Pranam
*The Flow of Belief*
God is not man’s invention. It is the voyage in revelations, in which every
organism, in every planet, of every star of every galaxy, lives. Belief is
not limited to human beings alone; it is not just anthropocentric. It is
cosmic. The dimensions and contours of belief are infinite. Infinity is the
basic component of every phenomenon that flows as revelation. Big bang is
the explosion of revelations. black hole is the potential big bang? death
no longer will be a mystery. Unfortunately, we are living under the yoke of
the Basmasuras (Mr. Basmasura PhD). YM 15/2/22
KR Excellent revelations of the truth. God is not an invention; in the
process of the manifestation all organisms, live in HIM as seen
VISHVAROOPAM. Infinity is a component of the revelations, unending. Belief
of revelations is cosmic. The exploded revelations are the BIG BANG. Black
hole that material to explode as Big bang. The dimensions and contours of
the beliefs are infinite as good as a Blackhole. Entry into that blackhole
is death and the exit through the Big bang is birth as a cycle, tending to
infinity. We are living under the YOKE of the Basmasura, yoke being our own
hands, tending to touch our heads, to burn our selves and enter the black
hole, in turn to get busted out once again. We are busted out and we are
sucked in; we are the angels, and we are the devils; we cherish, and we
burn ourselves; we are the blockholes and we enter into another black hole;
a process of infinity. REVELATIONS OF THE NACHIKETAN.
2 Nature is said to be the cause of all material causes and
effects, whereas the living entity is the cause of the various sufferings
and enjoyments in this world.
*ज्ञेयं* *यत्तत्प्रवक्ष्यामि* *यज्ज्ञात्वामृतमश्नुते* *।अनादिमत्परं*
*ब्रह्म* *न* *सत्तन्नासदुच्यते* *॥१३॥**chap 13*
jñeyaṁ yat tat pravakṣyāmi yaj jñātvāmṛtam aśnute
anādi mat-paraṁ brahma na sat tan nāsad ucyate
I shall now explain the knowable, knowing which you will taste the eternal.
This is beginningless, and it is subordinate to Me. It is called Brahman,
the spirit, and it lies beyond the cause and effect of this material
world. explained the field of activities and the knower of the field. He
has also explained the process of knowing the knower of the field of
activities. Now He is explaining the knowable, both the soul and the
Supersoul respectively. By knowledge of the knower, both the soul and the
Supersoul, one can relish the nectar of life. As explained in the Second
Chapter, the living entity is eternal. This is also confirmed here. There
is no specific date at which the *jīva* was born. Nor can anyone trace out
the history of *jīvātmā's* manifestation from the Supreme Lord. Therefore,
it is beginningless. The Vedic literature confirms this: *na jāyate
mṛjayate vā vipaścit*. The knower of the body is never born and never dies,
and he is full of knowledge. The Supreme Lord is also stated in the Vedic
literature as *pradhāna-kṣetrajña-patir guṇeśaḥ*. The Supreme Lord as the
Supersoul is the chief knower of the body, and He is the master of the
three modes of material nature. In the *smṛti* it is said: *dāsa-bhūto
harer eva nānyasvaiva kadācana*. The living entities are eternally in the
service of the Supreme Lord. This is also confirmed by Lord Caitanya in His
teaching; therefore, the description of Brahman mentioned in this verse is
in relation to the individual soul, and when the word Brahman is applied to
the living entity, it is to be understood that he is *vijñānaṁ brahma* as
opposed to *ananta-brahma. Ananta-brahma* is the Supreme Brahman
Personality of Godhead.
3 The demoniac conclude that the world is phantasmagoria. There is no
cause, no effect, no controller, no purpose: everything is unreal. They say
that this cosmic manifestation arises due to chance material actions and
reactions. They do not think that the world was created by God for a
certain purpose. They have their own theory: that the world has come about
in its own way and that there is no reason to believe that there is a God
behind it. For them there is no difference between spirit and matter, and
they do not accept the Supreme Spirit. Everything is matter only, and the
whole cosmos is supposed to be a mass of ignorance. According to them,
everything is void, and whatever manifestation exists is due to our
ignorance in perception. They take it for granted that all manifestation of
diversity is a display of ignorance. Just as in a dream we may create so
many things, which actually have no existence, so when we are awake we
shall see that everything is simply a dream. But factually, although the
demons say that life is a dream, they are very expert in enjoying this
dream. And so, instead of acquiring knowledge, they become more and more
implicated in their dreamland. They conclude that as a child is simply the
result of sexual intercourse between man and woman, this world is born
without any soul. For them it is only a combination of matter that has
produced the living entities, and there is no question of the existence of
the soul. As many living creatures come out from perspiration and from a
dead body without any cause, similarly, the whole living world has come out
of the material combinations of the cosmic manifestation. Therefore
material nature is the cause of this manifestation, and there is no other
cause. They do not believe in the words of Kṛṣṇa in *Bhagavad-gītā:
mayādhyakṣeṇa prakṛtiḥ sūyate sa-carācaram*. "Under My direction the whole
material world is moving." In other words, amongst the demons there is no
perfect knowledge of the creation of this world; every one of them has some
particular theory of his own. According to them, one interpretation of the
scriptures is as good as another, for they do not believe in a standard
understanding of the scriptural injunctions. (B G 16.8).
4 Smd Bhagavatham: 8 12 8: ekas tvam eva sad asad dvayam advayaṁ ca
svarṇaṁ kṛtākṛtam iveha na vastu-bhedaḥ
nirupādhikasya : You alone is the cause and the effect. Therefore,
although You appear to be two, You are the absolute one. As there is no
difference between the gold of a golden ornament and the gold in a mine,
there is no difference between cause and effect; both of them are the same.
