Pranam
It has larger content but could do the least-best. Books from my library I
had added from where the extracts are shared throughout the internet. FYI
KR IRS 24422

concept  of how the soul first came into the living body in christianity
Islam Judaism and others:

Origin of soul in a living body in religions other than Hinduism:

Soul  religion and philosophy  By The Editors of Encyclopaedia Britannica

Key People: Socrates Aristotle Plato Moses Mendelssohn Marsilio Ficino

Related Topics: soul loss multiple souls po hun ba

     Soul, in all religion and philosophy, (other than Hinduism)  often
considered to be synonymous with the *mind or the self*. All equate soul as
not “Vedic soul” but In theology, the soul is further defined as that part
of the individual (I which is EGO in Hinduism)  which partakes of divinity
and often is considered to survive the death of the body. Abstract term
Mind is considered as soul. Some relate it to Life.

     Many cultures have recognized some incorporeal principle of human life
or existence corresponding to the soul, and many have attributed souls to
all living things. There is evidence even among prehistoric peoples of a
belief in an aspect distinct from the body and residing in it. Despite
widespread and longstanding belief in the existence of a soul, however,
different religions and philosophers have developed a variety of theories
as to its nature, its relationship to the body, and its origin and
mortality.

1  Christianity: The immortality of the soul: Human beings seem always to
have had some notion of a shadowy double that survives the death of the
body. Christian concepts of a body-soul dichotomy originated with the
ancient Greeks and were introduced into Christian theology at an early date
by St. Gregory of Nyssa and by St. Augustine.

       In Christian theology St. Augustine spoke of the soul as a “rider”
on the body, making clear the split between the material and the
immaterial, with the soul representing the “true” person. However, although
body and soul were separate, it was not possible to conceive of a soul
without its body. In the Middle Ages, St. Thomas Aquinas returned to the
Greek philosophers’ concept of the soul as a motivating principle of the
body, independent but requiring the substance of the body to make an
individual.



2   Both the Egyptians and the Chinese conceived of a dual soul. The
Egyptian “ka” (breath) survived death but remained near the body, while the
spiritual “ba” proceeded to the region of the dead.

3  The Chinese distinguished between a lower, sensitive soul, which
disappears with death, and a rational principle, “the hun”, which survives
the grave and is the object of ancestor worship.

4  Hebrews apparently had a concept of the soul but did not separate it
from the body, ( soul and body together)  although later Jewish writers
developed the idea of the soul further. Biblical references to the soul are
related to the concept of breath and establish no distinction between
the “ethereal
soul and the corporeal body”.

5  Ancient Greek concepts of the soul varied considerably according to the
particular era and philosophical school.(Variable)  The Epicureans considered
the soul to be made up of atoms like the rest of the body. For the
Platonists, the soul was an immaterial and incorporeal substance, akin to
the gods yet part of the world of change and becoming ( at that time Greece
had Indian connections so took a portion of the Hindu Philosophy of the
Upanishads). Aristotle’s conception of the soul was obscure, though he
did state
that it was a form inseparable from the body.

6      From the Middle Ages onward, the existence and nature of the soul
and its relationship to the body continued to be disputed in Western
philosophy. To René Descartes, man was a union of the body and the soul,
each a distinct substance acting on the other; the soul was equivalent to
the mind. To Benedict de Spinoza, body and soul formed two aspects of a
single reality. Immanuel Kant concluded that the soul was not demonstrable
through reason, although the mind inevitably must reach the conclusion that
the soul exists because such a conclusion was necessary for the development
of ethics and religion. To William James at the beginning of the 20th
century, the soul as such did not exist at all but was merely a collection
of psychic phenomena.

7   Just as there have been different concepts of the relation of the soul
to the body, there have been numerous ideas about *when the soul comes into
existence *and when and if it dies.

8    Ancient Greek beliefs were varied and evolved over time. Pythagoras
held that the soul was of divine origin and existed before and after death.
Plato and Socrates also accepted the immortality of the soul, { considered
from India} while Aristotle considered only part of the soul, the noûs, or
intellect, to have that quality. Epicurus believed that both body and soul
ended at death. The early Christian philosophers adopted the Greek concept
of the soul’s immortality and thought of the soul as being created by God
and infused into the body at conception.( Europe followed the Greek, Roman
early but while the jews stayed with the old, the new testament on account
of the christ birth did change many facets of soul and other philosophical
thoughts; Islam adopted almost 60% of the bible-new).

