Respected Mr Rajaram Krishnamurrthy IRS,
Again you are hurried and writing. I have quoted it is from Nampoothiri.com. I
too know there are many other versions.
I am not writing in standard 1evel. Your hurried reply is standard one level or
below that . Once again I write do not write in degrading level. By responding
like this you are going to nursery level ,I am sorry to write.
R. Gopalakrishnan former ITS
On Tuesday, 14 September, 2021, 10:21:20 am IST, Rajaram Krishnamurthy
<keyarinc...@gmail.com> wrote:
PranamYou have the right to say "not sure where his samadhi has occurred. ";
that is your learning process; but do not use "WE"; he has no samadhi anywhere
here at all; Sarvagna peetam in Kashmir or any place in North is a far fetched
narrations rendered which were already proved incorrect; you are still talking
about aryan invasion theory, when much water had flown; there are many
authenticate history which I had written in this forum itself which perhaps you
have not archived; whatever you write, check the pros and cons and then ink; do
not say like a kid of 1st standard that YOU ONLY THINK ETC"; And please do not
cop[y blindly to fill up pages and time, harping so many wants iytt etc; the
message you pass both accounts when you are not sure or leave safely any
account, in order that people who read must understand that you are a read; or
else the negative aspects shall arise which you may have to face. Please stop
writing nonsense of Adi Shankara. KR IRS 14921
On Tue, 14 Sept 2021 at 09:29, gopala krishnan <gopa4...@yahoo.in> wrote:
Respected sir,
I have stated already these are from Namoothiri.com. Probably you have not read
earlier postings.
What do you mean by cross checking? Even we are not sure where his samadhi has
occurred. We are not sure of his period.
You are hurried and finding fault with others. You do not know to answer to
point. You club things from the day yahoo group originated.
You think you are the only person knowing things and call me stupid . Control
your tongue.
If I write more it may become another heated exchanges.
You always write Rajaram IRS . Behave like a former IRS. Others are also
educated and where in high position. Do not write about others as stupid(Ref-
Samaveda query)
With regards for your age.
Gopala krishnan
On Tuesday, 14 September, 2021, 09:00:28 am IST, Rajaram Krishnamurthy
<keyarinc...@gmail.com> wrote:
Pranam What is the authenticity of your write up ? Did you cross checked the
events and eras?. Your statement is erroneous. KR IRS 14921
On Tue, 14 Sept 2021 at 08:58, 'gopala krishnan' via iyer123
<iyer...@googlegroups.com> wrote:
NAMPOOTHIRIES 14
34 SNKARACHARYAR-DIGVIJYAM continued
Theycontinued on to Ujjaini,prayed to Lord Sivan in the famous Mahaakaala
Kshethram (temple) and sent wordto the well-known Bhatta Bhaaskaran through
Padmapaadar.
This famous scholar had made commentaries onthe Vedams in many different
ways. It was with vanity and pride that he went tomeet the Swaamikal, but their
long debates convinced him that his concepts wereunacceptable to other
scholars, and every argument he put forth against Advaitham concept
wasconvincingly disproved by the Aachaaryar.
Duringhis Advaitham campaign in the Baahleeka Desam, several Jain scholars met
andargued with him; but he could counter them and support his concepts in
verysimple and clear language.
In Kaamaroopa Desam (Assam), he decidedto confront Abhinava Gupthan, the
author of Saaktha Bhaashyam. Knowing that hecould not win in a direct
confrontation, Abhinava Gupthan tried to discreditthe Aachaaryar through
Aabhichaara Karmam (witchcraft). But he too became a follower.
In Gouda Desam (the Bengal area), hedefeated the learned Muraarimisran. Thus
he could establish his Advaitha schoolof thought the length and breadth of the
country. The Dvaitha and othertheories were practically destroyed.
35 SARVAJNA PEETTHA AAROHANAM (ASCENSION TO THE SEAT OF THEALL-KNOWING)
Oneday when Sankaraachaaryar was in deep meditation on the sand banks of
theGanga, he experienced the divine presence of sage Gaudapaadar. He got
up,prostrated before the sage and stood there with folded hands.
TheMuni said he had come to see his Bhaashyam on Mandookyopanishad and on
theMuni’s own Gaudapaada Kaarika. After the Swaamikal’s narration, the Muni
feltquite satisfied, blessed him and then disappeared.
Thevery next morning when he was meditating after the daily ablutions and
prayers,he “heard” about the Sarvajna Peettham in Saarada Devi’stemple in
Kashmir.
Althoughthe temple had four doorways, only a fully learned or all-knowing
scholar(Sarvajnan) could approach the Devi. None had till then entered through
the south door.
Intriguedand pleased at this news, he started off to Kashmir. Upon reaching
the temple,he confidently opened the south door and was about to enter when the
learnedscholars stopped him and demanded that if he thought he was
all-knowledgeable, he should first answer correctly allthe questions put to him.
Tothis he agreed.
Hegave precise and correct answers to the questions from the
Vaiseshikan,Naiyaayikan and Saankhyan scholars, the Boudha scholars like
Southraanthikar,the Digambara Jainan and the Meemaamsakan.
Thereuponhe entered the temple and was about to step on the Sarvajna Peettham
whileholding the hand of Padmapaadar, when he heard the divine voice
(AsareeriVaakyam) of goddess Saraswathi: “Yatheeswaran, learning and
scholarship aloneare not enough for eligibility to ascend the throne; purity is
alsoessential.
Afterhaving accepted Samnyaasam, haven’t you enjoyed the worldly pleasures
withseveral women? How then can you ascend the throne?”
Hereplied: “Mother, since I was born, I have not done anything impure. I
acquired all theknowledge in Kaama Saasthram by accepting another body. Why
should thisbody be punished for that?”
Saraswathi Devi was pleasedwith the answer, and Sree Sankaraachaaryar thus
ascended the Sarvajna Peettham.He shone like a lodestar spreading the fragrance
of Advaitha Vedaantham in theentire land.
36 Samnyaasi Matthams
Inthe four corners of the country, he established Samnyaasi Matthams to
continueto spread the Advaitham philosophy.
He putSureswaran in charge of Sringeri Mattham in the south, Hasthaamalakan
atDwaaraka in the west, Thodakan at Badari in the North and Padmapaadar at
Puriin the east.
37 Samadhi
Legendhas it that this venerable seer’s demise (Samaadhi) occurred in the
Vadakkunnaathha temple inThrissur (Kerala) when he was composing the work,
“Vishnu-PaadaadiKesasthavam” written in Sragdhara metre.
According to another version, hisSamaadhiwas at Kedaaranaatham in Himaalayas.
38 SANKARAACHAARYAR’S WRITINGS
Sankaraachaaryar’sstyle of writing is lucid and profound. Penetrating insight
and analyticalskill characterise his works. His approach to truth is
psychological andreligious, rather than logical. He was a prominent religious
teacher ratherthan a philosopher.
More than 300 works - commentative,expository, and poetical - are attributed
to him. Mostof the works have been compiled and published in 20 volumes. It has
beencategorically stated that the Bhaashyams for the Prasthhaana-thrayam -
theVedams, Braahmanams and Upanishads – were indeed written by the Aadi
Sankaran.There are quite a few other compositions, many of which, according to
experts,are definitely his, and yet some other works that cannot be
conclusively calledso.
I will continuewith the important works of Sankaracharyar in next posting
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