Only because of ignorance do people concoct differences and dualities. You
are free from material contamination, and since the entire cosmos is caused
by You and cannot exist without You, it is an effect of Your transcendental
qualities. Thus the conception that Brahman is true and the world false
cannot be maintained.
B g 7 4&5: {bhūmir āpo 'nalo vāyuḥ khaṁ mano buddhir eva ca
ahaṅkāra itīyaṁ me bhinnā prakṛtir aṣṭadhā apareyam itas tv anyāṁ
prakṛtiṁ viddhi me parām jīva-bhūtāṁ mahā-bāho yayedaṁ dhāryate jagat :
"Earth, water, fire, air, ether, mind, intelligence and false ego—all
together these eight comprise My separated material energies. But besides
this inferior nature, O mighty-armed Arjuna, there is a superior energy of
Mine, which consists of all living entities who are struggling with
material nature and are sustaining the universe." Thus both matter and the
living entities are manifestations of energy of the Supreme Lord. Since the
energy and the energetic are not different and since the material and
marginal energies are both energies of the supreme energetic, the Supreme
Lord, ultimately the Supreme Personality of Godhead is everything. In this
regard, the example may be given of gold that has not been molded and gold
that has been molded into various ornaments. A gold earring and the gold in
a mine are different only as cause and effect; otherwise they are the same.
The *Vedānta-sūtra* describes that Brahman is the cause of everything. *Janmādy
asya yataḥ* (SB 1.1.1 <https://vanisource.org/wiki/SB_1.1.1>). Everything
is born of the Supreme Brahman, from which everything emanates as different
energies. None of these energies, therefore, should be considered false.
5 Tirumular in Tirumanthiram says,” The impurities impart causal
attributes (*kāraṇa upādi)* {CAUSE} and the resultant attributes (*kāriya
upādi)* {EFFECT} to souls*.* The causal attributes are *jiva upādi* or
characteristics of a jiva and *para upādi* or attributes of *param*. These
attributes define the states of existence, the *kāriya, *with specific
characteristics, *upādi*. The *param* causes manifestation with *suddha
maya*. It creates the *tattva* or principles that cause the jiva state and
hence it becomes the *kāraṇa* for the *kāriya,* the jiva state. The *jiva
upādi* ends when the soul leaves all the limitations and reaches the state
of *suddha maya*. This process involves transcending the void, *maya
pāzh* which
is the termination of the resultant state. Transcending the *param* state
is crossing the *bodha pāzh*, the void created by awareness. The soul then
remains in the state of tranquility or *upasantha*. Crossing even this
state, the *upasantha pāzh*, the soul reaches the ultimate state of
*paramparam* (verse 2496). *Tirumandiram* makes a distinction about the
supreme state and calls it a rare land while clarifying that it is not a
void (verse 2498).
6 (v2227). Tannai aṛi suttan tat kevalan tānum Pinnam uṛa ninṛa
peta sakalanum Manniya sattusatthu satasatuṭan Tunnuvar tattam tozhiṛku
aļavākave : Souls initially remain in the *kevala* state. They are
unconscious, immersed in *ānava*. The *suddha kevala* or those who remain
in the pure *kevala* state do not have a body as they are not associated
with maya which brings other concepts that result in a body. When they
become conscious due to *maya*, karma and products of maya (*mayeya*) are
added to them. The *mayeya* are the *vidya tattva* or principles that grant
knowledge. The souls then become *sakala in suddha state who have
self-awareness* (v2236). Tirumular says that the *kevala* remain associated
with *asat* (lack of consciousness), *sakala* are associated with
*sat-asat* (conscious
sometimes and unconscious otherwise) and the *suddha* are associated with
*sat* (fully conscious). KR IRS 15/2/22
On Tue, 15 Feb 2022 at 06:15, Markendeya Yeddanapudi <
[email protected]> wrote:
>
>
> --
> *Mar**The Flow of Belief*
>
>
>
> God is not man’s invention. It is the voyage in revelations, in which
> every organism, in every planet, of every star of every galaxy, lives.
> Belief is not limited to human beings alone, it is not just
> anthropocentric. It is cosmic.
>
> On the earth, belief is not based on the mechanical or Cartesian
> reasoning. Belief flows and grows through the symbiotic inhalation of
> revelations filled smell messages and exhalation of one’s own revelation
> experiences, via the air. The main component of the air is belief, which
> becomes emotion on earth.
>
> The dimensions and contours of belief are infinite. Beliefs are
> photosynthesized or simply the manifestations of the photons or
> electromagnetism. God is everywhere and God flows as revelations. And the
> contours of each revelation are infinite. Infinity is the basic component
> of every phenomenon that flows as revelation.
>
> Often I wonder, whether the Big bang is the explosion of revelations. A
> Black hole is the result of intense gravitational pull. It drags the
> electromagnetic waves into its deadly arrest. The photons must be
> constricted and constricted, till the size of the black hole becomes as
> small as singularity. A Singularity cannot remain for long. It must big
> bang, creating the ultimate storm of revelations. I speculate whether every
> black hole is the potential big bang? And are all the electromagnetic
> storms, spurts of revelations?
>
> When you partner with nature, and adopt breathing, smelling, sensing,
> perceiving and understanding for education, then you enter the arena of
> revelations and death no longer will be a mystery. Lessons do not tax the
> Brain, lessons enchant as they become the steps of revelations. Revelations
> need the thick, free and lush nature.
>
> Unfortunately we are living under the yoke of the Basmasuras (Mr.
> Basmasura PhD).
>
> YM
>
> --
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>
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