9      In Hinduism the atman (“breath,” or “soul”) is the universal,
eternal self, of which each individual soul (jiva or jiva-atman) partakes.
The jiva-atman is also eternal but is imprisoned in an earthly body at
birth. At death the jiva-atman passes into a new existence determined by
karma, or the cumulative consequences of actions. The cycle of death and
rebirth (samsara) is eternal according to some Hindus, but others say it
persists only until the soul has attained karmic perfection, thus merging
with the Absolute (brahman).

10    Buddhism negates the concept not only of the individual self but of
the atman as well, asserting that any sense of having an individual eternal
soul or of partaking in a persistent universal self is illusory.

11     The Muslim concept, like the Christian, holds that the soul comes
into existence at the same time as the body; thereafter, it has a life of
its own, its union with the body being a temporary condition.

12   Daoism soul:  “hun”, in Chinese Daoism, the heavenly (and more
spiritual) “souls” of the human being that leave the body on death, as
distinguished from “po”, the earthly (and more material) souls. These souls
are multiple; each person is usually said to have three hun and seven po.
Following the cosmological principles of yin and yang, the union of which
opposites is said to explain all reality, the Chinese attributed breathing
and superior functions to the hun (yang) souls. Separation of the two
different kinds of soul brings death. If prescribed burial rituals and
sacrifices are then properly observed, the hun souls will send blessings to
the bereaved family from their abode in heaven.

13   Tonghak : Ch’ŏndogyo,( In the RK Mutt publication this word is said to
have arisen only from Chandogya sanskrit)  (Korean: “Religion of the
Heavenly Way”, ) formerly Tonghak, (“Eastern Learning”), indigenous Korean
religion that combines elements of Confucianism, Buddhism, Taoism,
shamanism, and Roman Catholicism. There is no concept of eternal reward in
Ch’ŏndogyo, because its vision is limited to bringing righteousness and
peace to the world. Toward this end, converts to Ch’ŏndogyo dedicate
themselves to God by placing clean water on an altar in a ritual called
ch’ŏngsu. They are instructed to meditate on God, offer prayers (kido) upon
leaving and entering their homes, dispel harmful thoughts (e.g., of greed
and lust), and worship God in church on Sundays. Ch’ŏndogyo was established
by Ch’oe Che-u in 1860, after what he said was a direct inspiration from
the Heavenly Emperor (Ch’ŏnju).

14    Aristoxenus was born at Tarentum (now Taranto) in southern Italy and
studied in Athens under Aristotle and Theophrastus. He was interested in
ethics as well as in music and wrote much, but most of his work is lost.
Apart from his musical treatises, fragments remain of his reconstruction of
the old Pythagorean ethics as well as of his biographies of Pythagoras,
Archytas, Socrates, and Plato. His theory that the soul is related to the
body as harmony is to the parts of a musical instrument seems to follow
early Pythagorean doctrine. In musical theory, Aristoxenus held that the
notes of the scale should not be judged by mathematical ratio but by the
ear.

15     Self, the “I” as experienced by an individual. In modern psychology
the notion of the self has replaced earlier conceptions of the soul.The
concept of the self has been a central feature of many personality
theories, including those of Sigmund Freud, Alfred Adler, Carl Jung, Gordon
W. Allport, Karen Horney, Carl Rogers, Rollo May, and Abraham H.
Maslow.According to Carl Jung the self is a totality consisting of
conscious and unconscious contents that dwarfs the ego (q.v.) in scope and
intensity. The maturation of the self is the individuation process, which
is the goal of the healthy personality.Rogers theorized that a person’s
self-concept determines his behaviour and his relation to the world, and
that true therapeutic improvement occurs only when the individual changes
his own self-concept. May’s approach was similarly existential; he
conceived the self as a dynamic entity, alive with potentiality. Maslow’s
theory of self-actualization was based on a hierarchy of needs and
emphasized the highest capacities or gratifications of a person. See also
humanistic psychology.

