Shishumara Chakra are the Constellations of fourteen Stars beginning from Abijit to Punarvasu; on the left side of the coiled body are the Stars of Pushya to Uttarashadha, thus balancing the body with equal weight of the Stars; on the back side of the body is the Group of Stars known as Ajaviti and on the abdomen flows the Ganges that flows in the Sky (the Milky Way Galaxy), which is the home of Solar System with an estimated 400 billion Stars and planets and thousands of clusters and nebulae); on the upper chin of Samshumara is Agastiya; on the lower chin Yamaraja; on its mouth Mars; Genitals Saturn; on the back of its neck Jupiter; on its chest the Sun and the core of heart Narayana Himself; within its mind the Moon; navel the Venus; breasts Aswini Kumars; within its life-air or Pranapana is Mecury; neck Rahu; all over body the comets and pores innumerable Stars. Shri Vidya Rahasyaardha: Maha Maya the Supreme assumes the manifestation of Vidya and Avidya alike as per Her volition. Her ‗gati vikshepa‘ or inexplicable methodology of movements and actions range from manifestation of Surya Deva, Bhu loka, Nava grahas, and assumes the initiation of Vishva Srishtiall from the ‗anushakti‘ or Parameshwara‘s ‗charana dhuli‘ or His foot dust! * KAALA BHAYA *or the Fear of death represents the Yantra designated as *HREEM *the Moola Beeja. The VARNA BEEJA is *TA*: Maha Maya Parama Shakti manifests Chaturbhujaam mahaashantaam mahaamoksha pradaayaneem, sadaa shodasha varsheeyaam raktaambara dharaam paraa/ Naanaalankaara bhushaam taam sravasiddhi pradaayaneem, evam dhyaatvaa takaaramtu mantra rupam sadaa yajet/ Takaaram chanchalaapingi swayam Parama kundali, Pancha Devaatmakam varnam panchapraanaatmakam tathaa/ Trishaktisahitam varnam aatmaadi tatwa samyutam, tribindusahitam varnam peetavidyutsamaprabham/ The varna beejaakshara TA has its Japa sthaana of 1000 is Moolaadhara Chakra while homa is by rakta pushpa, bilva, til and grhita) ( If possible, inscribe *HREEM *mantra - the Kaala bhaya nivaarana yantra for Sarva Siddhi - on a golden leaf at the north of Puja Mandir at north and perform puja with ‗shodashopachaaras‘ or the prescribed 16 services for 50 days and the japa of the the stanza- Yantra beeja Hreem - Beejakshara TA for all round gain of victory. The prescribed naivedya is ksheera paayasa or milk gruel). 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