16   Reincarnation, also called transmigration or metempsychosis, in
religion and philosophy, rebirth of the aspect of an individual that
persists after bodily death—whether it be consciousness, mind, the soul, or
some other entity—in one or more successive existences. Depending upon the
tradition, these existences may be human, animal, spiritual, or, in some
instances, vegetable. While belief in reincarnation is most characteristic
of South Asian and East Asian traditions, it also appears in the religious
and philosophical thought of local religions, in some ancient Middle
Eastern religions (e.g., the Greek Orphic mystery, or salvation, religion),
Manichaeism, and gnosticism, as well as in such modern religious movements
as theosophy.  The “Venda” of southern Africa believe that, when a person
dies, the soul stays near the grave for a short time and then seeks a new
resting place or another body—human, mammalian, or reptilian.

17   Among the ancient Greeks, the Orphic mystery religion held that a
pre-existent
soul survives bodily death and is later reincarnated in a human or other
mammalian body, { as freom India} eventually receiving release from the
cycle of birth and death and regaining its former pure state. Plato, in the
5th–4th century BCE, believed in an immortal soul that participates in
frequent incarnations.The major religions that hold a belief in
reincarnation, however, are Asian religions, especially Hinduism, Jainism,
Buddhism, and Sikhism, all of which arose in India. They all hold in common
a doctrine of karma (karman; “act”), the law of cause and effect, which
states that what one does in this present life will have its effect in the
next life. In Hinduism the process of birth and rebirth—i.e.,
transmigration of souls—is endless until one achieves moksha, or liberation
(literally “release”) from that process. Moksha is achieved when one
realizes that the eternal core of the individual (atman) and the Absolute
reality (brahman) are one. Thus, one can escape from the process of death
and rebirth (samsara).

18    Jainism—reflecting a belief in an eternal and transmigrating life
principle (jiva) that is akin to an individual soul—holds that karma is a
fine particulate substance that settles upon the jiva according to the
deeds that a person does. Thus, the burden of the old karma is added to the
new karma that is acquired during the next existence until the jiva frees
itself by religious disciplines, especially by ahimsa (“nonviolence”), and
rises to the place of liberated jivas at the top of the universe.

19      Buddhism denies the existence of an unchanging, substantial soul or
self—as against the notion of the atman it teaches the concept of anatman
(Pali: anatta; “non-self”)—it holds to a belief in the transmigration of
the karma that is accumulated by an individual in life. The individual is a
composition of five ever-changing psycho-physical elements and states, or
skandhas (“bundles”)—i.e., form, sensations, perceptions, impulses, and
consciousness—and terminates with death. The karma of the deceased,
however, persists and becomes a vijnana (“germ of consciousness”) in the
womb of a mother. The vijnana is that aspect of consciousness that is
reborn in a new individual. By gaining a state of complete passiveness
through discipline and meditation, one can achieve nirvana, the state of
the extinction of desires and liberation (moksha) from bondage to samsara
by karma.

20     Sikhism teaches a doctrine of reincarnation based on the Hindu view
but in addition holds that, after the Last Judgment, souls—which have been
reincarnated in several existences—will be absorbed in God.

(from History of the WORLD RELIGION  by Nose D S and another  same title
book by Huston, Great thinkers of the western world by P M McGreal, The
secret  teachings of the Vedas- Stephen Knapp and Vedic people by Rajesh
Kochar)  KR IRS 23422

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On Sat, 23 Apr 2022 at 11:09, Rajaram Krishnamurthy <[email protected]>
wrote:

> Pranam
> I shall do it early before tomorrow morning. I have some guests right now
> Thank you KR IRS 23422
>
> On Sat, 23 Apr 2022 at 00:13, Srinivasan Sridharan <
> [email protected]> wrote:
>
>> Dear Sir,                                       Dt22nd APR
>>   I have read  about Christianty, Islam and Judaism's concept of the
>> destination
>>  of the soul after death. However I have not read anywhere about their
>> concept
>>  of how the soul first came into the living body !  If you have some  idea
>>  about it, kindly let me know! Regards. Sridharan
>>  PS The concept of Vedas and Upanishds on how a soul enters
>>    a body (Be it human or any other species) is welknown!
>>
>> On Thu, Apr 21, 2022 at 10:45 PM Rajaram Krishnamurthy <
>> [email protected]> wrote:
>>
>>> Pranam
>>> Q7    After life other than US :{ encycopedia Brittanica} : In Christianity,
>>> Islam, and Judaism, the soul's arrival at either heaven or hell is made
>>> somewhat confusing by the teachings of a great, final Judgment Day and the
>>> Resurrection of the Dead. And when Roman Catholic Christianity added the
>>> doctrine of purgatory in the sixteenth century, the matter became all the
>>> more complex because now certain souls were given an opportunity to atone
>>> for their sins while residing in a kind of interim area between heaven and
>>> hell. While many Christians
>>> <https://www.encyclopedia.com/philosophy-and-religion/christianity/protestant-denominations/christians>
>>> , Jews
>>> <https://www.encyclopedia.com/philosophy-and-religion/judaism/judaism/jews>,
>>> and Muslims believe that the dead lie sleeping in their graves until the
>>> Last Judgment, others in those same faiths maintain that judgment is
>>> pronounced immediately after death. Likewise, the concept of the World to
>>> Come in Jewish writings may refer to a present heaven or fore-tell of a
>>> future redemption on Earth.
>>>       While the Buddhist text recognizes the existence of a self as a
>>> being that distinguishes one person from another, the Buddhist teachings
>>> state that the Christian, Hindu, Jewish, and Muslim
>>> <https://www.encyclopedia.com/philosophy-and-religion/islam/islam/muslim> 
>>> concept
>>> of an eternal metaphysical soul is inaccurate. To Buddhists, the human
>>> person is but a temporary assemblage of various elements, both physical and
>>> psychical, and none of these individual aspects of a whole person can be
>>> isolated as the essential self; nor can the sum of them all constitute the
>>> self. Everything, all of reality, is in a constant state of change and
>>> decay. Because a human is composed of so many elements that are always in a
>>> state of flux, always dissolving and combining with one another in new
>>> ways, it is impossible to suggest that an individual could retain the same
>>> soul-self for eternity. Rather than atman, Buddhist doctrine teaches
>>> anatman/or, "no-self." {The Noble Truth of Suffering is this: Birth is
>>> suffering; aging is suffering; sickness is suffering; death is suffering;
>>> sorrow and lamentation, pain, grief, and despair are suffering; association
>>> with the unpleasant is suffering; dissociation with the pleasant is
>>> suffering; not to get what one wants is suffering—in brief, the five
>>> aggregates of attachment are suffering.}.
>>>        Agnostics & atheists have reported having near-death
>>> experiences. These experiences are similar to the reports of individuals
>>> who have professed a spiritual belief prior to their near-death experience.
>>> Agnostics & atheists report that they achieve an altered state of
>>> consciousness in which they have experienced some or all of the traits
>>> Raymond Moody and others attribute to a 9 near-death experience. Most
>>> agnostics and atheists interpret their near-death experiences as a glimpse
>>> of life after death. Prior to the near-death experience, they did not
>>> believe in life after death. As a result of the experience, most agnostic
>>> and atheist experiencers eventually move toward a more spiritually guided
>>> life with a new found belief in life after death. Maurice Rawlings reported
>>> that he did not know of any agnostic or atheist individual, from his
>>> research, who after experiencing a near-death experience, remained
>>> convinced that there was no God, no life after death, or that there was
>>> nothing else beyond the material existence.
>>>            Death, in the Islamic faith, is the cessation of biological
>>> life and the resting of the spirit, in the grave, until the Judgment Day.
>>> Some Muslims believe that the "good souls" see visions of God, and the
>>> wicked see the hell that awaits them. From the time of death to the time of
>>> judgment, Muslims believe the spirit remains in a state of "dreamless
>>> sleep," with the exception of possible visions of eternity. Faith in an
>>> afterlife is based upon the belief in the oneness of God and the belief in
>>> a day of resurrection and judgment for all regardless of religious belief.
>>> At that time, the spirit will be 12 judged, based upon its deeds in life,
>>> and allowed either to enter into Paradise and be with God, be thrown into
>>> the Fire for a period of purgation, or condemned to everlasting punishment
>>> in the Fire. Most Muslims believe that non-Muslims can reach Paradise only
>>> after a period of purgation. Muslims have reported having near-death
>>> experiences. Muslim near-death experiencers report seeing and meeting
>>> recognizable spirits. This conforms with the Islamic tradition that the
>>> souls of the faithful, in paradise, welcome the "incoming souls" and with
>>> other reports of visions of people awaiting the newly deceased. In Muslim
>>> near-death experiences, the Being of Light is identified as Allah, whereas
>>> in other religions the light might be identified as God.
>>>        The Jewish religion generally emphasizes the current life and
>>> not life after death. Although Judaism recognizes that the life of the
>>> spirit does not end at the point of bodily death, it is the Jew's
>>> responsibility to focus on a meaningful life and not speculate on life
>>> after death. The Jewish religious texts state that the actions taken in the
>>> present life will reward the righteous and chastise the wicked. It does not
>>> specifically address the concept of an afterlife. Even though the Jewish
>>> religious texts do not directly address immortality, traditional Jews
>>> believe that 13 immortality will bring the resurrection of the body and
>>> soul, followed by the judgment of the worth of their lives by God. The
>>> Reformed Jew believes that resurrection involves only the soul. Jews
>>> believe they live and die only once. Since there is no discussion, in the
>>> Jewish religious texts, of afterlife, there is no official Jewish religious
>>> opinion regarding life after death. However, many Jews believe that human
>>> souls will be held accountable before God for what has been accomplished in
>>> the current life. After death, many Jews believe that they will be reunited
>>> with family members in heaven. Their belief in God's caring nature disavows
>>> a sadistic punishment in hell. Entrance into heaven is accomplished by
>>> righteous living and repentance. Heaven is considered a place where anxiety
>>> and pain is ended. There have been a number of reported near-death
>>> experiences by members of the Jewish faith. Barbara Harris, a practicing
>>> Jew, reports having had several near-death experiences since 1975. Harris
>>> and Bascom's book, Full Circle - The Near-Death Experience and Beyond, is a
>>> narrative of Harris' near-death experiences. Jewish people who have had a
>>> near-death experience relate similar observations and experiences as the
>>> experiences of other religious-spiritual believers. During the near-death
>>> experience, the individuals report being in the presence of the Being of
>>> Light and judging their own lives. This experience is similar to the Jewish
>>> belief that what is important in life is the responsibilities of living a
>>> meaningful, productive life. Many near-death experiencers report being met
>>> by family members. These reports are consistent with the Jewish belief that
>>> after death they will be reunited with family members in heaven.
>>>        Modern Christians are united in their belief that Jesus is the
>>> son of God and that there is an afterlife, based upon the claims of the
>>> Holy Bible and the life and teachings of Jesus Christ and his disciples.
>>> Upon death, Christians believe that they come before God and are judged.
>>> According to Smith (1991), "Following death, human life is fully translated
>>> into the supernatural domain" (p. 355). Fundamentalists and conservatives
>>> interpret the Holy Bible literally and believe that there is a specific
>>> heaven and hell and that only Christians are admitted to heaven. All others
>>> are condemned to hell. Other Christians interpret Biblical scripture more
>>> symbolically, taking into consideration the language and culture of the
>>> time when the Bible was written. Heaven and hell are viewed as a
>>> "condition," such as happiness or peace, rather than a specific place.
>>> Regardless of whether the afterlife beliefs are interpreted conservatively
>>> or liberally, the Christian believes that he or she dies only once and that
>>> after death, the spirit is judged, and then exists in an afterlife for
>>> eternity. According to scripture, "It is appointed for men to die once, and
>>> after that comes judgment" (Hebrews 9:27)
>>>       Death in the Mormon religion is not considered to be the end of
>>> existence of the individual but the beginning of a new existence as the
>>> same person. Mormons believe that they have always lived and will always
>>> live as the same individual, "never as someone else or in another
>>> life-form" (Eyre, 1991, p. 139). Members of the Church of Jesus Christ of
>>> the Latter-day Saints are saddened by the death of a loved one but are
>>> comforted in the belief that upon death the spirit is united with God in a
>>> spirit world, continuing to progress in knowledge, and await the coming of
>>> other family members, the resurrection of the physical body, and the final
>>> judgment. A belief in an afterlife is an essential part of the faith of the
>>> members of the Church of the Latter day Saints.            KR IRS 22422
>>>
>>>
>>> On Fri, 22 Apr 2022 at 05:57, 'gopala krishnan' via iyer123 <
>>> [email protected]> wrote:
>>>
>>>> *CULTURAL QA 04-2022-22*
>>>>
>>>> *BEING  A COMPILATION THERE MAY  BE ERRORS*
>>>>
>>>> *Q1         How does hot water turn into ice faster than cold water?*
>>>>
>>>> A1          Ken Freeman , 45 Years Radio Station Chief Engineer
>>>> Answered Jul 27, 2019
>>>>
>>>> *Simply put, it doesn’t*. Put a container of hot water and an
>>>> identical container of cold water into a freezer right next to each other
>>>> at the same time and see which one freezes quicker. The ONLY possible
>>>> way that the hot water could freeze faster at different times is if putting
>>>> the hot water into the freezer triggered the freezer to turn on when it
>>>> normally wouldn’t have turned on, thus lowering the temperature of the
>>>> freezer lower than it would have otherwise and if putting the same
>>>> container with cold water would not have raised the temperature in the
>>>> freezer enough to turn on the compressor and lower the temperature at all. 
>>>> *Otherwise
>>>> this is an “old wives tale”.*
>>>>
>>>> Q2         Does an extra coach get added to Rajdhani if there are more
>>>> than 72 waitlisted passengers under tatkal scheme?
>>>>
>>>> A2          Ankit Barnawal Former Student at Doon Business School,
>>>> Dehradun (2017–2022)7h
>>>>
>>>> No, the extra coach does not get added to Rajdhani Express if there are
>>>> more than 72 waitlisted passengers under tatkal scheme.
>>>>
>>>> In place of Rajdhani Express, you can assume any other trains for this
>>>> situation.
>>>>
>>>> *The extra coaches in the train are added during the specific time
>>>> period like festival season with the prior notice issued by the railway
>>>> zone on which the train operates.*
>>>>
>>>> *Many superfast and mail express trains gets an extra coach but there
>>>> is very less chances that the* Rajdhani Express will get an extra
>>>> coach.
>>>>
>>>> Q3         People are assuming plants don't have enough aminoacids for
>>>> the daily recommendation. What about ruminants, a cow for example? It must
>>>> get all the aminoacids from the grass, basically. Correct me if I'm wrong.
>>>>
>>>> A3          Ken Saladin Former professor of histology (microscopic
>>>> anatomy)Sun
>>>>
>>>> For one thing, *the amino acid requirements for humans aren’t the same
>>>> as the requirements for all other animals.* Species differ in the
>>>> presence or absence of the enzymes needed to convert one amino acids into
>>>> another, and the differ in the communities of intestinal microbes that may
>>>> make amino acids the hosts can use. *You can’t assume that the ones
>>>> that meet the needs of a ruminant meet the needs of a human.*
>>>>
>>>> For another, ruminants eat a lot more meat that most people realize. *Deer,
>>>> cows, horses, goats, squirrels, chipmunks, rabbits, and other herbivores
>>>> eat a lot of insects and other invertebrates*, and sometimes eat
>>>> rodents, rabbits, ground-nesting birds, and carrion. *If offered to
>>>> them, they’ll eat beef and fish.*
>>>>
>>>> *Q4         What does "pissed" mean in British slang?*
>>>>
>>>> A4          Claire Jordan Degree in biology and folklore; programmer,
>>>> shop owner, secretary on newspaperApr 13
>>>>
>>>> *Very drunk. Or the past tense of to piss, which means to urinate*.
>>>> But to be pissed off is to be angry or resentful.
>>>>
>>>> To “take the piss” is one of a set of mysterious British phrases which
>>>> mean you are teasing somebody by conning them into believing something
>>>> untrue or silly - along with “taking the Micky” and “pulling their leg”. By
>>>> extension we also hear “extracting the urine” and “extracting the Michael”,
>>>> and the traditional response to having understood that you are having your
>>>> leg pulled, which is “Pull the other one: it’s got bells on”. This may have
>>>> something to do with Morris dancing, which traditionally involves tying a
>>>> leather pad covered with little bells to your shins.
>>>>
>>>> *“Taking the piss” can also mean taking unfair advantage of someone or
>>>> something, or extracting* more benefit from a situation than is
>>>> strictly fair — also known as “swinging the lead” (pronounced LED as in the
>>>> metal, not LEED as in a dog-leash).
>>>>
>>>> *Note that the US expression “pissy”, if used in the UK, would mean you
>>>> had wet yourself.* The UK equivalent would be “ratty” or “snappy” or
>>>> just “bad-tempered”.
>>>>
>>>> *Q5         Can we set the AC temperature at 29 or 30 Celsius? Does it
>>>> cause any problems?*
>>>>
>>>> A5          Gopala Krishnan , former Assistant General Manager
>>>> 1996-2004 at Department of Telecom (1966-2004)Answered just now
>>>>
>>>> *I have read all the answers before my answering*. I have a 2 ton LG
>>>> AC unit installed in my hall with opening to staircase upstairs and
>>>> connected dining room. Hall is 20x15 feet. *It’s setting is 30 degree
>>>> and I get cool air in the hall and less cool air in dining*.
>>>>
>>>> *If I set to 24 degree C cooling is much more*. I have to change it to
>>>> 28–30 degrees.
>>>>
>>>> I have gone through the booklet before answering this QA, not to give a
>>>> WRONG ANSWER.
>>>>
>>>> Normal setting is 30 degree given in the booklet 18–30 degrees one can
>>>> set. *More Technical details are not given in the booklet.*
>>>>
>>>> *2nd answer- Vijay Mahajan, 33 years serviced in* MSPGCL as a
>>>> Electrical Engineer Answered Jun 27, 2019
>>>>
>>>> No problem, At 30℃ you may feel some hot. 29℃ is quiet satisfactory to
>>>> body.
>>>>
>>>> *3rd answer-Vivek Singh , UG Physics & Mechanical* Engineering, Indian
>>>> Institute of Technology Jammu (2019)Answered Jun 26, 2019
>>>>
>>>> Assuming you do not have a AC with built-in heater, if this assumption
>>>> is wrong then no problems.
>>>>
>>>> If not.. Still no problems but is limited by the surrounding temp.
>>>>
>>>> Case 1-if your surrounding temperature is more than 30c then its fine
>>>>
>>>> *Case 2-if your surrounding temperature is less than 28c you can’t
>>>> achieve a higher temperature* —impossible (‘nature’s rule’). The ac
>>>> will remain in off state because of the sensor.
>>>>
>>>> *Hack: you can do this by putting your ac outside* and the radiator
>>>> inside the room.(so it cools the outer surrounding (outside the desired
>>>> room.) And heats the desired room)
>>>>
>>>> *Case 3-temperature of surrounding is already 29c,* no need for ac.
>>>> Save electricity.
>>>>
>>>> This is because the ac absorbs heats ( as a result cooling) from the
>>>> surrounding (heat is used to evaporate the refrigerant.) To bring down the
>>>> temperature of the surrounding.
>>>>
>>>> While the radiator does the opposite, it rejects heats to the
>>>> surrounding and making the refrigerant liquid again.
>>>>
>>>> This is beyond nature’s rule & hence we have to pay for the electricity.
>>>>
>>>> *4TH ANSWER- Harindra kumar , former lecture in* physics in science
>>>> college answered jun 27, 2019
>>>>
>>>> If you run your ac at 30 degree then it will not run at all because
>>>> when temperature set is higher than the temperature at night. During day
>>>> time you don't bother for running ac but due to continuous on and off
>>>> compressor may fail.
>>>>
>>>> *My note- Still I recollect an announcement in the* flight from
>>>> Trivandrum to New Delhi, when it landed in winter, the outside temperature
>>>> is 8 degrees, they has set to 18 in the flight.
>>>>
>>>> *Q6         What would happen if the oxygen in Earth’s atmosphere was
>>>> 38% oxygen instead of 21%? How would life be different?*
>>>>
>>>> A6          Steven Haddock LL.B. degree, 25 years in litigation,
>>>> administrative law, collections, bankrupty and professional regulation Apr
>>>> 16
>>>>
>>>> *In earth’s early history, oxygen levels were much higher. Plants were
>>>> just pumping out the stuff like* crazy and there were few animals that
>>>> used it, so it just accumulated in the atmosphere.
>>>>
>>>> The result? Much larger land invertebrates.
>>>>
>>>> *Land based invertebrates don’t have a circulatory system, so any
>>>> tissue that needs oxygen has to be directly exposed to the air. This limits
>>>> their size.*
>>>>
>>>> This is a Goliath Beetle. It’s about the size of an adult human hand.
>>>> Its exoskeleton has several folds to allow air to get further inside. If it
>>>> were any larger, Oxygen couldn’t reach vital tissues.
>>>>
>>>> *But back in the days where trees rules and nothing could decompose
>>>> them, land invertebrates grew much, much larger*.
>>>>
>>>> Here’s a fossil of a giant millipede.
>>>>
>>>> Here’s a model of a giant dragonfly. Yes, we have fossils of those too. 
>>>> Even
>>>> tiny changes in oxygen concentration allow invertebrates to grow much much
>>>> bigger. In water, it isn’t a problem. Water can get pretty much
>>>> everywhere.
>>>>
>>>> Q7         What is an overview of Jewish conceptions of the afterlife?
>>>>
>>>> A7          Claire Jordan Degree in biology and folklore; programmer,
>>>> shop owner, secretary on newspaper Apr 10
>>>>
>>>> *There isn’t an organised belief, although some Jewish sects have
>>>> believed in reincarnation, and some haven’t really believed in an afterlife
>>>> at all.* But if you’re interested, there’s a book called Does the Soul
>>>> Survive? by a Rabbi Elie Kaplan Spitz. It’s about his personal journey
>>>> towards belief in an afterlife, but iirc it also gives an overview of past
>>>> Jewish thought on the subject.
>>>>
>>>> Q8         Why didn’t no one paid attention to Da Vinci’s planes and
>>>> helicopters designs, instead of having to wait 400 years for the Wright
>>>> brothers to inspire in something similar? How advance would we be today if
>>>> aviation was invented 400 years ago?
>>>>
>>>> A8          Andrew McGregor Performance Measurement Lead at Fastly
>>>> (company) (2019–present)Wed
>>>>
>>>> *Da Vinci’s designs have two really obvious problems. No engines, and
>>>> no controls.*
>>>>
>>>> Others solved the control problems before the Wright brothers came
>>>> along (and solved them better too).
>>>>
>>>> *Aviation had to wait until a suitable engine was possible. That was
>>>> the Wright brothers’ contribution.*
>>>>
>>>> Human-powered flight is only possible with advanced materials; you
>>>> can’t do it without carbon fiber and mylar.
>>>>
>>>> Q9         How many watts does a 1.5 HP air conditioner use?
>>>>
>>>> A9          Gopala Krishnan, former Assistant General Manager
>>>> 1996-2004 at Department of Telecom (1966-2004)Answered just now
>>>>
>>>> *I hope you mean 1.5 ton AC,  per hour. On that basis I am answering.*
>>>>
>>>> It depends mainly on the location where it is used and the period AC is
>>>> in use. In Chennai where night temperature is around 32 degree C, an AC
>>>> unit of 1.5 ton used in a room size of 12′x12′ from 10 PM to 6 AM for eight
>>>> hours consumes between 12000 to 13000 watts. *While using Air
>>>> Conditioners make it a point to open at least one window half open to
>>>> permit fresh air inside and avoid suffocation on any problems.*
>>>>
>>>> Q10              How many grinders should I have in my kitchen?
>>>>
>>>> A10        Gopala Krishnan, former Assistant General Manager 1996-2004
>>>> at Department of Telecom (1966-2004)Answered just now
>>>>
>>>> *With a lot of advance in electric appliances in kitchen, it is desired
>>>> to have minimum appliances with in kitchen.* Kitchen should not be
>>>> crowded with appliances. Best is to have a mixer grinder.
>>>>
>>>> *Refrigerator has to be kept as far as possible outside kitchen
>>>> preferably in dining room. Wet* grinder can be kept in work area since
>>>> it is most convenient in work area. *Coconut scrapper , mostly used
>>>> once or twice a week can be in store room*. It is a practice among
>>>> women to scrap 4–5 coconuts at a time and keep the flour in a container
>>>> inside refrigerator. Any other grinder can be in store room.
>>>>
>>>> *All the above QA are from  Quora  website  on   21-04- 2022. *
>>>>
>>>> *Quora answers need not be 100% correct answers *
>>>>
>>>> *Compiled **and posted by R. Gopala krishnan on 22-04-2022*
>>>>
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